MajelisNoteDalilدليل

Sunan Ibn Majah 2896

What (condition) makes Hajj obligatory

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حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ ح وَحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ وَعَمْرُو بْنُ عَبْدِ اللَّهِ قَالاَ حَدَّثَنَا وَكِيعٌ حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَزِيدَ الْمَكِّيُّ عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ الْمَخْزُومِيِّ عَنِ ابْنِ عُمَرَ قَالَ

قَامَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ مَا يُوجِبُ الْحَجَّ قَالَ الزَّادُ وَالرَّاحِلَةُ قَالَ يَا رَسُولَ اللَّهِ فَمَا الْحَاجُّ قَالَ الشَّعِثُ التَّفِلُ وَقَامَ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ وَمَا الْحَجُّ قَالَ الْعَجُّ وَالثَّجُّ

Translation

Chain of narrators
  1. [Chain 1] Hishām b. ʿAmmār
  2. Marwān b. Muʿāwiyah [Chain 2] ʿAlī b. Muḥammad and ʿAmrū b. ʿAbdullāh
  3. Wakīʿ
  4. Ibrāhīm b. Yazīd al-Makkī
  5. Muḥammad b. ʿAbbād b. Jaʿfar al-Makhzūmī
  6. Ibn ʿUmar

“A man stood up and said to the Prophet ﷺ: ‘O Messenger of Allah! What makes Hajj obligatory?’ He said: ‘Provision and a mount.’ He said: ‘O Messenger of Allah, what is the (real) Hajj?’ He said: ‘The one with dishevelled hair and no perfume.’ Another (man) stood up and said: ‘O Messenger of Allah, what is the (real) Hajj?’ He said: ‘Raising one’s voice and slaughtering the sacrificial animal.’”

Notes

  • قَالَ وَكِيعٌ يَعْنِي بِالْعَجِّ الْعَجِيجَ بِالتَّلْبِيَةِ وَالثَّجُّ نَحْرُ الْبُدْنِ

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiVery Daiffawazahmed0
Shuayb al-ArnautVery Daiffawazahmed0
al-AlbaniVery Daiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Zarqānī

    ضعفه أهل الحديث

    machine translationThe scholars of hadith declared it weak (ḍaʿīf).

    in سنن ابن ماجه, p. 2993
  • Mubarakpūri

    فيه إبراهيم بن يزيد الخوزي وهو ضعيف

    machine translationIn it is Ibrāhīm b. Yazīd al-Khūzī, and he is weak (ḍaʿīf).

    in سنن ابن ماجه, p. 2993

Same hadith, other wordings

  • Misykatul Mashabih 2527وَعَنْهُ قَالَ: سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: مَا الْحَاج؟ فَقَالَ: «الشعث النَّفْل». فَقَامَ آخَرُ فَقَالَ: يَا رَسُولَ اللَّهِ أَيُّ الْحَجِّ أَفْضَلُ؟ قَالَ: «الْعَجُّ وَالثَّجُّ». فَقَامَ آخَرُ

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah)d. between 101 AH and 110 AH
    مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ الْمَخْزُومِيِّثقة
    عن
  3. abandoned in hadith (matrūk al-ḥadīth)d. 150 AH, or 151 AH
    إِبْرَاهِيمُ بْنُ يَزِيدَ الْمَكِّيُّمتروك الحديث
    حدثنا
  4. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  5. trustworthy (thiqah)d. 250 AH
    وَعَمْرُو بْنُ عَبْدِ اللهِثقة
    حدثنا
  6. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)

Read them on Hadith Unlocked

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