Muwatta' Malik 9-85
How to Do the Prayer in General
Show the chain
وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ نَافِعٍ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَقُولُ
مَنْ نَسِيَ صَلاَةً فَلَمْ يَذْكُرْهَا إِلاَّ وَهُوَ مَعَ الإِمَامِ فَإِذَا سَلَّمَ الإِمَامُ فَلْيُصَلِّ الصَّلاَةَ الَّتِي نَسِيَ ثُمَّ لِيُصَلِّ بَعْدَهَا الأُخْرَى
Translation
Chain of narrators
- Mālik
- Nāfiʿ
- ʿAbdullāh b. ʿUmar Kān
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who only remembers that he has forgotten a prayer when he is praying the next prayer behind an imam, should pray the prayer he has forgotten after the imam has said the taslim, and then pray the other one again."
Grades by grader
| Mālik b. Anas | Sound | hadithunlocked |
|---|---|---|
| Salim al-Hilali | Mauquf Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وهم أبو إبراهيم الترجماني في رفعه والصحيح أنه من قول ابن عمر
machine translationAbū Ibrāhīm al-Tarjumānī was mistaken (wahima) in attributing it to the Prophet (raf'). The correct view is that it is a statement of Ibn ʿUmar.
in موطأ مالك, p. 375 - Mubarakpūri
رفعه خطأ والصحيح أنه قول ابن عمر
machine translationIts attribution to the Prophet (marfūʿ) is an error (khaṭaʾ); the correct view is that it is a statement of Ibn ʿUmar.
in موطأ مالك, p. 375 - أبو زرعة الرازي
هذا خطأ يعني حديث عبيد الله عن نافع عن ابن عمر مرفوعا رواه مالك عن نافع عن ابن عمر موقوف وهو الصحيح
machine translationThis is an error (khaṭaʾ), meaning the hadith of ʿUbaydullāh from Nāfiʿ from Ibn ʿUmar as attributed to the Prophet (marfūʿ). Mālik narrated it from Nāfiʿ from Ibn ʿUmar as a statement of the Companion (mawqūf), and that is the correct one.
in موطأ مالك, p. 375 - أبو زرعة الرازي
سألت أبا زرعة عنه مرفوعا فقال هذا خطأ ورواه مالك عن نافع عن ابن عمر موقوفا وهو الصحيح
machine translationI asked Abū Zurʿah about it as attributed to the Prophet (marfūʿ), and he said: This is an error. Mālik narrated it from Nāfiʿ from Ibn ʿUmar as a statement of the Companion (mawqūf), and that is the correct one.
in موطأ مالك, p. 375
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- al-Ḍiyāʾ al-Maqdisī
وظاهر كلامه في أحكامه تصحيحه
machine translationThe apparent meaning of his words in his Aḥkām is that he deemed it sound (ṣaḥīḥ).
in موطأ مالك, p. 375 - Dāraquṭnī
الصحيح موقوفا من قول ابن عمر
in موطأ مالك, p. 375 - ابن عدي
رفعه باطل
machine translationIts attribution to the Prophet (marfūʿ) is false (bāṭil).
in موطأ مالك, p. 375 - موسى بن هارون الحمال
رفعه وهم وإنما هو موقوف
machine translationIts attribution to the Prophet (marfūʿ) is a mistake (wahm); it is only a statement of the Companion (mawqūf).
in موطأ مالك, p. 375 - أبو زرعة الرازي
رفعه وهم وإنما هو موقوف
machine translationIts attribution to the Prophet (marfūʿ) is a mistake (wahm); it is only a statement of the Companion (mawqūf).
in موطأ مالك, p. 375 - Ibn Abī Ḥatim
أنكر يحيى بن معين المرفوع إنكارا شديدا
machine translationYaḥyā b. Maʿīn strongly rejected the version attributed to the Prophet (marfūʿ).
in موطأ مالك, p. 375 - Dāraquṭnī
رفعه أبو إبراهيم الترجماني ووهم في رفعه وزاد في كتاب العلل والصحيح من قول ابن عمر هكذا رواه عبيد الله ومالك عن نافع عن ابن عمر
machine translationAbū Ibrāhīm al-Tarjumānī attributed it to the Prophet (rafaʿahu) and was mistaken (wahima) in doing so, and he added in the Kitāb al-ʿIlal: The correct view is that it is a statement of Ibn ʿUmar. Thus ʿUbaydullāh and Mālik narrated it from Nāfiʿ from Ibn ʿUmar.
in موطأ مالك, p. 375 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
أسنده غير أبي إبراهيم الترجماني عن سعيد بن عبد الرحمن وأخطأ فيه فقد رواه يحيى بن أيوب عن سعيد بن عبد الرحمن فوقفه وهو الصحيح
machine translationSomeone other than Abū Ibrāhīm al-Tarjumānī narrated it with a connected chain to the Prophet (asnadahu) from Saʿīd b. ʿAbd al-Raḥmān, and erred in it. Yaḥyā b. Ayyūb narrated it from Saʿīd b. ʿAbd al-Raḥmān as a statement of the Companion (waqafahu), and that is the correct one.
in موطأ مالك, p. 375 - Aḥmad ibn Shuʿayb al-Nasāʾī
رفعه غير محفوظ
machine translationIts attribution to the Prophet (marfūʿ) is not preserved (ghayr maḥfūẓ).
in موطأ مالك, p. 375 - أبو زرعة الرازي
رفعه خطأ والصحيح وقفه
machine translationIts attribution to the Prophet (marfūʿ) is an error (khaṭaʾ); the correct view is that it is a statement of the Companion (mawqūf).
in موطأ مالك, p. 375
Other narrations of this report
al-Mu'jam al-Awsat 5138al-Sunan al-Kubra (al-Bayhaqi) 3245al-Matalib al-'Aliyah 552
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرأن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)
Read them on Hadith Unlocked