Sunan Ibn Majah 483
Concession concerning that
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَكِيعٌ حَدَّثَنَا مُحَمَّدُ بْنُ جَابِرٍ قَالَ سَمِعْتُ قَيْسَ بْنَ طَلْقٍ الْحَنَفِيَّ عَنْ أَبِيهِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ
سُئِلَ عَنْ مَسِّ الذَّكَرِ فَقَالَ لَيْسَ فِيهِ وُضُوءٌ إِنَّمَا هُوَ مِنْكَ
Translation
Chain of narrators
- ʿAlī b. Muḥammad
- Wakīʿ
- Muḥammad b. Jābir
- Qays b. Ṭalq al-Ḥanafī
- his father
- Rasūl Allāh ﷺ
"I heard the Messenger of Allah being asked about touching the penis. He said: 'That does not require ablution, because it is a part of you (your body).'"
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
حديث صحيح او حسن
machine translationA sound (ṣaḥīḥ) or fair (ḥasan) hadith.
in سنن ابن ماجه, p. 522 - Abū Ḥatim al-Rāzī
فلم يثبتاه وقالا قيس بن طلق ليس ممن تقوم به الحجة ووهناه
machine translationThey did not authenticate him, and they said: Qays b. Ṭalq is not among those whose narration can serve as proof, and they considered him feeble.
in سنن ابن ماجه, p. 522 - أبو زرعة الرازي
فلم يثبتاه وقالا قيس بن طلق ليس ممن تقوم به الحجة ووهناه
machine translationThey did not authenticate him, and they said: Qays b. Ṭalq is not among those whose narration can serve as proof, and they considered him feeble.
in سنن ابن ماجه, p. 522 - Maghlaṭay
حديث ضعيف بهذا الإسناد
in سنن ابن ماجه, p. 522
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- Abū Ḥatim al-Rāzī
لم يثبته وقال قيس بن طلق ليس ممن تقوم به حجة ووهنه
in سنن ابن ماجه, p. 522 - أبو زرعة الرازي
لم يثبته وقال قيس بن طلق ليس ممن تقوم به حجة ووهنه
in سنن ابن ماجه, p. 522 - ʿAbd al-Raḥmān b. al-Jawzī
ضعف كل طرقه و قال قيس بن طلق ضعفه أحمد ويحيى
machine translationHe weakened all of its routes and said: Qays b. Ṭalq was declared weak (ḍaʿīf) by Aḥmad and Yaḥyā.
in سنن ابن ماجه, p. 522 - Abū Ḥatim al-Rāzī
قيس بن طلق ليس ممن تقوم به حجة ووهناه ولم يثبتاه
machine translationQays b. Ṭalq is not among those whose narration can serve as proof (ḥujjah); the two of them considered him feeble (wahhanāhu) and did not authenticate him.
in سنن ابن ماجه, p. 522 - Shafiʿī
قد سألنا عن قيس فلم نجد من يعرفه بما يكون لنا فيه قبول خبره وقد عارضه من وصفنا ثقته ورجاحته في الحديث وثبته يعني حديث بسرة
machine translationWe asked about Qays and did not find anyone who knew him in a way that would make us accept his report. And he is opposed by the one whose trustworthiness, soundness in hadith, and reliability we have described, meaning the hadith of Busrah.
in سنن ابن ماجه, p. 522 - Ibn ʿAbd al-Barr
محمد بن جابر يضعف
machine translationMuḥammad b. Jābir is considered weak (yuḍaʿʿaf).
in سنن ابن ماجه, p. 522 - أبو زرعة الرازي
قيس بن طلق ليس ممن تقوم به حجة ووهناه ولم يثبتاه
machine translationQays b. Ṭalq is not among those whose narration can serve as proof (ḥujjah); the two of them considered him feeble (wahhanāhu) and did not authenticate him.
in سنن ابن ماجه, p. 522 - Ibn Ḥazm
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن ابن ماجه, p. 522 - Taḥāwī
هذا حديث مستقيم الإسناد غير مضطرب في إسناده ولا متنه
machine translationThis hadith has a sound chain of transmission, with no inconsistency (iḍṭirāb) in either its chain or its text.
in سنن ابن ماجه, p. 522 - Aḥmad b. Ḥanbal
قد روى هذا الحديث وغيره أثبت منه
in سنن ابن ماجه, p. 522
Other narrations of this report
Musnad Ahmad 16286Musnad Ahmad 16384al-Mu'jam al-Kabir (al-Tabarani) 17563al-Mu'jam al-Kabir (al-Tabarani) 8259al-Mu'jam al-Kabir (al-Tabarani) 9245Musannaf Ibn Abi Shaybah 1750Musannaf 'Abd al-Razzaq 429al-Sunan al-Kubra (al-Bayhaqi) 236al-Sunan al-Kubra (al-Bayhaqi) 237Sunan al-Daraqutni 317Musnad al-Tayalisi 1194al-Mustadrak (al-Hakim) 523
Narrators
- Companionطَلْقُ بْنُ عَلِيٍّ السُّحَيْمِيُّصحابىعن
- truthful (ṣadūq)d. between 121 and 130 AHقَيْسَ بْنَ طَلْقٍ الْحَنَفِيَّصدوقسمعت
- Truthful (ṣadūq); his books were lost so his memory became poor, he confused (narrations) a great deal, went blind and began to accept promptingd. after 170 AHمُحَمَّدُ بْنُ جَابِرٍصدوق ذهبت كتبه فساء حفظه ، وخلط كثيرا وعمي فصار يلقنحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 233 AH, or shortly before or shortly after it, also said: 235 AHعَلِيُّ بْنُ مُحَمَّدٍثقة عابدحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked