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Sunan Ibn Majah 2897

What (condition) makes Hajj obligatory

Show the chain

حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنَا هِشَامُ بْنُ سُلَيْمَانَ الْقُرَشِيُّ عَنِ ابْنِ جُرَيْجٍ قَالَ وَأَخْبَرَنِيهِ أَيْضًا عَنِ ابْنِ عَطَاءٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

الزَّادُ وَالرَّاحِلَةُ يَعْنِي قَوْلَهُ { مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً }

Translation

Chain of narrators
  1. Sūwayd b. Saʿīd
  2. Hishām b. Sulaymān al-Qurashī
  3. Ibn Jurayj
  4. And ʾAkhbaranīh Ayḍ
  5. Ibn ʿAṭāʾ
  6. ʿIkrimah
  7. Ibn ʿAbbās
  8. Rasūl Allāh ﷺ

“Provision and a mount,” meaning, about Allah’s saying: “Whoever can bear the way.” [3:97]

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiVery Daiffawazahmed0
Shuayb al-ArnautDaiffawazahmed0
al-AlbaniExtremely Weakin ضعيف سنن ابن ماجه, p. 577fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    سنده ضعيف

    machine translationIts chain is weak (ḍaʿīf).

    in سنن ابن ماجه, p. 2994
  • Abū Ḥatim al-Rāzī

    مضطرب الحديث ومحله الصدق ما أرى به بأسا يعني هشام بن سليمان بن عكرمة بن خالد بن العاصي

    in سنن ابن ماجه, p. 2994
  • إبراهيم بن المنذر الحزامي

    لا يثبت الحديث الذي فيه ذكر الزاد والراحلة

    machine translationThe hadith that mentions the provisions and the mount is not established (lā yathbut).

    in سنن ابن ماجه, p. 2994

Other narrations of this report

al-Sunan al-Kubra (al-Bayhaqi) 8730al-Sunan al-Kubra (al-Bayhaqi) 8732Sunan al-Daraqutni 2421Sunan al-Daraqutni 2426Sunan al-Daraqutni 2428al-Mustadrak (al-Hakim) 1613

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. ʿUmar b. ʿAṭāʾ
    weak (ḍaʿīf)
    ابْنِ عَطَاءٍضعيف
    أخبرني
  4. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  5. Hishām b. Sulaymān
    acceptable (maqbūl)d. between 191 AH and 200 AH
    هِشَامُ بْنُ سُلَيْمَانَ الْقُرَشِيُّمقبول
    حدثنا
  6. Suwayd b. Saʿīd
    Truthful in himself (ṣadūq), except that he went blind and would accept prompting of what was not from his hadith.d. 240 AH, or: 239 AH
    سُوَيْدُ بْنُ سَعِيدٍصدوق في نفسه ، إلا أنه عمي فصار يتلقن ما ليس من حديثه
    حدثنا
  7. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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