MajelisNoteDalilدليل
العربية

Sunan Ibn Majah 2426

The One Who Has A Right Authority (Over The Debtor)

Show the chain

حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عُثْمَانَ أَبُو شَيْبَةَ حَدَّثَنَا ابْنُ أَبِي عُبَيْدَةَ أَظُنُّهُ قَالَ حَدَّثَنَا أَبِي عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ يَتَقَاضَاهُ دَيْنًا كَانَ عَلَيْهِ فَاشْتَدَّ عَلَيْهِ حَتَّى قَالَ لَهُ أُحَرِّجُ عَلَيْكَ إِلاَّ قَضَيْتَنِي فَانْتَهَرَهُ أَصْحَابُهُ وَقَالُوا وَيْحَكَ تَدْرِي مَنْ تُكَلِّمُ قَالَ إِنِّي أَطْلُبُ حَقِّي فَقَالَ النَّبِيُّ ﷺ هَلاَّ مَعَ صَاحِبِ الْحَقِّ كُنْتُمْ ثُمَّ أَرْسَلَ إِلَى خَوْلَةَ بِنْتِ قَيْسٍ فَقَالَ لَهَا إِنْ كَانَ عِنْدَكِ تَمْرٌ فَأَقْرِضِينَا حَتَّى يَأْتِيَنَا تَمْرٌ فَنَقْضِيَكِ فَقَالَتْ نَعَمْ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ قَالَ فَأَقْرَضَتْهُ فَقَضَى الأَعْرَابِيَّ وَأَطْعَمَهُ فَقَالَ أَوْفَيْتَ أَوْفَى اللَّهُ لَكَ فَقَالَ أُولَئِكَ خِيَارُ النَّاسِ إِنَّهُ لاَ قُدِّسَتْ أُمَّةٌ لاَ يَأْخُذُ الضَّعِيفُ فِيهَا حَقَّهُ غَيْرَ مُتَعْتَعٍ

Translation

Chain of narrators
  1. Ibrāhīm b. ʿAbdullāh b. Muḥammad b. ʿUthmān Abū Shaybah
  2. Ibn Abū ʿUbaydah Aẓunnuh
  3. my father
  4. al-Aʿmash
  5. Abū Ṣāliḥ
  6. Abū Saʿīd al-Khudrī

“A Bedouin came to the Prophet ﷺ to ask him to pay back a debt that he owed him, and he spoke harshly, saying: 'I will make things difficult for you unless you repay me.' His Companions rebuked him and said: 'Woe to you, do you know who you are speaking to?' He said: 'I am only asking for my rights.' The Prophet ﷺ said: 'Why do you not support the one who has a right?' Then he sent word to Khawlah bint Qais, saying to her: 'If you have dates, lend them to us until our dates come, then we will pay you back.' She said: 'Yes, may my father be ransomed for you, O Messenger of Allah ﷺ!' So she gave him a loan, and he paid back the Bedouin and fed him. He (the Bedouin) said: 'You have paid me in full, may Allah (SWT) pay you in full.' He (the Prophet ﷺ ) said: 'Those are the best of people. May that nation not be cleansed (of sin) among whom the weak cannot get their rights without trouble.' ”

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن الملقن

    ابن أبي عبيدة هذا هو موسى بن عبيدة بن نشيط أبو عبد العزيز الربذي المدني أخو محمد وهاه أحمد حتى إنه قال لا تحل عندي الرواية عنه وقال مرة لا يشتغل به وقال ابن معين لا يحتج به وقال ابن المديني وغيره ضعيف وقال أبو حاتم منكر الحديث وقال ابن عدي الضعف على روايته بين

    machine translationThis Ibn Abī ʿUbaydah is Mūsā b. ʿUbaydah b. Nashīṭ, Abū ʿAbd al-ʿAzīz al-Rabadhī al-Madanī, the brother of Muḥammad. Aḥmad considered him very weak (wahhāhu), so much so that he said: "It is not permissible for me to narrate from him." On another occasion he said: "He should not be occupied with." Ibn Maʿīn said: "He is not to be used as evidence." Ibn al-Madīnī and others said: "Weak (ḍaʿīf)." Abū Ḥātim said: "Rejected in hadith (munkar al-ḥadīth)." Ibn ʿAdī said: "The weakness in his narration is clear."

    in سنن ابن ماجه, p. 2513
  • أحمد بن أبي بكر بن إسماعيل البوصيري

    إسناد صحيح رجاله ثقات لأن إبراهيم بن عبد الله قال فيه أبو حاتم صدوق

    machine translationThe chain is sound (ṣaḥīḥ), and its men are trustworthy (thiqāt), because Abū Ḥātim said of Ibrāhīm b. ʿAbdullāh: "Truthful (ṣadūq)."

    in سنن ابن ماجه, p. 2513

Other narrations of this report

Sahih Ibn Hibban 5058al-Mu'jam al-Awsat 6565al-Sunan al-Kubra (al-Bayhaqi) 20260Musnad Abi Ya'la 2004al-Matalib al-'Aliyah 3953al-Matalib al-'Aliyah 3978

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. Dhakwān al-Sammān
    trustworthy, precise (thiqah thabt)d. 101 AH
    أَبِي صَالِحٍثقة ثبت
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Abī
    trustworthy (thiqah)d. between 151 AH and 160 AH
    أَبِيثقة
    حدثنا
  5. Muḥammad b. Abī ʿUbaydah
    trustworthy (thiqah)d. 205 AH
    ابْنُ أَبِي عُبَيْدَةَ -ثقة
    حدثنا
  6. Abū Shaybah
    truthful (ṣadūq)d. 265 AH
    إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عُثْمَانَ أَبُو شَيْبَةَصدوق
    حدثنا
  7. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us