Sahih Muslim 1154b
It is permissible to observe a voluntary fast with an intention formed during the day before the sun reaches its Zenith, and it is permissible for one who is observing a voluntary fast to break his fast with no excuse, although it is better for him to complete it
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وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَكِيعٌ عَنْ طَلْحَةَ بْنِ يَحْيَى عَنْ عَمَّتِهِ عَائِشَةَ بِنْتِ طَلْحَةَ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ قَالَتْ
دَخَلَ عَلَىَّ النَّبِيُّ ﷺ ذَاتَ يَوْمٍ فَقَالَ هَلْ عِنْدَكُمْ شَىْءٌ فَقُلْنَا لاَ قَالَ فَإِنِّي إِذًا صَائِمٌ ثُمَّ أَتَانَا يَوْمًا آخَرَ فَقُلْنَا يَا رَسُولَ اللَّهِ أُهْدِيَ لَنَا حَيْسٌ فَقَالَ أَرِينِيهِ فَلَقَدْ أَصْبَحْتُ صَائِمًا فَأَكَلَ
Translation
Chain of narrators
- Abū Bakr b. Abū Shaybah
- Wakīʿ
- Ṭalḥah b. Yaḥyá
- ʿAmmatih ʿĀʾishah Bint Ṭalḥah
- ʿĀʾishah
The Apostle of Allah ﷺ came to me one day and said: Is there anything with you (to eat)? I said: No. Thereupon he said: I shall then be fasting. Then he came to us another day and we said: Messenger of Allah, hais has been offered to us as a gift. Thereupon he said: Show that to me; I had been fasting since morning. He then ate it.
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Same hadith, other wordings
- Misykatul Mashabih 2076وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: دَخَلَ عَلَيَّ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ فَقَالَ: «هَلْ عِنْدَكُمْ شَيْءٌ؟» فَقُلْنَا: لَا قَالَ: «فَإِنِّي إِذًا صَائِمٌ». ثُمَّ أَتَانَا يَوْمًا آخَرَ فَقُلْ
Other narrations of this report
Musannaf Ibn Abi Shaybah 9201Musannaf 'Abd al-Razzaq 7833Musannaf 'Abd al-Razzaq 7834al-Sunan al-Kubra (al-Bayhaqi) 8015al-Sunan al-Kubra (al-Bayhaqi) 8016al-Matalib al-'Aliyah 1244
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. after 100 AHعَائِشَةَ بِنْتِ طَلْحَةَثقةعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 146 AH, or 147 AH, or: 148 AH, said by Ibn Ḥibbānطَلْحَةَ بْنِ يَحْيَىصدوق يخطئعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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