MajelisNoteDalilدليل
العربية

Sahih al-Bukhari 7059

“Woe to the Arabs from the great evil that is nearly, approaching them.”

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حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا ابْنُ عُيَيْنَةَ أَنَّهُ سَمِعَ الزُّهْرِيَّ عَنْ عُرْوَةَ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ عَنْ أُمِّ حَبِيبَةَ عَنْ زَيْنَبَ ابْنَةِ جَحْشٍ ؓن أَنَّهَا قَالَتِ

اسْتَيْقَظَ النَّبِيُّ ﷺ مِنَ النَّوْمِ مُحْمَرًّا وَجْهُهُ يَقُولُ لاَ إِلَهَ إِلاَّ اللَّهُ وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ فُتِحَ الْيَوْمَ مِنْ رَدْمِ يَاجُوجَ وَمَاجُوجَ مِثْلُ هَذِهِ وَعَقَدَ سُفْيَانُ تِسْعِينَ أَوْ مِائَةً قِيلَ أَنَهْلِكُ وَفِينَا الصَّالِحُونَ قَالَ نَعَمْ إِذَا كَثُرَ الْخَبَثُ

Translation

Chain of narrators
  1. Mālik b. Ismāʿīl
  2. Ibn ʿUyaynah
  3. al-Zuhrī
  4. ʿUrwah
  5. Zaynab Bint Um Salamah
  6. Um Ḥabībah
  7. Zaynab Āb.ah Jaḥsh n

The Prophet ﷺ got up from his sleep with a flushed red face and said, "None has the right to be worshipped but Allah. Woe to the Arabs, from the Great evil that is nearly approaching them. Today a gap has been made in the wall of Gog and Magog like this." (Sufyan illustrated by this forming the number 90 or 100 with his fingers.) It was asked, "Shall we be destroyed though there are righteous people among us?" The Prophet ﷺ said, "Yes, if evil increased."

Grades by grader

al-BukhariSoundhadithunlocked

Other narrations of this report

Sahih Muslim 2880aMusnad Ahmad 10926Musnad Ahmad 10984Sahih Ibn Hibban 6831Musannaf 'Abd al-Razzaq 20854Musnad Abi Ya'la 6651

Narrators

  1. Zaynab bt. Jaḥsh al-Asadīyah
    Mother of the Believers (Umm al-Muʾminīn)d. 20 AH
    زَيْنَبُ بِنْتُ جَحْشٍ الْأَسَدِيَّةُأم المؤمنين
    عن
  2. Ramlah bt. Abī Sufyān zawj Rasūlillāh
    Mother of the Believers (Umm al-Muʾminīn)d. 42 AH, or: 44 AH, also said: 49 AH, also said: 59 AH
    أُمِّ حَبِيبَةَأم المؤمنين
    عن
  3. Zaynab bt. Abī Salamah al-Makhzūmīyah
    Stepdaughter of the Prophet ﷺ (rabībat al-Nabī)d. 73 AH
    زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَربيبة النبي صلى الله عليه وسلم
    عن
  4. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  5. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيَّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    سمع
  6. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    ابْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  7. Mālik b. Ismāʿīl
    Trustworthy (thiqah), meticulous (mutqin), his book is sound (ṣaḥīḥ al-kitāb), devout (ʿābid)d. 217 AH, or 218 AH, or 219 AH
    مَالِكُ بْنُ إِسْمَاعِيلَثقة متقن ، صحيح الكتاب ، عابد
    حدثنا
  8. al-Bukhārī
    a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

Read them on Hadith Unlocked

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