Dalil
العربية
Sirat Ibn Hisham

35. His ﷺ permission for the Muslims of Makkah to emigrate

  1. Sirat Ibn Hisham 547No grade recorded

    ذِكْرُ الْمُهَاجِرِينَ إلَى الْمَدِينَةِ [ هِجْرَةُ أَبِي سَلَمَةَ وَزَوْجُهُ وَحَدِيثُهَا عَمَّا لَقِيَا ] فَكَانَ أَوَّلُ مَنْ هَاجَرَ إلَى الْمَدِينَةِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ مِنْ الْمُهَاجِرِينَ مِنْ قُرَيْشٍ، مِنْ بَنِي مَخْزُومٍ: أَبُو سَلَمَةَ بْنُ عَبْدِ الْأَسَدِ بْنِ هِلَالِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ، وَاسْمُهُ: عَبْدُ اللَّهِ، هَاجَرَ إلَى الْمَدِينَةِ قَبْلَ بَيْعَةِ أَصْحَابِ الْعَقَبَةِ بِسَنَةٍ، وَكَانَ قَدِمَ عَلَى رَسُولِ اللَّهِ ﷺ مَكَّةَ مِنْ أَرْضِ الْحَبَشَةِ، فَلَمَّا آذَتْهُ قُرَيْشٌ وَبَلَغَهُ إسْلَامُ مَنْ أَسْلَمَ مِنْ الْأَنْصَارِ، خَرَجَ إلَى الْمَدِينَةِ مُهَاجِرًا. قَالَ ابْنُ إسْحَاقَ: فَحَدَّثَنِي أَبِي إسْحَاقُ بْنُ يَسَارٍ، عَنْ سَلَمَةَ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ جَدَّتِهِ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ ﷺ، قَالَتْ: لَمَّا أَجْمَعَ أَبُو سَلَمَةَ الْخُرُوجَ إلَى الْمَدِينَةِ رَحَلَ لِي بَعِيرَهُ ثُمَّ حَمَلَنِي عَلَيْهِ، وَحَمَلَ مَعِي ابْنِي سَلَمَةَ بْنَ أَبِي سَلَمَةَ فِي حِجْرِي، ثُمَّ خَرَجَ بِي يَقُودُ بِي بَعِيرَهُ، فَلَمَّا رَأَتْهُ رِجَالُ بَنِي الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ قَامُوا إلَيْهِ، فَقَالُوا هَذِهِ نَفْسُكَ غَلَبْتنَا عَلَيْهَا، أَرَأَيْتَ صَاحِبَتَكَ هَذِهِ ؟ عَلَامَ نَتْرُكُكَ تَسِيرُ بِهَا فِي الْبِلَادِ ؟ قَالَتْ: فَنَزَعُوا خِطَامَ الْبَعِيرِ مِنْ يَدِهِ، فَأَخَذُونِي مِنْهُ. قَالَتْ: وَغَضِبَ عِنْدَ ذَلِكَ بَنُو عَبْدِ الْأَسَدِ، رَهْطُ أَبِي سَلَمَةَ، فَقَالُوا: لَا وَاَللَّهِ، لَا نَتْرُكُ ابْنَنَا عِنْدَهَا إذْ نَزَعْتُمُوهَا مِنْ صَاحِبِنَا. قَالَتْ: فَتَجَاذَبُوا بَنِي سَلِمَةَ بَيْنَهُمْ حَتَّى خَلَعُوا يَدَهُ، وَانْطَلَقَ بِهِ بَنُو عَبْدِ الْأَسَدِ، وَحَبَسَنِي بَنُو الْمُغِيرَةِ عِنْدَهُمْ، وَانْطَلَقَ زَوْجِي أَبُو سَلَمَةَ إلَى الْمَدِينَةِ. قَالَتْ: فَفَرَّقَ بَيْنِي وَبَيْنَ زَوْجِي وَبَيْنَ ابْنِي. قَالَتْ: فَكُنْتُ أَخْرُجُ كُلَّ غَدَاةٍ فَأَجْلِسُ بِالْأَبْطُحِ، فَمَا أَزَالُ أَبْكِي، حَتَّى أَمْسَى سَنَةً أَوْ قَرِيبًا مِنْهَا حَتَّى مَرَّ بِي رَجُلٌ مِنْ بَنِي عَمِّي، أَحَدُ بَنِي الْمُغِيرَةِ، فَرَأَى مَا بِي فَرَحِمَنِي فَقَالَ لِبَنِي الْمُغِيرَةِ: أَلَا تُخْرِجُونَ هَذِهِ الْمِسْكِينَةَ، فَرَّقْتُمْ بَيْنَهَا وَبَيْنَ زَوْجِهَا وَبَيْنَ وَلَدِهَا قَالَتْ: فَقَالُوا لِي: الْحَقِي بِزَوْجِكَ إنْ شِئْتِ. قَالَتْ: وَرَدَّ بَنُو عَبْدِ الْأَسَدِ إلَيَّ عِنْدَ ذَلِكَ ابْنِي. قَالَتْ: فَارْتَحَلْتُ بَعِيرِي ثُمَّ أَخَذْتُ ابْنِي فَوَضَعْتُهُ فِي حِجْرِي، ثُمَّ خَرَجْتُ أُرِيدُ زَوْجِي بِالْمَدِينَةِ. قَالَتْ: وَمَا مَعِي أَحَدٌ مِنْ خَلْقِ اللَّهِ. قَالَتْ: فَقُلْتُ: أَتَبَلَّغُ بِمَنْ لَقِيتُ حَتَّى أَقْدَمَ عَلَيَّ زَوْجِي، حَتَّى إذَا كُنْتُ بِالتَّنْعِيمِ لَقِيتُ عُثْمَانَ بْنَ طَلْحَةَ بْنِ أَبِي طَلْحَةَ أَخَا بَنِي عَبْدِ الدَّارِ فَقَالَ لِي: إلَى أَيْنَ يَا بِنْتَ أَبِي أُمَيَّةَ ؟ قَالَتْ: فَقُلْتُ: أُرِيدُ زَوْجِي بِالْمَدِينَةِ. قَالَ: أَوَمَا مَعَكَ أَحَدٌ ؟ قَالَتْ: فَقُلْتُ: لَا وَاَللَّهِ، إلَّا اللَّهُ وَبُنَيَّ هَذَا. قَالَ: وَاَللَّهِ مَا لَكَ مِنْ مَتْرَكٍ، فَأَخَذَ بِخِطَامِ الْبَعِيرِ، فَانْطَلَقَ مَعِي يَهْوِي بِي، فَوَاَللَّهِ مَا صَحِبْتُ رَجُلًا مِنْ الْعَرَبِ قَطُّ، أَرَى أَنَّهُ كَانَ أَكْرَمَ مِنْهُ، كَانَ إذَا بَلَغَ الْمَنْزِلَ أَنَاخَ بِي، ثُمَّ اسْتَأْخَرَ عَنِّي، حَتَّى إذَا نَزَلْتُ اسْتَأْخَرَ بِبَعِيرِي، فَحَطَّ عَنْهُ، ثُمَّ قَيَّدَهُ فِي الشَّجَرَةِ، ثُمَّ تَنَحَّى ( عَنِّي ) إلَى شَجَرَةٍ، فَاضْطَجَعَ تَحْتَهَا، فَإِذَا دَنَا الرَّوَاحُ، قَامَ إلَى بَعِيرِي فَقَدَّمَهُ فَرَحَلَهُ، ثُمَّ اسْتَأْخَرَ عَنِّي، وَقَالَ: ارْكَبِي. فَإِذَا رَكِبْتُ وَاسْتَوَيْتُ عَلَى بَعِيرِي أَتَى فَأَخَذَ بِخِطَامِهِ، فَقَادَهُ، حَتَّى يَنْزِلَ بِي. فَلَمْ يَزَلْ يَصْنَعُ ذَلِكَ بِي حَتَّى أَقْدَمَنِي الْمَدِينَةَ، فَلَمَّا نَظَرَ إلَى قَرْيَةِ بَنِي عَمْرِو بْنِ عَوْفٍ بقُباءٍ، قَالَ: زَوْجُكَ فِي هَذِهِ الْقَرْيَةِ - وَكَانَ أَبُو سَلَمَةَ بِهَا نَازِلًا - فَادْخُلِيهَا عَلَى بَرَكَةِ اللَّهِ، ثُمَّ انْصَرَفَ رَاجِعًا إلَى مَكَّةَ. قَالَ: فَكَانَتْ تَقُولُ: وَاَللَّهِ مَا أَعْلَمُ أَهْلَ بَيْتٍ فِي الْإِسْلَامِ أَصَابَهُمْ مَا أَصَابَ آلَ أَبِي سَلَمَةَ، وَمَا رَأَيْتُ صَاحِبًا قَطُّ كَانَ أَكْرَمَ مِنْ عُثْمَانَ بْنِ طَلْحَةَ

    ✧ Mention of the Emigrants to Madinah [The Migration of Abū Salamah and His Wife, and Her Account of What They Encountered] The first of the Companions of the Messenger of God ﷺ to emigrate to Madinah from among the Emigrants of Quraysh, of the Banū Makhzūm, was Abū Salamah b. ʿAbd al-Asad b. Hilāl b. ʿAbd Allāh b. ʿUmar b. Makhzūm – his given name was ʿAbd Allāh. He emigrated to Madinah a year before the pledge of al-ʿAqabah. He had arrived in Makkah to the Messenger of God ﷺ from the land of Abyssinia. When Quraysh harmed him and news reached him of the Islam of those of the Anṣār who had embraced Islam, he departed for Madinah as an emigrant. Ibn Isḥāq said: My father Isḥāq b. Yasār related to me, from Salamah b. ʿAbd Allāh b. ʿUmar b. Abī Salamah, from his grandmother Umm Salamah, wife of the Prophet ﷺ. She said: When Abū Salamah resolved to depart for Madinah, he saddled his camel for me, then seated me on it, and placed with me my son Salamah b. Abī Salamah in my lap. Then he set out with me, leading my camel. When the men of Banū al-Mughīrah b. ʿAbd Allāh b. ʿUmar b. Makhzūm saw him, they rose against him and said: “This is yourself; you have overcome us regarding it. But do you see this companion of yours? How could we let you travel with her through the land?” She said: So they snatched the camel’s halter from his hand and took me away from him. She said: At that, the Banū ʿAbd al-Asad, the clan of Abū Salamah, became angry and said: “No, by God, we will not leave our son with her now that you have taken her from our companion.” She said: So they pulled my son Salamah between them until they dislocated his hand, and the Banū ʿAbd al-Asad went off with him, while the Banū al-Mughīrah detained me with them. My husband Abū Salamah departed for Madinah. She said: Thus I was separated from my husband and from my son. She said: I would go out every morning and sit in al-Abṭaḥ, and I did not cease weeping until evening, for a year or close to it, until a man of my paternal cousins, one of the Banū al-Mughīrah, passed by me. He saw what I was in and took pity on me, and said to the Banū al-Mughīrah: “Will you not let this poor woman go? You have separated her from her husband and her child.” She said: So they said to me: “Join your husband if you wish.” She said: And the Banū ʿAbd al-Asad returned my son to me at that. She said: So I saddled my camel, took my son and placed him in my lap, and set out seeking my husband in Madinah. She said: And there was not one of God’s creatures with me. She said: I said: I will manage with whomever I meet until I reach my husband. When I was at al-Tanʿīm, I met ʿUthmān b. Ṭalḥah b. Abī Ṭalḥah, brother of the Banū ʿAbd al-Dār. He said to me: “Where to, O daughter of Abū Umayyah?” She said: I said: “I seek my husband in Madinah.” He said: “Is there no one with you?” She said: I said: “No, by God, except God and this little son of mine.” He said: “By God, you shall not be left.” Then he took hold of the camel’s halter and went along with me, walking briskly. By God, I have never accompanied a man of the Arabs whom I considered more noble than he. When he reached a halting place, he made my camel kneel, then he withdrew from me. When I had dismounted, he withdrew with my camel, removed its load, then hobbled it to a tree. Then he turned aside to a tree and lay down beneath it. When the time of departure drew near, he came to my camel, brought it forward, saddled it, then withdrew from me and said: “Mount.” When I had mounted and settled on my camel, he came, took hold of its halter, and led it until he stopped with me. He kept doing that for me until he brought me to Madinah. When he looked at the village of Banū ʿAmr b. ʿAwf at Qubāʾ, he said: “Your husband is in this village – for Abū Salamah was staying there – enter it with God’s blessing.” Then he turned back to Makkah. She said: She used to say: By God, I know of no household in Islam afflicted as the family of Abū Salamah was afflicted, and I have never seen a companion more noble than ʿUthmān b. Ṭalḥah.

  2. Sirat Ibn Hisham 548No grade recorded

    [ هِجْرَةُ عَامِرٍ وَزَوْجُهُ وَهِجْرَةُ بَنِي جَحْشٍ ] قَالَ ابْنُ إسْحَاقَ: ثُمَّ كَانَ أَوَّلَ مَنْ قَدِمَهَا مِنْ الْمُهَاجِرِينَ بَعْدَ أَبِي سَلَمَةَ: عَامِرُ بْنُ رَبِيعَةَ، حَلِيفُ بَنِي عَدِيِّ بْنِ كَعْبٍ، مَعَهُ امْرَأَتُهُ لَيْلَى بِنْتُ أَبِي حَثْمَةَ بْنِ غَانِمِ بْنِ عَبْدِ اللَّهِ بْنِ عَوْفِ بْنِ عُبَيْدِ بْنِ عَدِيِّ بْنِ كَعْبٍ. ثُمَّ عَبْدُ اللَّهِ بْنُ جَحْشِ بْنِ رِئَابِ بْنِ يَعْمُرَ بْنِ صَبْرَةَ بْنِ مُرَّةَ بْنِ كَثِيرِ بْنِ غَنْمِ بْنِ دُودَانَ بْنِ أَسَدِ بْنِ خُزَيْمَةَ، حَلِيفُ بَنِي أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ، احْتَمَلَ بِأَهْلِهِ وَبِأَخِيهِ عَبْدِ بْنِ جَحْشٍ، وَهُوَ أَبُو أَحْمَدَ - وَكَانَ أَبُو أَحْمَدَ رَجُلًا ضَرِيرَ الْبَصَرِ، وَكَانَ يَطُوفُ مَكَّةَ، أَعْلَاهَا وَأَسْفَلَهَا، بِغَيْرِ قَائِدٍ، وَكَانَ شَاعِرًا، وَكَانَتْ عِنْدَهُ الْفَرْعَةُ ابْنَةُ أَبِي سُفْيَانَ بْنِ حَرْبٍ، وَكَانَتْ أُمُّهُ أُمَيْمَةَ بِنْتَ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ - فَغُلِّقَتْ دَارُ بَنِي جَحْشٍ هِجْرَةً، فَمَرَّ بِهَا عُتْبَةُ بْنُ رَبِيعَةَ. وَالْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ، وَأَبُو جَهْلِ بْنِ هِشَامِ بْنِ الْمُغِيرَةِ، وَهِيَ دَارُ أَبَانَ بْنِ عُثْمَانَ الْيَوْمَ الَّتِي بِالرَّدْمِ، وَهُمْ مُصْعِدُونَ إلَى أَعَلَى مَكَّةَ، فَنَظَرَ إلَيْهَا عُتْبَةُ بْنُ رَبِيعَةَ تَخْفِقُ أَبْوَابُهَا يَبَابًا، لَيْسَ فِيهَا سَاكِنٌ، فَلَمَّا رَآهَا كَذَلِكَ تَنَفَّسَ الصُّعَدَاءَ، ثُمَّ قَالَ:: وَكُلُّ دَارٍ وَإِنْ طَالَتْ سَلَامَتُهَا يَوْمًا سَتُدْرِكُهَا النَّكْبَاءُ وَالُحُوبُ قَالَ ابْنُ هِشَامٍ: وَهَذَا الْبَيْتُ لِأَبِي دَاوُدَ الْإِيَادِيِّ فِي قَصِيدَةٍ لَهُ. وَالُحُوبُ: التَّوَجُّعُ، ( وَهُوَ فِي مَوْضِعٍ آخَرَ: الْحَاجَةُ؛ وَيُقَالُ: الْحُوبُ: الْإِثْمُ )

    ✧ [The emigration of ʿĀmir and his wife, and the emigration of the Banū Jaḥsh] Ibn Isḥāq said: Then the first of the Emigrants to arrive there after Abū Salamah was ʿĀmir b. Rabīʿah, the confederate of the Banū ʿAdī b. Kaʿb, accompanied by his wife Laylā bt. Abī Ḥathmah b. Ghānim b. ʿAbd Allāh b. ʿAwf b. ʿUbayd b. ʿAdī b. Kaʿb. Then ʿAbd Allāh b. Jaḥsh b. Riʾāb b. Yaʿmur b. Ṣabrah b. Murrah b. Kathīr b. Ghanm b. Dūdān b. Asad b. Khuzaymah, the confederate of the Banū Umayyah b. ʿAbd Shams, departed with his family and with his brother ʿAbd b. Jaḥsh, who was Abū Aḥmad — and Abū Aḥmad was a man blind of sight, and he used to go around Makkah, its upper and lower parts, without a guide, and he was a poet, and he had with him al-Farʿah bt. Abī Sufyān b. Ḥarb, and his mother was Umaymah bt. ʿAbd al-Muṭṭalib b. Hāshim — so the house of the Banū Jaḥsh was locked up as an emigration. ʿUtbah b. Rabīʿah, al-ʿAbbās b. ʿAbd al-Muṭṭalib, and Abū Jahl b. Hishām b. al-Mughīrah passed by it — and it is the house of Abān b. ʿUthmān today, the one at al-Radm — while they were ascending to upper Makkah. ʿUtbah b. Rabīʿah looked at it, its doors flapping, empty, with no inhabitant in it. When he saw it like that, he heaved a deep sigh and then said: And every dwelling, however long its safety lasts, will one day be overtaken by calamity and ḥubūb. Ibn Hishām said: This verse is by Abū Dāwūd al-Iyādī in a poem of his. Al-ḥubūb means anguish. (In another place it means need; and it is said that al-ḥūb is sin.)

  3. Sirat Ibn Hisham 549No grade recorded

    قَالَ ابْنُ إسْحَاقَ: ثُمَّ قَالَ عُتْبَةُ ( بْنُ رَبِيعَةَ ): أَصْبَحَتْ دَارُ بَنِي جَحْشٍ خَلَاءً مِنْ أَهْلِهَا فَقَالَ أَبُو جَهْلٍ: وَمَا تَبْكِي عَلَيْهِ مِنْ قُلِّ بْنِ قُلٍّ. قَالَ ابْنُ هِشَامٍ: الْقُلُّ: الْوَاحِدُ. قَالَ لَبِيدُ بْنُ رَبِيعَةَ:: كُلُّ بَنِي حُرَّةٍ مُصِيرُهُمْ قُلُّ وَإِنْ أَكْثَرَتْ مِنْ الْعَدَدِ قَالَ ابْنُ إسْحَاقَ: ثُمَّ قَالَ: هَذَا عَمَلُ ابْنِ أَخِي هَذَا، فَرَّقَ جَمَاعَتَنَا، وَشَتَّتْ أَمْرَنَا وَقَطَعَ بَيْنَنَا. فَكَانَ مَنْزِلُ أَبِي سَلَمَةَ بْنِ عَبْدِ الْأَسَدِ، وَعَامِرِ بْنِ رَبِيعَةَ، وَعَبْدِ اللَّهِ بْنِ جَحْشٍ، وَأَخِيهِ أَبِي أَحْمَدَ بْنِ جَحْشٍ، عَلَى مُبْشَرِ بْنِ عَبْدِ الْمُنْذِرِ بْنِ زُنْبُرٍ بقُباءٍ. فِي بَنِي عَمْرِو بْنِ عَوْفٍ، ثُمَّ قَدِمَ الْمُهَاجِرُونَ أَرْسَالًا، وَكَانَ بَنُو غَنْمِ ابْنِ دُودَانَ أَهْلَ إسْلَامٍ، قَدْ أَوْعَبُوا إلَى الْمَدِينَةِ مَعَ رَسُولِ اللَّهِ ﷺ هِجْرَةً رِجَالُهُمْ وَنِسَاؤُهُمْ: عَبْدُ اللَّهِ بْنُ جَحْشٍ، وَأَخُوهُ أَبُو أَحْمَدَ بْنُ جَحْشٍ، وَعُكَّاشَةُ بْنُ مِحْصَنٍ، وَشُجَاعٌ، وَعُقْبَةٌ، ابْنَا وَهْبٍ، وَأَرْبَدُ بْنُ حُمَيِّرَةَ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ ابْنُ حُمَيْرَةَ. [ هِجْرَةُ قَوْمٍ شَتَّى ] قَالَ ابْنُ إسْحَاقَ: وَمُنْقِذُ بْنُ نُبَاتَةَ، وَسَعِيدُ بْنُ رُقَيْشٍ، وَمُحْرِزُ بْنُ نَضْلَةَ، وَيَزِيدُ بْنُ رُقَيْشٍ، وَقَيْسُ بْنُ جَابِرٍ، وَعَمْرُو بْنُ مِحْصَنٍ، وَمَالِكُ بْنُ عَمْرٍو، وَصَفْوَانُ بْنُ عَمْرٍو، وَثَقْفُ بْنُ عَمْرٍو، وَرَبِيعَةُ بْنُ أَكْثَمَ، وَالزُّبَيْرُ بْنُ عُبَيْدٍ، وَتَمَّامُ بْنُ عُبَيْدَةَ، وَسَخْبَرَةُ بْنُ عُبَيْدَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ جَحْشٍ.

    ✧ Ibn Isḥāq said: Then ʿUtbah b. Rabīʿah said: The abode of Banū Jaḥsh has become empty of its people. Abū Jahl said: And why do you weep over it, over a few of a few? Ibn Hishām said: al-qull means the single one. Labīd b. Rabīʿah said: All the sons of a free woman, their destiny is qull, even if they are many in number. Ibn Isḥāq said: Then he said: This is the doing of this son of my brother. He has divided our community, scattered our affairs, and severed relations between us. The dwelling of Abū Salamah b. ʿAbd al-Asad, ʿĀmir b. Rabīʿah, ʿAbd Allāh b. Jaḥsh, and his brother Abū Aḥmad b. Jaḥsh was with Mubashshir b. ʿAbd al-Mundhir b. Zunbur in Qubāʾ, among Banū ʿAmr b. ʿAwf. Then the emigrants came in waves. Banū Ghanm b. Dūdān were people of Islam who had gone out in full to Madinah with the Messenger of God ﷺ as emigrants, their men and their women: ʿAbd Allāh b. Jaḥsh, his brother Abū Aḥmad b. Jaḥsh, ʿUkkāshah b. Miḥṣan, Shujāʿ and ʿUqbah, the two sons of Wahb, and Arbad b. Ḥumayyirah. Ibn Hishām said: It is also said Ibn Ḥumayrah. [The emigration of various people] Ibn Isḥāq said: and Munqidh b. Nubātah, Saʿīd b. Ruqaysh, Muḥriz b. Naḍlah, Yazīd b. Ruqaysh, Qays b. Jābir, ʿAmr b. Miḥṣan, Mālik b. ʿAmr, Ṣafwān b. ʿAmr, Thaqf b. ʿAmr, Rabīʿah b. Aktham, al-Zubayr b. ʿUbayd, Tammām b. ʿUbaydah, Sakhbarah b. ʿUbaydah, and Muḥammad b. ʿAbd Allāh b. Jaḥsh.

  4. Sirat Ibn Hisham 550No grade recorded

    [ هِجْرَةُ نِسَائِهِمْ ] وَمِنْ نِسَائِهِمْ: زَيْنَبُ بِنْتُ جَحْشٍ، وَأُمُّ حَبِيبٍ بِنْتُ جَحْشٍ، وَجُذَامَةُ بِنْتُ جَنْدَلٍ، وَأُمُّ قَيْسٍ بِنْتُ مُحْصَنٍ، وَأُمُّ حَبِيبٍ بِنْتُ ثُمَامَةَ، وَآمِنَةُ بِنْتُ رُقَيْشٍ، وَسَخْبَرَةُ بِنْتُ تَمِيمٍ، وحَمْنةُ بِنْتُ جَحْشٍ. [ شِعْرُ أَبِي أَحْمَدَ بْنِ جَحْشٍ فِي هِجْرَةِ بَنِي أَسَدٍ ] وَقَالَ أَبُو أَحْمَدَ بْنُ جَحْشِ بْنِ رِئَابٍ، وَهُوَ يَذْكُرُ هِجْرَةَ بَنِي أَسَدِ بْنِ خُزَيْمَةَ مِنْ قَوْمِهِ إلَى اللَّهِ تَعَالَى وَإِلَى رَسُولِهِ ﷺ، وَإِيعَابُهُمْ فِي ذَلِكَ حَيْنَ دُعُوا إلَى الْهِجْرَةِ:: وَلَوْ حَلَفَتْ بَيْنَ الصَّفَا أُمُّ أَحُمَدٍ وَمَرْوَتِهَا بِاَللَّهِ بَرَّتْ يَمِينُهَا لَنَحْنُ الْأُلَى كُنَّا بِهَا ثُمَّ لَمْ نَزَلْ بِمَكَّةَ حَتَّى عَادَ غَثًّا سَمِينُهَا بِهَا خَيَّمَتْ غَنْمُ بْنُ دُودَانَ وَابْتَنَتْ وَمَا إنْ غَدَتْ غَنْمُ وَخَفَّ قَطِينُهَا إلَى اللَّهِ تَغْدُو بَيْنَ مَثْنَى وَوَاحِدٍ وَدِينُ رَسُولِ اللَّهِ بِالْحَقِّ دِينُهَا وَقَالَ أَبُو أَحْمَدَ بْنُ جَحْشٍ أَيْضًا:: لَمَّا رَأَتْنِي أُمُّ أَحْمَدَ غَادِيًا بِذِمَّةِ مَنْ أَخْشَى بِغَيْبٍ وَأَرْهَبُ تَقُولُ: فَإِمَّا كُنْتَ لَا بُدَّ فَاعِلًا فَيَمِّمْ بِنَا الْبُلْدَانَ ولتَنْأَ يَثْرِبَ فَقُلْتُ لَهَا: بَلْ يَثْرِبُ الْيَوْمَ وَجْهُنَا وَمَا يَشإِ الرَّحْمَنُ فَالْعَبْدُ يَرْكَبُ إلَى اللَّهِ وَجْهِي وَالرَّسُولِ وَمَنْ يُقِمْ إلَى اللَّهِ يَوْمًا وَجْهَهُ لَا يُخَيَّبُ فَكَمْ قَدْ تَرَكْنَا مِنْ حَمِيمٍ مُنَاصِحٍ وَنَاصِحَةٍ تَبْكِي بِدَمْعٍ وَتَنْدُبُ تَرَى أَنَّ وِتْرًا نَأْيُنَا عَنْ بِلَادِنَا وَنَحْنُ نَرَى أَنَّ الرَّغَائِبَ نَطْلُبُ دَعَوْتُ بَنِي غَنْمٍ لِحَقْنِ دِمَائِهِمْ وَلِلْحَقِّ لَمَّا لَاحَ لِلنَّاسِ مَلْحَبُ أَجَابُوا بِحَمْدِ اللَّهِ لَمَّا دَعَاهُمْ إلَى الْحَقِّ دَاعٍ وَالنَّجَاحُ فَأَوْعَبُوا وَكُنَّا وَأَصْحَابًا لَنَا فَارَقُوا الْهُدَى أَعَانُوا عَلَيْنَا بِالسِّلَاحِ وأجْلَبوا كَفَوْجَيْنِ: أَمَّا مِنْهُمَا فَمُوَفَّقٌ عَلَى الْحَقِّ مَهْدِيٌّ، وَفَوْجٌ مُعَذَّبُ طَغَوْا وَتَمَنَّوْا كِذْبَةً وَأَزَلَّهُمْ عَنْ الْحَقِّ إبْلِيسُ فَخَابُوا وَخُيِّبُوا وَرِعْنَا إلَى قَوْلِ النَّبِيِّ مُحَمَّدٍ فَطَابَ وُلَاةُ الْحَقِّ مِنَّا وطُيِّبوا نَمُتُّ بِأَرْحَامٍ إلَيْهِمْ قَرِيبَةٍ وَلَا قُرْبَ بِالْأَرْحَامِ إذْ لَا نُقَرَّبُ فَأَيُّ ابْنِ أُخْتٍ بَعْدَنَا يَأْمَنَنَّكُمْ وَأَيَّةُ صِهْرٍ بَعْدَ صِهْرِي تُرْقَبُ سَتَعْلَمُ يَوْمًا أَيُّنَا إذْ تُزَايِلُوا وَزُيِّلَ أَمْرُ النَّاسِ لِلْحَقِّ أَصْوَبُ قَالَ ابْنُ هِشَامٍ: قَوْلُهُ وَلْتَنْأَ يَثْرِبَ، وَقَوْلُهُ إذْ لَا نَقْرَبُ، عَنْ غَيْرِ ابْنِ إسْحَاقَ. قَالَ ابْنُ هِشَامٍ: يُرِيدُ بِقَوْلِهِ: إذْ إذَا، كَقَوْلِ اللَّهِ عَزَّ وَجَلَّ: إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِنْدَ رَبِّهِمْ قَالَ أَبُو النَّجْمِ الْعِجْلِيُّ:: ثُمَّ جَزَاهُ اللَّهُ عَنَّا إذْ جَزَى جَنَّاتِ عَدْنٍ فِي الْعَلَالِيِّ وَالْعُلَا

    ✧ [The emigration of their women] Among their women were: Zaynab bt. Jaḥsh, Umm Ḥabīb bt. Jaḥsh, Judhāmah bt. Jandal, Umm Qays bt. Muḥṣan, Umm Ḥabīb bt. Thumāmah, Āminah bt. Ruqaysh, Sakhbarah bt. Tamīm, and Ḥamnah bt. Jaḥsh. [The poem of Abū Aḥmad b. Jaḥsh concerning the emigration of the Banū Asad] Abū Aḥmad b. Jaḥsh b. Riʾāb said, mentioning the emigration of the Banū Asad b. Khuzaymah from his people to God the Exalted and to His Messenger ﷺ, and their complete departure in that when they were called to emigration: Even if Umm Aḥmad swore between al-Ṣafā and its Marwah by God, her oath would be fulfilled; We are the ones who were there, then we did not cease to be in Makkah until its fat became lean. Ghanm b. Dūdān pitched tents there and built, but Ghanm did not set out early and its household did not become light; To God they go early between pairs and singles, and the religion of God's Messenger with truth is their religion. Abū Aḥmad b. Jaḥsh also said: When Umm Aḥmad saw me setting out early under the protection of One whom I fear in the unseen and am wary of, She said: If you must do so, then head with us to the lands, and let Yathrib be distant. I said to her: Nay, Yathrib today is our destination, and whatever the Merciful wills, the servant undertakes; To God I turn my face and to the Messenger, and whoever turns his face to God one day is not disappointed. How many a sincere bosom friend we have left behind, and a sincere woman weeping with tears and lamenting, Who thinks that our departure from our land is a loss, while we think that we seek desirable things. I called the Banū Ghanm to preserve their blood, and to the truth when a place of resort appeared to the people; They answered with praise to God when a caller called them to the truth, and success, and they departed completely. We and companions of ours who parted from guidance aided against us with weapons and raised a clamor, Like two parties: one of them granted success, guided to the truth, and a party tormented; They tyrannized and wished a lie, and Iblīs made them slip from the truth, so they failed and were disappointed. We submitted to the word of the Prophet Muḥammad, so the guardians of the truth among us were good and were made good. We claim kinship through wombs close to them, but there is no closeness through wombs when we are not brought near. Which sister's son after us will feel safe from you, and which in-law after my in-law will be watched over? You will learn one day which of us, when you separate, and the affair of the people is distinguished, is more correct for the truth. Ibn Hishām said: His words "and let Yathrib be distant" and his words "when we are not brought near" are from someone other than Ibn Isḥāq. Ibn Hishām said: By his words "idh" he means "idhā," like the saying of God, Mighty and Majestic: "idh al-ẓālimūna mawqūfūna ʿinda rabbihim" (when the wrongdoers are made to stand before their Lord). Abū al-Najm al-ʿIjlī said: Then God rewarded him on our behalf when He rewarded — gardens of ʿAdn in the high places and the heights.

  5. Sirat Ibn Hisham 551No grade recorded

    هِجْرَةُ عُمَرَ وَقِصَّةُ عَيَّاشٍ مَعَهُ قَالَ ابْنُ إسْحَاقَ: ثُمَّ خَرَجَ عُمَرُ بْنُ الْخَطَّابِ، وَعَيَّاشُ بْنُ أَبِي رَبِيعَةَ الْمَخْزُومِيُّ، حَتَّى قَدِمَا الْمَدِينَةَ. فَحَدَّثَنِي نَافِعٌ مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ عُمَرَ بْنِ الْخَطَّابِ، قَالَ: اتَّعَدْتُ، لَمَّا أَرَدْنَا الْهِجْرَةَ إلَى الْمَدِينَةِ، أَنَا وَعَيَّاشُ بْنُ أَبِي رَبِيعَةَ، وَهِشَامُ بْنُ الْعَاصِي بْنِ وَائِلٍ السَّهْمِيُّ التَّناضِبَ مِنْ أَضَاةِ بَنِي غِفَارٍ، فَوْقَ سَرِفٍ، وَقُلْنَا: أَيُّنَا لَمْ يُصْبِحْ عِنْدَهَا فَقَدْ حُبِسَ فَلْيَمْضِ صَاحِبَاهُ. قَالَ: فَأَصْبَحْتُ أَنَا وَعَيَّاشُ بْنُ أَبِي رَبِيعَةَ عِنْدَ التَّنَاضُبِ، وَحُبِسَ عَنَّا هِشَامٌ، وَفُتِنَ فَافْتُتِنَ

    ✧ The emigration of ʿUmar and the story of ʿAyyāsh with him. Ibn Isḥāq said: Then ʿUmar b. al-Khaṭṭāb and ʿAyyāsh b. Abī Rabīʿah al-Makhzūmī went out until they arrived in Madinah. Nāfiʿ, the mawlā of ʿAbd Allāh b. ʿUmar, related to me from ʿAbd Allāh b. ʿUmar, from his father ʿUmar b. al-Khaṭṭāb, who said: When we intended to emigrate to Madinah, I, ʿAyyāsh b. Abī Rabīʿah, and Hishām b. al-ʿĀṣī b. Wāʾil al-Sahmī made an appointment at al-Tanāḍib, by the waters of Banū Ghifār, above Sarif. We said, 'Whichever of us is not there by morning has been detained, so let his two companions go on.' He said: In the morning I and ʿAyyāsh b. Abī Rabīʿah were at al-Tanāḍub, but Hishām was detained from us; he was put to trial and succumbed to it.

  6. Sirat Ibn Hisham 552No grade recorded

    [ تَغْرِيرُ أَبِي جَهْلٍ وَالْحَارِثِ بِعَيَّاشٍ ] فَلَمَّا قَدِمْنَا الْمَدِينَةَ نَزَلْنَا فِي بَنِي عَمْرِو بْنِ عَوْفٍ بقُباءٍ، وَخَرَجَ أَبُو جَهْلِ بْنِ هِشَامٍ وَالْحَارِثُ بْنُ هِشَامٍ إلَى عَيَّاشِ بْنِ أَبِي رَبِيعَةَ، وَكَانَ ابْنَ عَمِّهِمَا وَأَخَاهُمَا لِأُمِّهِمَا، حَتَّى قَدِمَا عَلَيْنَا الْمَدِينَةَ، وَرَسُولُ اللَّهِ ﷺ بِمَكَّةَ، فَكَلَّمَاهُ وَقَالَا: إنَّ أُمَّكَ قَدْ نَذَرَتْ أَنْ لَا يَمَسَّ رَأْسَهَا مُشْطٌ حَتَّى تَرَاكَ، وَلَا تَسْتَظِلَّ مِنْ شَمْسٍ حَتَّى تَرَاكَ، فَرَقَّ لَهَا، فَقُلْتُ لَهُ: يَا عَيَّاشُ، إنَّهُ وَاَللَّهِ إنْ يُرِيدَكَ الْقَوْمُ إلَّا لِيَفْتِنُوكَ عَنْ دِينِكَ فَاحْذَرْهُمْ، فَوَاَللَّهِ لَوْ قَدْ آذَى أُمَّكَ الْقَمْلُ لَامْتَشَطَتْ، وَلَوْ قَدْ اشْتَدَّ عَلَيْهَا حَرُّ مَكَّةَ لَاسْتَظَلَّتْ. قَالَ: فَقَالَ: أَبَرُّ قَسَمَ أُمِّي، وَلِي هُنَالِكَ مَالٌ فَآخُذُهُ. قَالَ: فَقُلْتُ: وَاَللَّهِ إنَّكَ لَتَعْلَمُ أَنِّي لَمِنْ أَكْثَرِ قُرَيْشٍ مَالًا، فَلَكَ نِصْفُ مَالِي وَلَا تَذْهَبْ مَعَهُمَا. قَالَ: فَأَبَى عَلَيَّ إلَّا أَنْ يَخْرُجَ مَعَهُمَا؛ فَلَمَّا أَبَى إلَّا ذَلِكَ، قَالَ: قُلْتُ لَهُ: أَمَّا إذْ قَدْ فَعَلْتَ مَا فَعَلْتَ، فَخُذْ نَاقَتِي هَذِهِ، فَإِنَّهَا نَاقَةٌ نَجِيبَةٌ ذَلُولٌ، فَالْزَمْ ظَهْرَهَا، فَإِنْ رَابَكَ مِنْ الْقَوْمِ رَيْبٌ، فَانْجُ عَلَيْهَا. فَخَرَجَ عَلَيْهَا مَعَهُمَا، حَتَّى إذَا كَانُوا بِبَعْضِ الطَّرِيقِ، قَالَ لَهُ أَبُو جَهْلٍ: يَا ابْنَ أَخِي، وَاَللَّهِ لَقَدْ اسْتَغْلَظْتُ بَعِيرِي هَذَا، أَفَلَا تُعْقِبَنِي عَلَى نَاقَتِكَ هَذِهِ ؟ قَالَ: بَلَى. قَالَ: فَأَنَاخَ، وَأَنَاخَا لِيَتَحَوَّلَ عَلَيْهَا، فَلَمَّا اسْتَوَوْا بِالْأَرْضِ عَدَوْا عَلَيْهِ، فَأَوْثَقَاهُ وَرَبَطَاهُ، ثُمَّ دَخَلَا بِهِ مَكَّةَ، وَفَتَنَاهُ فَافْتُتِنَ. قَالَ ابْنُ إسْحَاقَ: فَحَدَّثَنِي بِهِ بَعْضُ آلِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ: أَنَّهُمَا حَيْنَ دَخَلَا بِهِ مَكَّةَ دَخَلَا بِهِ نَهَارًا مُوثَقًا، ثُمَّ قَالَا: يَا أَهْلَ مَكَّةَ، هَكَذَا فَافْعَلُوا بِسُفَهَائِكُمْ، كَمَا فَعَلْنَا بِسَفِيهِنَا هَذَا

    ✧ [The deception of Abū Jahl and al-Ḥārith concerning ʿAyyāsh] When we arrived in Madinah, we stayed among the Banū ʿAmr b. ʿAwf at Qubāʾ. Abū Jahl b. Hishām and al-Ḥārith b. Hishām went out to ʿAyyāsh b. Abī Rabīʿah—he was their paternal cousin and their maternal brother—until they came to us in Madinah, while the Messenger of God ﷺ was in Makkah. They spoke to him and said: 'Your mother has vowed that no comb shall touch her head until she sees you, and that she shall not seek shade from the sun until she sees you.' So he felt compassion for her. I said to him: 'O ʿAyyāsh, by God, the people want only to tempt you away from your religion, so beware of them. By God, if lice were to afflict your mother, she would comb her hair, and if the heat of Makkah became severe upon her, she would seek shade.' He said: 'I will fulfill my mother's oath, and I have property there, so I will take it.' I said: 'By God, you know that I am among the wealthiest of Quraysh; you may have half of my wealth, and do not go with them.' But he refused to do anything but depart with them. When he insisted on that, I said to him: 'Since you have done what you have done, take this she-camel of mine, for she is a noble and docile camel; keep to her back, and if any doubt from the people arises in you, flee upon her.' So he departed upon her with them, until when they were on part of the road, Abū Jahl said to him: 'O son of my brother, by God, I find my camel here to be rough; will you not mount me behind you on this she-camel of yours?' He said: 'Yes.' So he made his camel kneel, and they made theirs kneel, so that he could move onto hers. When they were all on the ground, they fell upon him, bound him, and tied him up. Then they entered Makkah with him and tempted him, and he was tempted. Ibn Isḥāq said: Some of the family of ʿAyyāsh b. Abī Rabīʿah told me that when they entered Makkah with him, they entered with him in the daytime, bound. Then they said: 'O people of Makkah, thus do to your foolish ones, as we have done to this foolish one of ours.'

  7. Sirat Ibn Hisham 553No grade recorded

    [ كِتَابُ عُمَرَ إلَى هِشَامِ بْنِ الْعَاصِي ] قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عُمَرَ فِي حَدِيثِهِ، قَالَ: فَكُنَّا نَقُولُ: مَا اللَّهُ بِقَابِلٍ مِمَّنْ اُفْتُتِنَ صَرْفًا وَلَا عَدْلًا وَلَا تَوْبَةً، قَوْمٌ عَرَفُوا اللَّهَ، ثُمَّ رَجَعُوا إلَى الْكُفْرِ لِبَلَاءٍ أَصَابَهُمْ قَالَ: وَكَانُوا يَقُولُونَ ذَلِكَ لِأَنْفُسِهِمْ. فَلَمَّا قَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ، أَنْزَلَ اللَّهُ تَعَالَى فِيهِمْ، وَفِي قَوْلِنَا وَقَوْلِهِمْ لِأَنْفُسِهِمْ: قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لَا تَشْعُرُونَ قَالَ عُمَرُ بْنُ الْخَطَّابِ: فَكَتَبْتهَا بِيَدِي فِي صَحِيفَةٍ، وَبَعَثْتُ بِهَا إلَى هِشَامِ بْنِ الْعَاصِي قَالَ: فَقَالَ هِشَامُ بْنُ الْعَاصِي: فَلَمَّا أَتَتْنِي جَعَلْتُ أَقْرَؤُهَا بِذِي طُوًى، أُصَعِّدُ بِهَا فِيهِ وَأُصَوِّبُ وَلَا أَفْهَمُهَا، حَتَّى قُلْتُ: اللَّهُمَّ فَهِّمْنِيهَا. قَالَ: فَأَلْقَى اللَّهُ تَعَالَى فِي قَلْبِي أَنَّهَا إنَّمَا أُنْزِلَتْ فِينَا، وَفِيمَا كُنَّا نَقُولُ فِي أَنْفُسِنَا وَيُقَالُ فِينَا. قَالَ: فَرَجَعْتُ إلَى بَعِيرِي، فَجَلَسْتُ عَلَيْهِ، فَلَحِقْتُ بِرَسُولِ اللَّهِ ﷺ وَهُوَ بِالْمَدِينَةِ

    ✧ Ibn Isḥāq said: Nāfiʿ related to me, from ʿAbd Allāh b. ʿUmar, from ʿUmar, in his ḥadīth, who said: We used to say: God will not accept from anyone who was tempted either a turn or a ransom or a repentance—a people who knew God, then returned to unbelief because of a trial that befell them. He said: They used to say that about themselves. When the Messenger of God ﷺ arrived in Madinah, God most high sent down concerning them, and concerning our saying and their saying about themselves: 'Say: O My servants who have transgressed against themselves, do not despair of the mercy of God. Indeed, God forgives all sins. Indeed, He is the Forgiving, the Merciful. And turn to your Lord and submit to Him before the punishment comes upon you; then you will not be helped. And follow the best of what has been sent down to you from your Lord before the punishment comes upon you suddenly while you do not perceive.' ʿUmar b. al-Khaṭṭāb said: I wrote it with my own hand on a sheet and sent it to Hishām b. al-ʿĀṣī. He said: Hishām b. al-ʿĀṣī said: When it came to me, I began to read it at Dhū Ṭuwā, going up with it there and going down, not understanding it, until I said: O God, make me understand it. He said: Then God most high cast into my heart that it was sent down only concerning us, and concerning what we used to say about ourselves and what was said about us. He said: So I went back to my camel, mounted it, and caught up with the Messenger of God ﷺ while he was in Madinah.

  8. Sirat Ibn Hisham 554No grade recorded

    [ خُرُوجُ الْوَلِيدِ بْنِ الْوَلِيدِ إلَى مَكَّةَ فِي أَمْرِ عَيَّاشٍ وَهِشَامٍ ] قَالَ ابْنُ هِشَامٍ: فَحَدَّثَنِي مَنْ أَثِقُ بِهِ: أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ، وَهُوَ بِالْمَدِينَةِ: مَنْ لِي بِعَيَّاشِ بْنِ أَبِي رَبِيعَةَ، وَهِشَامِ بْنِ الْعَاصِي ؟ فَقَالَ الْوَلِيدُ بْنُ الْوَلِيدِ بْنِ الْمُغِيرَةِ: أَنَا لَكَ يَا رَسُولَ اللَّهِ بِهِمَا، فَخَرَجَ إلَى مَكَّةَ، فَقَدِمَهَا مُسْتَخْفِيًا، فَلَقِيَ امْرَأَةً تَحْمِلُ طَعَامًا، فَقَالَ لَهَا: أَيْنَ تُرِيدِينَ يَا أَمَةَ اللَّهِ ؟ قَالَتْ: أُرِيدُ هَذَيْنِ الْمَحْبُوسَيْنِ - تَعْنِيهِمَا - فَتَبِعَهَا حَتَّى عَرَفَ مَوْضِعَهُمَا، وَكَانَا مَحْبُوسَيْنِ فِي بَيْتٍ لَا سَقْفَ لَهُ، فَلَمَّا أَمْسَى تَسَوَّرَ عَلَيْهِمَا، ثُمَّ أَخَذَ مَرْوَةَ فَوَضَعَهَا تَحْتَ قَيْدَيْهِمَا، ثُمَّ ضَرَبَهُمَا بِسَيْفِهِ فَقَطَعَهُمَا، فَكَانَ يُقَالُ لِسَيْفِهِ: ذُو الْمَرْوَةِ لِذَلِكَ، ثُمَّ حَمَلَهُمَا عَلَى بَعِيرِهِ، وَسَاقَ بِهِمَا، فَعَثَرَ فَدَمِيَتْ أُصْبُعُهُ، فَقَالَ:: هَلْ أَنْتِ إلَّا أُصْبُعٌ دَمَيْتِ وَفِي سَبِيلِ اللَّهِ مَا لَقَيْتِ ثُمَّ قَدِمَ بِهِمَا عَلَى رَسُولِ اللَّهِ ﷺ الْمَدِينَةَ

    ✧ [The departure of al-Walīd b. al-Walīd to Makkah concerning the affair of ʿAyyāsh and Hishām] Ibn Hishām said: One whom I trust narrated to me that the Messenger of God ﷺ, while in Madinah, said: "Who will bring me ʿAyyāsh b. Abī Rabīʿah and Hishām b. al-ʿĀṣī?" Al-Walīd b. al-Walīd b. al-Mughīrah said: "I will bring them to you, O Messenger of God." So he set out to Makkah and arrived there secretly. He met a woman carrying food and said to her: "Where are you heading, O maidservant of God?" She said: "I am heading to these two prisoners"—meaning them. He followed her until he knew their location. They were imprisoned in a house that had no roof. When evening came, he climbed over to them, then took a flint stone and placed it under their shackles, then struck them with his sword and cut them. For that reason, his sword was called Dhū al-Marwah (Possessor of the Flint Stone). Then he carried them on his camel and drove them away. He stumbled and his finger bled, so he said: "Are you anything but a finger that has bled, And in the path of God what you have suffered?" Then he brought them to the Messenger of God ﷺ in Madinah.

  9. Sirat Ibn Hisham 555No grade recorded

    مَنَازِلُ الْمُهَاجِرِينَ بِالْمَدِينَةِ [ مَنْزِلُ عُمَرَ وَأَخِيهِ وَابْنَا سُرَاقَةَ وَبَنُو الْبَكِيرِ وَغَيْرِهِمْ منازل المهاجرين في المدينة بعد الهجرة ] قَالَ ابْنُ إسْحَاقَ: وَنَزَلَ عُمَرُ بْنُ الْخَطَّابِ حَيْنَ قَدِمَ الْمَدِينَةَ وَمَنْ لَحِقَ بِهِ مِنْ أَهْلِهِ وَقَوْمِهِ، وَأَخُوهُ زَيْدُ بْنُ الْخَطَّابِ، وَعَمْرٌو وَعَبْدُ اللَّهِ ابْنَا سُرَاقَةَ بْنِ الْمُعْتَمِرِ وَخُنَيْسُ بْنُ حُذَافَةَ السَّهْمِيُّ - وَكَانَ صِهْرَهُ عَلَى ابْنَتِهِ حَفْصَةَ بِنْتِ عُمَرَ، فَخَلَفَ عَلَيْهَا رَسُولُ اللَّهِ ﷺ بَعْدَهُ - وَسَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ؛ وَوَاقِدُ بْنُ عَبْدِ اللَّهِ التَّمِيمِيُّ، حَلِيفٌ لَهُمْ؛ وَخَوْلِيُّ بْنُ أَبِي خَوْلِيٍّ؛ وَمَالِكُ بْنُ أَبِي خَوْلِيٍّ، حَلِيفَانِ لَهُمْ. قَالَ ابْنُ هِشَامٍ: أَبُو خَوْلِيٍّ: مِنْ بَنِي عِجْلِ بْنِ لُجَيْمِ بْنِ صَعْبِ بْنِ عَلِيِّ بْنِ بَكْرِ بْنِ وَائِلٍ. قَالَ ابْنُ إسْحَاقَ: وَبَنُو الْبُكَيْرِ أَرْبَعَتُهُمْ: إيَاسُ بْنُ الْبُكَيْرِ، وَعَاقِلُ بْنُ الْبُكَيْرِ، وَعَامِرُ بْنُ الْبُكَيْرِ، وَخَالِدُ بْنُ الْبُكَيْرِ، وَحُلَفَاؤُهُمْ مِنْ بَنِي سَعْدِ بْنِ لَيْثٍ، عَلَى رِفَاعَةَ بْنِ عَبْدِ الْمُنْذِرِ بْنِ زَنْبَرٍ، فِي بَنِي عَمْرِو بْنِ عَوْفٍ بقُباءٍ، وَقَدْ كَانَ مَنْزِلُ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ مَعَهُ عَلَيْهِ حَيْنَ قَدِمَا الْمَدِينَةَ.

    ✧ The dwellings of the emigrants in Madinah [The dwelling of ʿUmar, his brother, the two sons of Surāqah, the Banū al-Bukayr, and others; the dwellings of the emigrants in Madinah after the Hijrah] Ibn Isḥāq said: ʿUmar b. al-Khaṭṭāb, when he arrived in Madinah, along with those of his family and his people who joined him, and his brother Zayd b. al-Khaṭṭāb, and ʿAmr and ʿAbd Allāh, the two sons of Surāqah b. al-Muʿtamir, and Khumays b. Ḥudhāfah al-Sahmī — and he was his son-in-law through his daughter Ḥafṣah bt. ʿUmar, whom the Messenger of Allah ﷺ married after him — and Saʿīd b. Zayd b. ʿAmr b. Nufayl; and Wāqid b. ʿAbd Allāh al-Tamīmī, an ally of theirs; and Khawlī b. Abī Khawlī; and Mālik b. Abī Khawlī, two allies of theirs, alighted. Ibn Hishām said: Abū Khawlī was from the Banū ʿIjl b. Lujaym b. Ṣaʿb b. ʿAlī b. Bakr b. Wāʾil. Ibn Isḥāq said: And the Banū al-Bukayr, all four of them: Iyās b. al-Bukayr, ʿĀqil b. al-Bukayr, ʿĀmir b. al-Bukayr, and Khālid b. al-Bukayr, and their allies from the Banū Saʿd b. Layth, with Rifāʿah b. ʿAbd al-Mundhir b. Zanbar, among the Banū ʿAmr b. ʿAwf at Qubāʾ. And the dwelling of ʿAyyāsh b. Abī Rabīʿah had been with him when they both arrived in Madinah.

  10. Sirat Ibn Hisham 556No grade recorded

    [ مَنْزِلُ طَلْحَةَ وَصُهَيْبٍ منازل المهاجرين في المدينة بعد الهجرة ] ثُمَّ تَتَابَعَ الْمُهَاجِرُونَ، فَنَزَلَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ بْنِ عُثْمَانَ، وَصُهَيْبُ بْنُ سِنَانٍ عَلَى خُبَيْبِ بْنِ إِسَافٍ، أَخِي بَلْحَارِثِ بْنِ الْخَزْرَجِ بِالسُّنْحِ. وَيُقَالُ: بَلْ نَزَلَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ عَلَى أَسْعَدِ بْنِ زُرَارَةَ، أَخِي بَنِي النَّجَّارِ. قَالَ ابْنُ هِشَامٍ: وَذُكِرَ لِي عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، أَنَّهُ قَالَ: بَلَغَنِي أَنَّ صُهَيْبًا حَيْنَ أَرَادَ الْهِجْرَةَ قَالَ لَهُ كُفَّارُ قُرَيْشٍ: أَتَيْتنَا صُعْلُوكًا حَقِيرًا، فَكَثُرَ مَالُكَ عِنْدَنَا، وَبَلَغْتَ الَّذِي بَلَغْتَ، ثُمَّ تُرِيدُ أَنْ تَخْرُجَ بِمَالِكَ وَنَفْسِكَ، وَاَللَّهِ لَا يَكُونُ ذَلِكَ؛ فَقَالَ لَهُمْ صُهَيْبٌ: أَرَأَيْتُمْ إنْ جَعَلْتُ لَكُمْ مَالِي أَتُخْلُونَ سَبِيلِي ؟ قَالُوا: نَعَمْ. قَالَ: فَإِنِّي جَعَلْتُ لَكُمْ مَالِي. قَالَ: فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ، فَقَالَ: رَبِحَ صُهَيْبٌ، رَبِحَ صُهَيْبٌ [ مَنْزِلُ حَمْزَةَ وَزَيْدٍ وَأَبِي مَرْثَدٍ وَابْنِهِ وَأَنَسَةَ وَأَبِي كَبْشَةَ ] قَالَ ابْنُ إسْحَاقَ: وَنَزَلَ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلَبِ، وَزَيْدُ بْنُ حَارِثَةَ، وَأَبُو مَرْثَدٍ كَنَّازُ بْنُ حِصْنٍ قَالَ ابْنُ هِشَامٍ: وَيُقَالُ، ابْنُ حُصَيْنٍ - وَابْنُهُ مَرْثَدٌ الْغَنَوِيَّانِ، حَلِيفَا حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ، وَأَنَسَةُ، وَأَبُو كَبْشَةَ، مَوْلِيَّا رَسُولِ اللَّهِ ﷺ، عَلَى كُلْثُومِ بْنِ هِدْمٍ، أَخِي بَنِي عَمْرِو بْنِ عَوْفٍ بقُباءٍ: وَيُقَالُ: بَلْ نَزَلُوا عَلَى سَعْدِ بْنِ خَيْثمةَ؛ وَيُقَالُ: بَلْ نَزَلَ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ عَلَى أَسْعَدِ بْنِ زُرَارَةَ، أَخِي بَنِي النَّجَّارِ. كُلُّ ذَلِكَ يُقَالُ: [ مَنْزِلُ عُبَيْدَةَ وَأَخِيهِ الطَّفِيلِ وَغَيْرِهِمَا منازل المهاجرين في المدينة بعد الهجرة ] وَنَزَلَ عُبَيْدَةُ بْنُ الْحَارِثِ بْنِ الْمُطَّلِبِ وَأَخُوهُ الطُّفَيْلُ بْنُ الْحَارِثِ، وَالْحُصَيْنُ بْنُ الْحَارِثِ، وَمِسْطَحُ بْنُ أُثَاثَةَ بْنِ عَبَّادِ بْنِ الْمُطَّلِبِ، وَسُوَيْبِطُ بْنُ سَعْدِ بْنِ حُرَيْمِلَةَ، أَخُو بَنِي عَبْدِ الدَّارِ، وَطُلَيْبُ بْنُ عُمَيْرٍ، أَخُو بَنِي عَبْدِ بْنِ قُصَيٍّ، وَخَبَّابٌ، مَوْلَى عُتْبَةَ بْنِ غَزْوَانَ، عَلَى عَبْدِ اللَّهِ بْنِ سَلَمَةَ، أَخِي بَلْعِجْلَانَ بقُباءٍ

    ✧ [The dwelling of Ṭalḥah and Ṣuhayb: the dwellings of the emigrants in Madinah after the Hijrah] Then the emigrants came in succession. Ṭalḥah b. ʿUbayd Allāh b. ʿUthmān and Ṣuhayb b. Sinān stayed with Khubayb b. Isāf, the brother of the Banū al-Ḥārith b. al-Khazraj, at al-Sunḥ. It is also said: rather, Ṭalḥah b. ʿUbayd Allāh stayed with Asʿad b. Zurārah, the brother of the Banū al-Najjār. Ibn Hishām said: It was mentioned to me on the authority of Abū ʿUthmān al-Nahdī that he said: It reached me that when Ṣuhayb wanted to emigrate, the disbelievers of Quraysh said to him: You came to us a destitute wretch, and your wealth increased among us, and you attained what you attained; then you want to depart with your wealth and your own self. By God, that will not happen. So Ṣuhayb said to them: Do you think that if I make my wealth over to you, you will let me go my way? They said: Yes. He said: Then I have made my wealth over to you. He said: That reached the Messenger of God ﷺ, and he said: Ṣuhayb has profited, Ṣuhayb has profited. [The dwelling of Ḥamzah, Zayd, Abū Marthad and his son, Anasah, and Abū Kabshah] Ibn Isḥāq said: Ḥamzah b. ʿAbd al-Muṭṭalib, Zayd b. Ḥārithah, and Abū Marthad Kannāz b. Ḥiṣn—Ibn Hishām said: it is also said, Ibn Ḥuṣayn—and his son Marthad, both of the Banū Ghunaym, the two allies of Ḥamzah b. ʿAbd al-Muṭṭalib, and Anasah and Abū Kabshah, the two freedmen of the Messenger of God ﷺ, stayed with Kulthūm b. Hidm, the brother of the Banū ʿAmr b. ʿAwf, at Qubāʾ. It is also said: rather, they stayed with Saʿd b. Khaythamah. And it is also said: rather, Ḥamzah b. ʿAbd al-Muṭṭalib stayed with Asʿad b. Zurārah, the brother of the Banū al-Najjār. All of that is said. [The dwelling of ʿUbaydah and his brother al-Ṭufayl and others: the dwellings of the emigrants in Madinah after the Hijrah] ʿUbaydah b. al-Ḥārith b. al-Muṭṭalib and his brother al-Ṭufayl b. al-Ḥārith, and al-Ḥuṣayn b. al-Ḥārith, and Misṭaḥ b. Uthāthah b. ʿAbbād b. al-Muṭṭalib, and Suwaybiṭ b. Saʿd b. Ḥuraymilah, the brother of the Banū ʿAbd al-Dār, and Ṭulayb b. ʿUmayr, the brother of the Banū ʿAbd b. Quṣayy, and Khabbāb, the freedman of ʿUtbah b. Ghazwān, stayed with ʿAbd Allāh b. Salamah, the brother of the Banū al-ʿIjlān, at Qubāʾ.

  11. Sirat Ibn Hisham 557No grade recorded

    [ مَنْزِلُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ منازل المهاجرين في المدينة بعد الهجرة ] وَنَزَلَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فِي رِجَالٍ مِنْ الْمُهَاجِرِينَ عَلَى سَعْدِ بْنِ الرَّبِيعِ أَخِي بَلْحَارِثِ بْنِ الْخَزْرَجِ، فِي دَارِ بَلْحَارِثِ بْنِ الْخَزْرَجِ. [ مَنْزِلُ الزُّبَيْرِ وَأَبُو سَبْرَةَ منازل المهاجرين في المدينة بعد الهجرة ] وَنَزَلَ الزُّبَيْرُ بْنُ الْعَوَّامِ، وَأَبُو سَبْرَةَ بْنُ أَبِي رُهْمِ بْنِ عَبْدِ الْعُزَّى، عَلَى مُنْذِرِ بْنِ مُحَمَّدِ بْنِ عُقْبَةَ بْنِ أُحَيْحَةَ بْنِ الْجُلَاحِ بِالْعُصْبَةِ، دَارِ بَنِي جَحْجَبَى. [ مَنْزِلُ مُصْعَبٍ منازل المهاجرين في المدينة بعد الهجرة ] وَنَزَلَ مُصْعَبُ بْنُ عُمَيْرِ بْنِ هَاشِمٍ، أَخُو بَنِي عَبْدِ الدَّارِ عَلَى سَعْدِ بْنِ مُعَاذِ بْنِ النُّعْمَانِ أَخِي بَنِي عَبْدِ الْأَشْهَلِ، فِي دَارِ بَنِي عَبْدِ الْأَشْهَلِ. [ مَنْزِلُ أَبِي حُذَيْفَةَ وعُتْبَةَ منازل المهاجرين في المدينة بعد الهجرة ] وَنَزَلَ أَبُو حُذَيْفَةَ بْنُ عُتْبَةَ بْنِ رَبِيعَةَ، وَسَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ - قَالَ ابْنُ هِشَامٍ: سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ سَائِبَةٌ، لِثُبَيْتَةَ بِنْتِ يَعَارِ بْنِ زَيْدِ بْنِ عُبَيْدِ بْنِ زَيْدِ بْنِ مَالِكِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ مَالِكِ بْنِ الْأَوْسِ، سَيَّبْتُهُ فَانْقَطَعَ إلَى أَبِي حُذَيْفَةَ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ فَتَبَنَّاهُ، فَقِيلَ: سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ وَيُقَالُ: كَانَتْ ثُبَيْتَةُ بِنْتُ يَعَارَ تَحْتَ أَبِي حُذَيْفَةَ بْنِ عُتْبَةَ، فَأَعْتَقَتْ سَالِمًا سَائِبَةً. فَقِيلَ: سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ - قَالَ ابْنُ إسْحَاقَ: وَنَزَلَ عُتْبَةُ بْنُ غَزْوَانَ بْنِ جَابِرٍ عَلَى عَبَّادِ بْنِ بِشْرِ بْنِ وَقْشٍ أَخِي بَنِي عَبْدِ الْأَشْهَلِ، فِي دَارِ عَبْدِ الْأَشْهَلِ. [ مَنْزِلُ عُثْمَانَ منازل المهاجرين في المدينة بعد الهجرة ] وَنَزَلَ عُثْمَانُ بْنُ عَفَّانَ عَلَى أَوْسِ بْنِ ثَابِتِ بْنِ الْمُنْذِرِ، أَخِي حَسَّانِ بْنِ ثَابِتٍ فِي دَارِ بَنِي النَّجَّارِ، فَلِذَلِكَ كَانَ حَسَّانٌ يُحِبُّ عُثْمَانَ وَيَبْكِيهِ حَيْنَ قُتِلَ. وَكَانَ يُقَالُ: نَزَلَ الْأَعْزَابُ مِنْ الْمُهَاجِرِينَ عَلَى سَعْدِ بْنِ خَيْثمةَ، وَذَلِكَ أَنَّهُ كَانَ عَزَبًا، فَاَللَّهُ أَعْلَمُ أَيُّ ذَلِكَ كَانَ

    ✧ [The dwelling of ʿAbd al-Raḥmān b. ʿAwf — the dwellings of the emigrants in Madinah after the Hijrah] And ʿAbd al-Raḥmān b. ʿAwf alighted, along with some men of the emigrants, with Saʿd b. al-Rabīʿ, the brother of Balḥārith b. al-Khazraj, in the quarter of Balḥārith b. al-Khazraj. [The dwelling of al-Zubayr and Abū Sabrah — the dwellings of the emigrants in Madinah after the Hijrah] And al-Zubayr b. al-ʿAwwām and Abū Sabrah b. Abī Ruhm b. ʿAbd al-ʿUzzā alighted with Mundhir b. Muḥammad b. ʿUqbah b. Uḥayḥah b. al-Julāḥ in al-ʿUṣbah, the quarter of Banū Jaḥjabā. [The dwelling of Muṣʿab — the dwellings of the emigrants in Madinah after the Hijrah] And Muṣʿab b. ʿUmayr b. Hāshim, the brother of Banū ʿAbd al-Dār, alighted with Saʿd b. Muʿādh b. al-Nuʿmān, the brother of Banū ʿAbd al-Ashhal, in the quarter of Banū ʿAbd al-Ashhal. [The dwelling of Abū Ḥudhayfah and ʿUtbah — the dwellings of the emigrants in Madinah after the Hijrah] And Abū Ḥudhayfah b. ʿUtbah b. Rabīʿah and Sālim, the mawlā of Abū Ḥudhayfah, alighted — Ibn Hishām said: Sālim, the mawlā of Abū Ḥudhayfah, was a sāʾibah freed slave belonging to Thubaytah bt. Yaʿār b. Zayd b. ʿUbayd b. Zayd b. Mālik b. ʿAwf b. ʿAmr b. ʿAwf b. Mālik b. al-Aws; she set him free as a sāʾibah, and he attached himself to Abū Ḥudhayfah b. ʿUtbah b. Rabīʿah, who adopted him. Thus he was called Sālim, the mawlā of Abū Ḥudhayfah. And it is also said: Thubaytah bt. Yaʿār was the wife of Abū Ḥudhayfah b. ʿUtbah, and she manumitted Sālim as a sāʾibah. Thus he was called Sālim, the mawlā of Abū Ḥudhayfah — Ibn Isḥāq said: And ʿUtbah b. Ghazwān b. Jābir alighted with ʿAbbād b. Bishr b. Waqsh, the brother of Banū ʿAbd al-Ashhal, in the quarter of ʿAbd al-Ashhal. [The dwelling of ʿUthmān — the dwellings of the emigrants in Madinah after the Hijrah] And ʿUthmān b. ʿAffān alighted with Aws b. Thābit b. al-Mundhir, the brother of Ḥassān b. Thābit, in the quarter of Banū al-Najjār. For that reason Ḥassān loved ʿUthmān and wept for him when he was killed. And it was said: The unmarried men among the emigrants alighted with Saʿd b. Khaythamah, and that was because he was unmarried — but God knows best which of these it was.

  12. Sirat Ibn Hisham 546No grade recorded

    [ إذْنُهُ ﷺ لِمُسْلِمِي مَكَّةَ بِالْهِجْرَةِ ] قَالَ ابْنُ إسْحَاقَ: فَلَمَّا أَذِنَ اللَّهُ تَعَالَى لَهُ ﷺ فِي الْحَرْبِ، وَبَايَعَهُ هَذَا الْحَيُّ مِنْ الْأَنْصَارِ عَلَى الْإِسْلَامِ وَالنُّصْرَةِ لَهُ وَلِمَنْ اتَّبَعَهُ. وَأَوَى إلَيْهِمْ مِنْ الْمُسْلِمِينَ، أَمَرَ رَسُولُ اللَّهِ ﷺ أَصْحَابَهُ مِنْ الْمُهَاجِرِينَ مِنْ قَوْمِهِ، وَمَنْ مَعَهُ بِمَكَّةَ مِنْ الْمُسْلِمِينَ، بِالْخُرُوجِ إلَى الْمَدِينَةِ وَالْهِجْرَةِ إلَيْهَا، وَاللُّحُوقِ بِإِخْوَانِهِمْ مِنْ الْأَنْصَارِ، وَقَالَ: إنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ جَعَلَ لَكُمْ إخْوَانًا وَدَارًا تَأْمَنُونَ بِهَا فَخَرَجُوا أَرْسَالًا، وَأَقَامَ رَسُولُ اللَّهِ ﷺ بِمَكَّةَ يَنْتَظِرُ أَنْ يَأْذَنَ لَهُ رَبُّهُ فِي الْخُرُوجِ مِنْ مَكَّةَ، وَالْهِجْرَةِ إلَى الْمَدِينَةِ

    ✧ [His ﷺ permission to the Muslims of Makkah to emigrate] Ibn Isḥāq said: When God, may He be exalted, permitted him ﷺ to wage war, and this clan of the Anṣār pledged allegiance to him upon Islam and upon supporting him and those who followed him, and gave shelter to those Muslims who came to them, the Messenger of God ﷺ commanded his companions among the Emigrants from his own people and those Muslims who were with him in Makkah to depart to Madinah and to emigrate to it, and to join their brothers among the Anṣār. He said: “God, mighty and glorious is He, has made for you brothers and a dwelling in which you will be safe.” So they went out in groups, while the Messenger of God ﷺ remained in Makkah, waiting for his Lord to grant him permission to leave Makkah and emigrate to Madinah.