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Sunan Ibn Majah 2316

The judge Should Not Pass A Judgment When He Is Angry

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حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ وَأَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرَةَ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يَقْضِي الْقَاضِي بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ قَالَ هِشَامٌ لاَ يَنْبَغِي لِلْحَاكِمِ أَنْ يَقْضِيَ بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ

Translation

Chain of narrators
  1. Hishām b. ʿAmmār and Muḥammad b. ʿAbdullāh b. Yazīd Waʾaḥmad b. Thābit al-Jaḥdarī
  2. Sufyān b. ʿUyaynah
  3. ʿAbd al-Malik b. ʿUmayr
  4. ʿAbd al-Raḥman b. Abū Bakrah
  5. his father

“Let the judge (Qadi) not pass a judgment when he is angry.”

Notes

  • قَالَ هِشَامٌ لاَ يَنْبَغِي لِلْحَاكِمِ أَنْ يَقْضِيَ بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Sahih Ibn Hibban 5064Musnad al-Tayalisi 902al-Sunan al-Kubra (al-Nasa'i) 5931Musnad Abi Ya'la 5870al-Matalib al-'Aliyah 2602

Narrators

  1. Abū Bakrah al-Thaqafī
    Companion (ṣaḥābī)d. 50 AH, or: 51 AH, or: 52 AH, or: 59 AH, also said: 53 AH
    أَبُو بَكْرَةَ الثَّقَفِيُّصحابي
    عن
  2. ʿAbd al-Raḥmān b. Abī Bakrah
    trustworthy (thiqah)d. 96 AH
    عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرَةَثقة
    سمع
  3. ʿAbd al-Malik b. ʿUmayr al-Qibṭī
    trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AH
    عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلس
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Aḥmad b. Thābit al-Jaḥdarī
    truthful (ṣadūq)d. after 250 AH
    وَأَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّصدوق
    حدثنا
  6. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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