al-Mu'jam al-Awsat 5138
✧ Muhammad b. Hisham b. Abi al-Dumayk al-Mustamli
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حَدَّثَنَا مُحَمَّدُ بْنُ هِشَامٍ الْمُسْتَمْلِيُّ قَالَ: نَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ التَّرْجُمَانِيُّ قَالَ: نَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
مَنْ نَسِيَ صَلَاةً فَذَكَرَهَا، وَهُوَ مَعَ الْإِمَامِ فَلْيُتِمَّ صَلَاتَهُ، وَلْيَقْضِ الَّذِي نَسِيَ، ثُمَّ لْيُعِدِ الَّتِي صَلَّى مَعَ الْإِمَامِ
Translation
Chain of narrators
- Muḥammad b. Hishām al-Mustamlī
- Ismāʿīl b. Ibrāhīm al-Tarjumānī
- Saʿīd b. ʿAbd al-Raḥman al-Jumaḥī
- ʿUbaydullāh b. ʿUmar
- Nāfiʿ
- Ibn ʿUmar
- Rasūl Allāh ﷺ
✧ Whoever forgets a prayer and remembers it while he is with the imam, let him complete his prayer, then make up the one he forgot, then repeat the one he prayed with the imam.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
رفعه باطل
machine translationIts attribution to the Prophet (marfūʿ) is false (bāṭil).
in المعجم الأوسط, p. 5138 - Dāraquṭnī
وهم أبو إبراهيم الترجماني في رفعه والصحيح أنه من قول ابن عمر
machine translationAbū Ibrāhīm al-Tarjumānī was mistaken (wahima) in attributing it to the Prophet (raf'). The correct view is that it is a statement of Ibn ʿUmar.
in المعجم الأوسط, p. 5138 - Mubarakpūri
رفعه خطأ والصحيح أنه قول ابن عمر
machine translationIts attribution to the Prophet (marfūʿ) is an error (khaṭaʾ); the correct view is that it is a statement of Ibn ʿUmar.
in المعجم الأوسط, p. 5138 - Aḥmad ibn Shuʿayb al-Nasāʾī
رفعه غير محفوظ
machine translationIts attribution to the Prophet (marfūʿ) is not preserved (ghayr maḥfūẓ).
in المعجم الأوسط, p. 5138
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- al-Ḍiyāʾ al-Maqdisī
وظاهر كلامه في أحكامه تصحيحه
machine translationThe apparent meaning of his words in his Aḥkām is that he deemed it sound (ṣaḥīḥ).
in المعجم الأوسط, p. 5138 - ابن الملقن
ولك أن تجيب عما ذكره البيهقي أيضا بأن الترجماني خرج له الحاكم في مستدركه وقال أحمد وابن معين وأبو داود والنسائي ليس به بأس فينبغي أن تقبل رواية الرفع منه لأنها زيادة من ثقة
machine translationYou may also respond to what al-Bayhaqī mentioned by noting that al-Ḥākim included al-Tarjumānī's narrations in his Mustadrak, and that Aḥmad, Ibn Maʿīn, Abū Dāwūd and al-Nasāʾī said, "There is nothing wrong with him." So the narration attributing it to the Prophet (raf') should be accepted from him, because it is an addition from a trustworthy narrator (thiqah).
in المعجم الأوسط, p. 5138 - Ibn Abī Ḥatim
أنكر يحيى بن معين المرفوع إنكارا شديدا
machine translationYaḥyā b. Maʿīn strongly rejected the version attributed to the Prophet (marfūʿ).
in المعجم الأوسط, p. 5138 - أبو زرعة الرازي
هذا خطأ يعني حديث عبيد الله عن نافع عن ابن عمر مرفوعا رواه مالك عن نافع عن ابن عمر موقوف وهو الصحيح
machine translationThis is an error (khaṭaʾ), meaning the hadith of ʿUbaydullāh from Nāfiʿ from Ibn ʿUmar as attributed to the Prophet (marfūʿ). Mālik narrated it from Nāfiʿ from Ibn ʿUmar as a statement of the Companion (mawqūf), and that is the correct one.
in المعجم الأوسط, p. 5138 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به أبو إبراهيم الترجماني مرفوعا والصحيح أنه موقوف
machine translationAbū Ibrāhīm al-Tarjumānī was alone in narrating it as attributed to the Prophet (marfūʿ), and the correct view is that it is a statement of the Companion (mawqūf).
in المعجم الأوسط, p. 5138 - أبو زرعة الرازي
سألت أبا زرعة عنه مرفوعا فقال هذا خطأ ورواه مالك عن نافع عن ابن عمر موقوفا وهو الصحيح
machine translationI asked Abū Zurʿah about it as attributed to the Prophet (marfūʿ), and he said: This is an error. Mālik narrated it from Nāfiʿ from Ibn ʿUmar as a statement of the Companion (mawqūf), and that is the correct one.
in المعجم الأوسط, p. 5138 - Yaḥyá b. Maʿīn
انتخب على إسماعيل بن إبراهيم فلما بلغ هذا الحديث جاوزه فقيل له كيف لا تكتب هذا الحديث فقال يحيى فعل الله بي إن كتبته
machine translationHe selected narrations from Ismāʿīl b. Ibrāhīm, and when he reached this hadith he passed over it. It was said to him, "Why do you not write this hadith?" Yaḥyā said, "May God do to me such and such if I write it."
in المعجم الأوسط, p. 5138 - أبو زرعة الرازي
رفعه خطأ والصحيح وقفه
machine translationIts attribution to the Prophet (marfūʿ) is an error (khaṭaʾ); the correct view is that it is a statement of the Companion (mawqūf).
in المعجم الأوسط, p. 5138 - موسى بن هارون الحمال
رفعه وهم وإنما هو موقوف
machine translationIts attribution to the Prophet (marfūʿ) is a mistake (wahm); it is only a statement of the Companion (mawqūf).
in المعجم الأوسط, p. 5138 - أبو زرعة الرازي
رفعه وهم وإنما هو موقوف
machine translationIts attribution to the Prophet (marfūʿ) is a mistake (wahm); it is only a statement of the Companion (mawqūf).
in المعجم الأوسط, p. 5138 - أبو زرعة الرازي
رفعه خطأ
machine translationRaising it to the Prophet (marfūʿ) is an error.
in المعجم الأوسط, p. 5138 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله ثقات إلا أن شيخ الطبراني محمد بن هشام المستملي لم أجد من ذكره
machine translationIts narrators are trustworthy (thiqāt), except that al-Ṭabarānī's teacher, Muḥammad b. Hishām al-Mustamlī, I did not find anyone who mentioned him.
in المعجم الأوسط, p. 5138 - Dāraquṭnī
رفعه أبو إبراهيم الترجماني ووهم في رفعه وزاد في كتاب العلل والصحيح من قول ابن عمر هكذا رواه عبيد الله ومالك عن نافع عن ابن عمر
machine translationAbū Ibrāhīm al-Tarjumānī attributed it to the Prophet (rafaʿahu) and was mistaken (wahima) in doing so, and he added in the Kitāb al-ʿIlal: The correct view is that it is a statement of Ibn ʿUmar. Thus ʿUbaydullāh and Mālik narrated it from Nāfiʿ from Ibn ʿUmar.
in المعجم الأوسط, p. 5138 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
أسنده غير أبي إبراهيم الترجماني عن سعيد بن عبد الرحمن وأخطأ فيه فقد رواه يحيى بن أيوب عن سعيد بن عبد الرحمن فوقفه وهو الصحيح
machine translationSomeone other than Abū Ibrāhīm al-Tarjumānī narrated it with a connected chain to the Prophet (asnadahu) from Saʿīd b. ʿAbd al-Raḥmān, and erred in it. Yaḥyā b. Ayyūb narrated it from Saʿīd b. ʿAbd al-Raḥmān as a statement of the Companion (waqafahu), and that is the correct one.
in المعجم الأوسط, p. 5138
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدِ اللهِ بْنِ عُمَرَثقة ثبتعن
- truthful (ṣadūq), has some lapses (awhām), and Ibn Ḥibbān went too far in deeming him weakd. 176 AH, al-Khaṭīb held that the view of whoever said - meaning al-Nasāʾī -: he died in the year 174 AH, is an error. In al-Ṣayrīfīnī's book: 169 AH, in Tārīkh Jurjān: 173 AHسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّصدوق له أوهام ، وأفرط ابن حبان في تضعيفهنا
- no harm in him (lā baʾs bih)d. 235 AH, or 236 AHإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ التَّرْجُمَانِيُّلا بأس بهنا
- d. 289 AHمُحَمَّدُ بْنُ هِشَامٍ الْمُسْتَمْلِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.