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العربية

Sahih Ibn Khuzaymah 617

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

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617 أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا أَبُو الْخَطَّابِ، قَالَ: حَدَّثَنَا الْوَلِيدُ - بِهَذَا الْإِسْنَادِ - بِمِثْلِهِ، وَقَالَ:

عَنِ الْقَاسِمِ. قَالَ أَبُو بَكْرٍ: هَذِهِ اللَّفْظَةُ " كُلَّمَا نِمْتَ وَقُمْتَ " مِنَ الْجِنْسِ الَّذِي أَعْلَمْتُ أَنَّ الْعَرَبَ تُوقِعُ اسْمَ النَّائِمِ عَلَى الْمُضْطَجِعِ، وَيُوقِعُهُ عَلَى النَّائِمِ الزَّائِلِ الْعَقْلِ، وَالنَّبِيُّ ﷺ إِنَّمَا [زَادَ قَوْلَهُ] فِي هَذَا الْخَبَرِ: " اقْرَأْ بِهِمَا إِذَا نِمْتَ "، أَيْ إِذَا اضْطَجَعْتَ، إِذِ النَّائِمُ الزَّائِلُ الْعَقْلِ مُحَالٌ أَنْ يُخَاطَبَ، فَيُقَالَ لَهُ: إِذَا نِمْتَ - وَزَالَ عَقْلُهُ - فَاقْرَأْ بِالْمُعَوِّذَتَيْنِ، وَكَذَاكَ خَبَرُ ابْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ: " صَلَاةُ النَّائِمِ عَلَى نِصْفِ صَلَاةِ الْقَاعِدِ "، وَإِنَّمَا أَرَادَ بِالنَّائِمِ فِي هَذَا الْمَوْضِعِ الْمُضْطَجِعَ لَا النَّائِمَ الزَّائِلَ الْعَقْلِ، إِذِ النَّائِمُ الزَّائِلُ الْعَقْلِ غَيْرُ مُخَاطَبٍ بِالصَّلَاةِ، وَلَا يُمْكِنُهُ الصَّلَاةُ لِزَوَالِ الْعَقْلِ:،:،::،:

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Abū al-Khaṭṭāb
  4. al-Walīd Bihadhā al-Isnād Bimithlih

✧ From al-Qāsim. Abū Bakr said: This wording "whenever you sleep and whenever you rise" is of the kind that I have indicated, namely that the Arabs apply the word "sleeper" to one who is lying down, and they also apply it to the sleeper whose mind has gone. The Prophet ﷺ only added in this report: "Recite them when you sleep," meaning when you lie down, since it is impossible for the sleeper whose mind has gone to be addressed and told, "When you sleep—and your mind has gone—recite the Muʿawwidhatayn." Likewise the report of Ibn Buraydah, from ʿImrān b. Ḥuṣayn: "The prayer of the sleeper is half of the prayer of the one sitting." By "sleeper" in this place he only meant the one lying down, not the sleeper whose mind has gone, since the sleeper whose mind has gone is not addressed with prayer, nor can he pray because his mind has gone.

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Other narrations of this report

Sunan an-Nasa'i 5436

Narrators

  1. ʿUqbah b. ʿĀmir b. ʿAbs al-Faraḍī
    a well-known Companiond. 58 AH, or: close to 60 AH
    عُقْبَةُ بْنُ عَامِرٍ بْنِ عَبْسٍ الْفَرَضِيُّصحابي مشهور
    عن
  2. al-Qāsim b. ʿAbd al-Raḥman al-Dimashqī
    Truthful (ṣadūq), narrates unusual reports oftend. 112 AH, or 118 AH
    القاسم بن عبد الرحمن الدمشقيصدوق يغرب كثيرا
    حدثني
  3. ʿAbd al-Raḥmān b. Yazīd b. Jābir
    trustworthy (thiqah)d. 153 AH, or 154 AH, or 155 AH, or 156 AH
    عبد الرحمن بن يزيد الدارانيثقة
    حدثني
  4. al-Walīd b. Muslim
    Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AH
    الْوَلِيدُثقة ، لكنه كثير التدليس والتسوية
    حدثنا
  5. Abū al-Khaṭṭāb Ziyād b. Yaḥyá
    trustworthy (thiqah)d. 254 AH
    أَبُو الْخَطَّابِثقة
    حدثنا
  6. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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