Musnad Abi Ya'la 704
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حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى الْوَاسِطِيُّ، حَدَّثَنَا صَالِحُ بْنُ عُمَرَ، حَدَّثَنَا حَاتِمٌ، عَنْ سِمَاكٍ، عَنْ مُصْعَبٍ قَالَ:
سَأَلْتُ أَبِي سَعْدًا فَقُلْتُ: يَا أَبَهْ: الَّذِينَ هُمْ عَنْ صَلاتِهِمْ سَاهُونَ أَسَهْوُ أَحَدِنَا فِي صَلَاتِهِ، حَدِيثُ نَفْسِهِ ؟ قَالَ سَعْدٌ: أَوَلَيْسَ كُلُّنَا يَفْعَلُ ذَلِكَ ؟ وَلَكِنَّ السَّاهِيَ عَنْ صَلَاتِهِ: الَّذِي يُصَلِّيهَا لِغَيْرِ وَقْتِهَا، فَذَلِكَ السَّاهِي عَنْهَا. قَالَ مُصْعَبٌ مَرَّةً أُخْرَى: " تَرْكُهُ الصَّلَاةَ فِي مَوَاقِيتِهَا "
Translation
Chain of narrators
- Zakariyyā b. Yaḥyá al-Wāsiṭī
- Ṣāliḥ b. ʿUmar
- Ḥātim
- Simāk
- Muṣʿab
✧ I asked my father Sa'd, and I said: O my father, "Those who are heedless of their prayer" — is it the heedlessness of one of us in his prayer, the talking of his self? Sa'd said: Do not all of us do that? But the one heedless of his prayer is the one who prays it at other than its time. That is the one heedless of it. Mus'ab said on another occasion: "His abandoning the prayer in its times."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه عبد الملك بن عمير فاختلف عنه فأسنده عكرمة بن إبراهيم عن عبد الملك بن عمير ورفعه إلى النبي صلى الله عليه وسلم وغيره يرويه عن عبد الملك بن عمير موقوفا على سعد وهو الصواب وكذلك رواه طلحة بن مصرف وسماك بن حرب وعاصم بن أبي النجود عن مصعب بن سعد عن أبيه موقوفا وهو الصواب
machine translationʿAbd al-Malik b. ʿUmayr narrates it, and there is disagreement about him. ʿIkrimah b. Ibrāhīm narrated it with a connected chain (musnad) from ʿAbd al-Malik b. ʿUmayr and raised it (marfūʿ) to the Prophet ﷺ, while others narrate it from ʿAbd al-Malik b. ʿUmayr as a statement stopping at Saʿd (mawqūf), and that is the correct one. Likewise Ṭalḥah b. Muṣarrif, Simāk b. Ḥarb and ʿĀṣim b. Abī al-Najūd narrated it from Muṣʿab b. Saʿd from his father as mawqūf, and that is the correct one.
in مسند أبي يعلى الموصلي, p. 704 - Ibn Rajab
روي عن سعد مرفوعا والموقوف أصح
machine translationIt is narrated from Saʿd as raised (marfūʿ), but the mawqūf is more sound.
in مسند أبي يعلى الموصلي, p. 704
Other narrations of this report
al-Mu'jam al-Awsat 2279Musannaf Ibn Abi Shaybah 3237al-Sunan al-Kubra (al-Bayhaqi) 3215Musnad al-Bazzar 1164al-Matalib al-'Aliyah 329al-Matalib al-'Aliyah 330
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهسألت
- trustworthy (thiqah)d. 103 AHمُصْعَبٍثقةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy (thiqah)d. between 141 AH and 150 AHحَاتِمٌثقةحدثنا
- trustworthy (thiqah)d. 185 AH, or 186 AH, or 187 AHصَالِحُ بْنُ عُمَرَثقةحدثنا
- d. 235 AHزَكَرِيَّا بْنُ يَحْيَى الْوَاسِطِيُّحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.