MajelisNoteDalilدليل

Musnad Ahmad 16286

✧ Tunisian President Zine El Abidine Ben Ali

Show the chain

حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ قَالَ حَدَّثَنَا أَيُّوبُ بْنُ عُتْبَةَ عَنْ قَيْسِ بْنِ طَلْقٍ عَنْ أَبِيهِ قَالَ

سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ أَيَتَوَضَّأُ أَحَدُنَا إِذَا مَسَّ ذَكَرَهُ ؟ قَالَ: إِنَّمَا هُوَ بَضْعَةٌ مِنْكَ أَوْ جَسَدِكَ

Translation

Chain of narrators
  1. Ḥammād b. Khālid
  2. Ayyūb b. ʿUtbah
  3. Qays b. Ṭalq
  4. his father

✧ A man asked the Messenger of God ﷺ: Should one of us perform ablution if he touches his penis? He said: It is only a piece of you, or your body.

Grades by grader

Shuayb al-ArnautGoodhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    حديث صحيح او حسن

    machine translationA sound (ṣaḥīḥ) or fair (ḥasan) hadith.

    in مسند أحمد, p. 16474
  • أبو زرعة الرازي

    قيس بن طلق ليس ممن تقوم به حجة ووهناه ولم يثبتاه

    machine translationQays b. Ṭalq is not among those whose narration can serve as proof (ḥujjah); the two of them considered him feeble (wahhanāhu) and did not authenticate him.

    in مسند أحمد, p. 16474
  • Ibn Ḥazm

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in مسند أحمد, p. 16474
  • Taḥāwī

    هذا حديث مستقيم الإسناد غير مضطرب في إسناده ولا متنه

    machine translationThis hadith has a sound chain of transmission, with no inconsistency (iḍṭirāb) in either its chain or its text.

    in مسند أحمد, p. 16474
Show 4 more
  • Ibn ʿAbd al-Barr

    أيوب بن عتبة يضعف

    in مسند أحمد, p. 16474
  • ʿAbd al-Raḥmān b. al-Jawzī

    ضعف كل طرقه و قال قيس بن طلق ضعفه أحمد ويحيى

    machine translationHe weakened all of its routes and said: Qays b. Ṭalq was declared weak (ḍaʿīf) by Aḥmad and Yaḥyā.

    in مسند أحمد, p. 16474
  • Abū Ḥatim al-Rāzī

    قيس بن طلق ليس ممن تقوم به حجة ووهناه ولم يثبتاه

    machine translationQays b. Ṭalq is not among those whose narration can serve as proof (ḥujjah); the two of them considered him feeble (wahhanāhu) and did not authenticate him.

    in مسند أحمد, p. 16474
  • Shafiʿī

    قد سألنا عن قيس فلم نجد من يعرفه بما يكون لنا فيه قبول خبره وقد عارضه من وصفنا ثقته ورجاحته في الحديث وثبته يعني حديث بسرة

    machine translationWe asked about Qays and did not find anyone who knew him in a way that would make us accept his report. And he is opposed by the one whose trustworthiness, soundness in hadith, and reliability we have described, meaning the hadith of Busrah.

    in مسند أحمد, p. 16474

Narrators

  1. طَلْقُ بْنُ عَلِيٍّ السُّحَيْمِيُّصحابى
    عن
  2. truthful (ṣadūq)d. between 121 and 130 AH
    قَيْسِ بْنِ طَلْقٍصدوق
    عن
  3. weak (ḍaʿīf)d. 160 AH
    أَيُّوبُ بْنُ عُتْبَةَضعيف
    حدثنا
  4. trustworthy (thiqah), unlettered (ummī)d. between 191 and 200 AH, or between 201 and 210 AH
    حَمَّادُ بْنُ خَالِدٍثقة أمي
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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