MajelisNoteDalilدليل

al-Sunan al-Kubra (al-Bayhaqi) 11638

✧ Returning its value or equivalent if the usurper destroyed it or it was lost in his possession

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( أَخْبَرَنَا ) عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِي، أَنْبَأَ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثَنَا يُوسُفُ بْنُ يَعْقُوبَ، ثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، ثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، ثَنَا حُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ:

كَانَ النَّبِيُّ ﷺ عِنْدَ بَعْضِ نِسَائِهِ، فَأَرْسَلَتْ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ بِصَحْفَةٍ فِيهَا طَعَامٌ، فَضَرَبَتِ الَّتِي فِي بَيْتِهَا يَدَ الْخَادِمِ، فَسَقَطَتِ الصَّحْفَةُ، فَانْفَلَقَتْ، فَجَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الْفَلْقَتَيْنِ، ثُمَّ جَعَلَ يَجْعَلُ فِيهِمَا الطَّعَامَ الَّذِي كَانَ فِي الصَّحْفَةِ، وَيَقُولُ: غَارَتْ أُمُّكُمْ. وَحَبَسَ الْخَادِمَ حَتَّى أُتِيَ بِصَحْفَةٍ مِنْ عِنْدِ الَّتِي هُوَ فِي بَيْتِهَا، فَدَفَعَ الصَّحْفَةَ الصَّحِيحَةَ إِلَى الَّتِي كُسِرَتْ صَحْفَتُهَا، وَأَمْسَكَ الْمَكْسُورَةَ فِي بَيْتِ الَّتِي كَسَرَتْ

Translation

Chain of narrators
  1. ʿAlī b. Muḥammad al-Muqrī Anbaʾ al-Ḥasan b. Muḥammad b. Isḥāq
  2. Yūsuf b. Yaʿqūb
  3. Muḥammad b. Abū Bakr
  4. Bishr b. al-Mufaḍḍal
  5. Ḥumayd
  6. Anas b. Mālik

Machine translation, not reviewed

The Prophet ﷺ was at the house of one of his wives, and one of the Mothers of the Believers sent a dish containing food. The wife in whose house he was struck the servant's hand, so the dish fell and broke in two. The Messenger of Allah ﷺ gathered the two pieces together, then began putting into them the food that had been in the dish, and he said: "Your mother was jealous." He detained the servant until a dish was brought from the wife in whose house he was. Then he gave the sound dish to the one whose dish had been broken, and kept the broken one in the house of the one who had broken it.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    حديث الشقص أصح من حديث القصعة فهو أولى

    machine translationThe hadith of the share (al-shiqṣ) is more authentic than the hadith of the large bowl (al-qaṣʿah), so it is preferable.

    in سنن البيهقي الكبرى, p. 11638

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.
    حُمَيْدٌثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.
    حدثنا
  3. trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 186 AH, or 187 AH
    بِشْرُ بْنُ الْمُفَضَّلِثقة ، ثبت ، عابد
    حدثنا
  4. trustworthy (thiqah)d. 234 AH
    مُحَمَّدُ بْنُ أَبِي بَكْرٍثقة
    حدثنا
  5. يُوسُفُ بْنُ يَعْقُوبَ
    حدثنا
  6. الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ
    أنبأ
  7. عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِي
    أخبرنا
  8. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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