al-Matalib al-'Aliyah 552
✧ Making up missed prayers
Show the chain
وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا أَبُو إِبْرَاهِيمَ التَّرْجُمَانِيُّ، ثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ؓ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
« مَنْ نَسِيَ صَلَاةً فَلَمْ يَذْكُرْهَا إِلَّا وَهُوَ مَعَ الْإِمَامِ فَلْيُصَلِّ مَعَ الْإِمَامِ، فَإِذَا فَرَغَ مِنْ صَلَاتِهِ فَلْيُعِدِ الصَّلَاةَ الَّتِي نَسِيَ، ثُمَّ لْيُعِدِ الصَّلَاةَ الَّتِي صَلَّاهَا مَعَ الْإِمَامِ
Translation
Chain of narrators
- Abū Yaʿlá
- Abū Ibrāhīm al-Tarjumānī
- Saʿīd b. ʿAbd al-Raḥman al-Jumaḥī
- ʿUbaydullāh
- Nāfiʿ
- Ibn ʿUmar
- Rasūl Allāh ﷺ
✧ Whoever forgets a prayer and does not remember it except while he is with the imam should pray with the imam. Then when he finishes his prayer, he should repeat the prayer he forgot, then he should repeat the prayer he prayed with the imam.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
رفعه باطل
machine translationIts attribution to the Prophet (marfūʿ) is false (bāṭil).
in المطالب العالية, p. 552 - Dāraquṭnī
وهم أبو إبراهيم الترجماني في رفعه والصحيح أنه من قول ابن عمر
machine translationAbū Ibrāhīm al-Tarjumānī was mistaken (wahima) in attributing it to the Prophet (raf'). The correct view is that it is a statement of Ibn ʿUmar.
in المطالب العالية, p. 552 - Mubarakpūri
رفعه خطأ والصحيح أنه قول ابن عمر
machine translationIts attribution to the Prophet (marfūʿ) is an error (khaṭaʾ); the correct view is that it is a statement of Ibn ʿUmar.
in المطالب العالية, p. 552 - Aḥmad ibn Shuʿayb al-Nasāʾī
رفعه غير محفوظ
machine translationIts attribution to the Prophet (marfūʿ) is not preserved (ghayr maḥfūẓ).
in المطالب العالية, p. 552
Show 13 more
- أبو زرعة الرازي
رفعه خطأ
machine translationRaising it to the Prophet (marfūʿ) is an error.
in المطالب العالية, p. 552 - Yaḥyá b. Maʿīn
انتخب على إسماعيل بن إبراهيم فلما بلغ هذا الحديث جاوزه فقيل له كيف لا تكتب هذا الحديث فقال يحيى فعل الله بي إن كتبته
machine translationHe selected narrations from Ismāʿīl b. Ibrāhīm, and when he reached this hadith he passed over it. It was said to him, "Why do you not write this hadith?" Yaḥyā said, "May God do to me such and such if I write it."
in المطالب العالية, p. 552 - al-Ḍiyāʾ al-Maqdisī
وظاهر كلامه في أحكامه تصحيحه
machine translationThe apparent meaning of his words in his Aḥkām is that he deemed it sound (ṣaḥīḥ).
in المطالب العالية, p. 552 - ابن الملقن
ولك أن تجيب عما ذكره البيهقي أيضا بأن الترجماني خرج له الحاكم في مستدركه وقال أحمد وابن معين وأبو داود والنسائي ليس به بأس فينبغي أن تقبل رواية الرفع منه لأنها زيادة من ثقة
machine translationYou may also respond to what al-Bayhaqī mentioned by noting that al-Ḥākim included al-Tarjumānī's narrations in his Mustadrak, and that Aḥmad, Ibn Maʿīn, Abū Dāwūd and al-Nasāʾī said, "There is nothing wrong with him." So the narration attributing it to the Prophet (raf') should be accepted from him, because it is an addition from a trustworthy narrator (thiqah).
in المطالب العالية, p. 552 - موسى بن هارون الحمال
رفعه وهم وإنما هو موقوف
machine translationIts attribution to the Prophet (marfūʿ) is a mistake (wahm); it is only a statement of the Companion (mawqūf).
in المطالب العالية, p. 552 - أبو زرعة الرازي
رفعه وهم وإنما هو موقوف
machine translationIts attribution to the Prophet (marfūʿ) is a mistake (wahm); it is only a statement of the Companion (mawqūf).
in المطالب العالية, p. 552 - Ibn Abī Ḥatim
أنكر يحيى بن معين المرفوع إنكارا شديدا
machine translationYaḥyā b. Maʿīn strongly rejected the version attributed to the Prophet (marfūʿ).
in المطالب العالية, p. 552 - أبو زرعة الرازي
هذا خطأ يعني حديث عبيد الله عن نافع عن ابن عمر مرفوعا رواه مالك عن نافع عن ابن عمر موقوف وهو الصحيح
machine translationThis is an error (khaṭaʾ), meaning the hadith of ʿUbaydullāh from Nāfiʿ from Ibn ʿUmar as attributed to the Prophet (marfūʿ). Mālik narrated it from Nāfiʿ from Ibn ʿUmar as a statement of the Companion (mawqūf), and that is the correct one.
in المطالب العالية, p. 552 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به أبو إبراهيم الترجماني مرفوعا والصحيح أنه موقوف
machine translationAbū Ibrāhīm al-Tarjumānī was alone in narrating it as attributed to the Prophet (marfūʿ), and the correct view is that it is a statement of the Companion (mawqūf).
in المطالب العالية, p. 552 - أبو زرعة الرازي
سألت أبا زرعة عنه مرفوعا فقال هذا خطأ ورواه مالك عن نافع عن ابن عمر موقوفا وهو الصحيح
machine translationI asked Abū Zurʿah about it as attributed to the Prophet (marfūʿ), and he said: This is an error. Mālik narrated it from Nāfiʿ from Ibn ʿUmar as a statement of the Companion (mawqūf), and that is the correct one.
in المطالب العالية, p. 552 - Dāraquṭnī
رفعه أبو إبراهيم الترجماني ووهم في رفعه وزاد في كتاب العلل والصحيح من قول ابن عمر هكذا رواه عبيد الله ومالك عن نافع عن ابن عمر
machine translationAbū Ibrāhīm al-Tarjumānī attributed it to the Prophet (rafaʿahu) and was mistaken (wahima) in doing so, and he added in the Kitāb al-ʿIlal: The correct view is that it is a statement of Ibn ʿUmar. Thus ʿUbaydullāh and Mālik narrated it from Nāfiʿ from Ibn ʿUmar.
in المطالب العالية, p. 552 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
أسنده غير أبي إبراهيم الترجماني عن سعيد بن عبد الرحمن وأخطأ فيه فقد رواه يحيى بن أيوب عن سعيد بن عبد الرحمن فوقفه وهو الصحيح
machine translationSomeone other than Abū Ibrāhīm al-Tarjumānī narrated it with a connected chain to the Prophet (asnadahu) from Saʿīd b. ʿAbd al-Raḥmān, and erred in it. Yaḥyā b. Ayyūb narrated it from Saʿīd b. ʿAbd al-Raḥmān as a statement of the Companion (waqafahu), and that is the correct one.
in المطالب العالية, p. 552 - أبو زرعة الرازي
رفعه خطأ والصحيح وقفه
machine translationIts attribution to the Prophet (marfūʿ) is an error (khaṭaʾ); the correct view is that it is a statement of the Companion (mawqūf).
in المطالب العالية, p. 552
Other narrations of this report
al-Mu'jam al-Awsat 5138Musannaf 'Abd al-Razzaq 2275al-Sunan al-Kubra (al-Bayhaqi) 3245
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدِ اللهِثقة ثبتعن
- truthful (ṣadūq), has some lapses (awhām), and Ibn Ḥibbān went too far in deeming him weakd. 176 AH, al-Khaṭīb held that the view of whoever said - meaning al-Nasāʾī -: he died in the year 174 AH, is an error. In al-Ṣayrīfīnī's book: 169 AH, in Tārīkh Jurjān: 173 AHسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّصدوق له أوهام ، وأفرط ابن حبان في تضعيفهحدثنا
- no harm in him (lā baʾs bih)d. 235 AH, or 236 AHأَبُو إِبْرَاهِيمَ التَّرْجُمَانِيُّلا بأس بهحدثنا
- d. 307 AHأَبُو يَعْلَى
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.