Musnad Abi Ya'la 756
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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَحْمَدُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا أَسْبَاطُ بْنُ نَصْرٍ قَالَ: زَعَمَ السُّدِّيُّ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ قَالَ:
لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ أَمَّنَ رَسُولُ اللهِ ﷺ النَّاسَ إِلَّا أَرْبَعَةَ نَفَرٍ وَامْرَأَتَيْنِ، وَقَالَ: اقْتُلُوهُمْ، وَلَوْ وَجَدْتُمُوهُمْ مُتَعَلِّقِينَ بِأَسْتَارِ الْكَعْبَةِ، عِكْرِمَةُ بْنُ أَبِي جَهْلٍ، وَعَبْدُ اللهِ بْنُ خَطَلٍ، وَمِقْيَسُ بْنُ صُبَابَةَ، وَعَبْدُ اللهِ بْنُ سَعْدِ بْنِ أَبِي سَرْحٍ. فَأَمَّا عَبْدُ اللهِ بْنُ خَطَلٍ، فَأُدْرِكَ وَهُوَ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ، فَاسْتَبَقَ إِلَيْهِ سَعِيدُ بْنُ حُرَيْثٍ، وَعَمَّارُ بْنُ يَاسِرٍ، فَسَبَقَ سَعِيدٌ عَمَّارًا - وَكَانَ أَشَبَّ الرَّجُلَيْنِ - فَقَتَلَهُ. وَأَمَّا مِقْيَسُ بْنُ صُبَابَةَ، فَأَدْرَكَهُ النَّاسُ فِي السُّوقِ. وَأَمَّا عِكْرِمَةُ فَرَكِبَ الْبَحْرَ فَأَصَابَتْهُمْ عَاصِفٌ، فَقَالَ أَصْحَابُ السَّفِينَةِ لِأَهْلِ السَّفِينَةِ: أَخْلِصُوا فَإِنَّ آلِهَتَكُمْ لَا تُغْنِي عَنْكُمْ شَيْئًا هَاهُنَا، فَقَالَ عِكْرِمَةُ: لَئِنْ لَمْ يُنَجِّنِي فِي الْبَحْرِ إِلَّا الْإِخْلَاصُ فَمَا يُنَجِّينِي فِي الْبَرِّ غَيْرُهُ، اللَّهُمَّ إِنَّ لَكَ عَلَيَّ عَهْدًا إِنْ أَنْتَ عَافَيْتَنِي مِمَّا أَنَا فِيهِ أَنْ آتِيَ مُحَمَّدًا حَتَّى أَضَعَ يَدِي فِي يَدِهِ، فَلَأَجِدَنَّهُ عَفُوًّا كَرِيمًا، قَالَ: فَجَاءَ فَأَسْلَمَ. وَأَمَّا عَبْدُ اللهِ بْنُ سَعْدِ بْنِ أَبِي سَرْحٍ، فَإِنَّهُ اخْتَبَأَ عِنْدَ عُثْمَانَ بْنِ عَفَّانَ، فَلَمَّا دَعَا رَسُولُ اللهِ ﷺ النَّاسَ إِلَى الْبَيْعَةِ جَاءَ بِهِ حَتَّى أَوْقَفَهُ عَلَى النَّبِيِّ ﷺ، فَقَالَ: يَا رَسُولَ اللهِ بَايِعْ عَبْدَ اللهِ، فَرَفَعَ رَأْسَهُ فَنَظَرَ إِلَيْهِ ثَلَاثًا، كُلَّ ذَلِكَ يَأْبَى، فَبَايَعَهُ بَعْدَ الثَّلَاثِ، ثُمَّ أَقْبَلَ عَلَى أَصْحَابِهِ، فَقَالَ: " مَا كَانَ فِيكُمْ رَجُلٌ شَدِيدٌ يَقُومُ إِلَى هَذَا - حِينَ رَآنِي كَفَفْتُ يَدِي عَنْ بَيْعَتِهِ، فَيَقْتُلَهُ ؟ قَالُوا: مَا يُدْرِينَا يَا رَسُولَ اللهِ، مَا فِي نَفْسِكَ ؟ [هَلَّا أَوْمَأْتَ إِلَيْنَا بِعَيْنِكَ ؟ ] قَالَ: " إِنَّهُ لَا يَنْبَغِي لِنَبِيٍّ أَنْ تَكُونَ لَهُ خَائِنَةُ أَعْيُنٍ
Translation
Chain of narrators
- Abū Bakr b. Abū Shaybah
- Aḥmad b. al-Mufaḍḍal
- Asbāṭ b. Naṣr
- Zaʿam al-Suddī
- Muṣʿab b. Saʿd
- his father
✧ On the day of the conquest of Makkah, the Messenger of Allah ﷺ granted safety to the people except four men and two women, and he said: 'Kill them even if you find them clinging to the curtains of the Ka'bah: 'Ikrimah ibn Abi Jahl, 'Abdullah ibn Khatal, Miqyas ibn Subabah, and 'Abdullah ibn Sa'd ibn Abi Sarh.' As for 'Abdullah ibn Khatal, he was caught while clinging to the curtains of the Ka'bah, and Sa'id ibn Hurayth and 'Ammar ibn Yasir raced to him; Sa'id beat 'Ammar—and he was the younger of the two men—and killed him. As for Miqyas ibn Subabah, the people caught him in the market. As for 'Ikrimah, he rode the sea, and a storm struck them. The people of the ship said to those on the ship, 'Be sincere, for your gods will avail you nothing here.' 'Ikrimah said, 'If nothing saves me in the sea except sincerity, then nothing else will save me on land. O Allah, I make a covenant to You: if You heal me from what I am in, I will come to Muhammad until I place my hand in his hand, and I will surely find him forgiving and generous.' He said: Then he came and accepted Islam. As for 'Abdullah ibn Sa'd ibn Abi Sarh, he hid with 'Uthman ibn 'Affan. When the Messenger of Allah ﷺ called the people to pledge allegiance, he brought him and stood him before the Prophet ﷺ, and said, 'O Messenger of Allah, accept the pledge of 'Abdullah.' He raised his head and looked at him three times, each time refusing, then he accepted his pledge after the third. Then he turned to his companions and said, 'Was there not among you a strong man who would stand up to this one—when he saw me withhold my hand from his pledge—and kill him?' They said, 'How could we know, O Messenger of Allah, what was in your soul? [Why did you not gesture to us with your eye?]' He said, 'It is not befitting for a prophet to have a treacherous eye.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه أحمد بن المفضل عن أسباط عن السدي عن مصعب بن سعد عن سعد ورواه محمد بن عثمان بن أبي شيبة عن أبيه عن أحمد بن المفضل عن أسباط عن سماك ووهم في قوله عن سماك وإنما هو عن السدي
machine translationAḥmad b. al-Mufaḍḍal narrates it from Asbāṭ, from al-Suddī, from Muṣʿab b. Saʿd, from Saʿd. And Muḥammad b. ʿUthmān b. Abī Shaybah narrated it from his father, from Aḥmad b. al-Mufaḍḍal, from Asbāṭ, from Simāk, and he erred (wahima) in saying "from Simāk"; it is only from al-Suddī.
in مسند أبي يعلى الموصلي, p. 756 - Dāraquṭnī
سئل عنه الدارقطني فقال يرويه أحمد بن المفضل عن أسباط عن السدي عن مصعب بن سعد عن سعد ورواه محمد بن عثمان بن أبي شيبة عن أبيه عن أحمد بن المفضل عن أسباط عن سماك ووهم في قوله عن سماك وإنما هو عن السدي
machine translational-Dāraquṭnī was asked about it and said: Aḥmad b. al-Mufaḍḍal narrates it from Asbāṭ, from al-Suddī, from Muṣʿab b. Saʿd, from Saʿd. And Muḥammad b. ʿUthmān b. Abī Shaybah narrated it from his father, from Aḥmad b. al-Mufaḍḍal, from Asbāṭ, from Simāk, and he erred (wahima) in saying "from Simāk"; it is only from al-Suddī.
in مسند أبي يعلى الموصلي, p. 756
Other narrations of this report
Sunan Abi Dawud 2684al-Mu'jam al-Kabir (al-Tabarani) 5537al-Sunan al-Kubra (al-Bayhaqi) 16963al-Sunan al-Kubra (al-Bayhaqi) 18347al-Sunan al-Kubra (al-Bayhaqi) 18850Sunan al-Daraqutni 3022
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- trustworthy (thiqah)d. 103 AHمُصْعَبِ بْنِ سَعْدٍثقةعن
- truthful (ṣadūq), makes errors (yahim), accused of Shiism (tashayyuʿ)d. 127 AH, or 129 AHالسُّدِّيُّصدوق ، يهم ، ورمي بالتشيعقال
- truthful (ṣadūq), makes many mistakes, narrates odd reports (yughrib)d. between 161 and 170 AHأَسْبَاطُ بْنُ نَصْرٍصدوق كثير الخطأ يغربحدثنا
- truthful (ṣadūq), Shiite (shīʿī), there is some weakness in his memoryd. 215 AH, also said: 214 AHأَحْمَدُ بْنُ الْمُفَضَّلِصدوق ، شيعي ، في حفظه شيءحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.