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العربية

al-Mu'jam al-Awsat 2279

✧ Ahmad b. Shahin al-Baghdadi

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حَدَّثَنَا أَحْمَدُ بْنُ شَاهِينَ الْبَغْدَادِيُّ، قَالَ: نَا شَيْبَانُ بْنُ فَرُّوخَ قَالَ: نَا عِكْرِمَةُ بْنُ إِبْرَاهِيمَ الْأَزْدِيُّ قَالَ: نَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ قَالَ:

سَأَلْتُ النَّبِيَّ ﷺ عَنْ قَوْلِهِ: الَّذِينَ هُمْ عَنْ صَلاتِهِمْ سَاهُونَ ؟ قَالَ: هُمُ الَّذِينَ يُؤَخِّرُونَهَا عَنْ وَقْتِهَا

Translation

Chain of narrators
  1. Aḥmad b. Shāhīn al-Baghdādī
  2. Shaybān b. Farrūkh
  3. ʿIkrimah b. Ibrāhīm al-Azdī
  4. ʿAbd al-Malik b. ʿUmayr
  5. Muṣʿab b. Saʿd
  6. his father

✧ I asked the Prophet ﷺ about His saying: 'Those who are heedless of their prayers.' He said: "They are those who delay them beyond their proper time."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه عكرمة بن إبراهيم وهو ضعيف جدا

    in المعجم الأوسط, p. 2279
  • Ibn Rajab

    روي عن سعد مرفوعا والموقوف أصح

    machine translationIt is narrated from Saʿd as raised (marfūʿ), but the mawqūf is more sound.

    in المعجم الأوسط, p. 2279
  • أبو زرعة الرازي

    هذا خطأ والصحيح موقوف

    machine translationThis is a mistake, and the sound version is mawqūf.

    in المعجم الأوسط, p. 2279
  • Dāraquṭnī

    يرويه عبد الملك بن عمير فاختلف عنه فأسنده عكرمة بن إبراهيم عن عبد الملك بن عمير ورفعه إلى النبي صلى الله عليه وسلم وغيره يرويه عن عبد الملك بن عمير موقوفا على سعد وهو الصواب وكذلك رواه طلحة بن مصرف وسماك بن حرب وعاصم بن أبي النجود عن مصعب بن سعد عن أبيه موقوفا وهو الصواب

    machine translationʿAbd al-Malik b. ʿUmayr narrates it, and there is disagreement about him. ʿIkrimah b. Ibrāhīm narrated it with a connected chain (musnad) from ʿAbd al-Malik b. ʿUmayr and raised it (marfūʿ) to the Prophet ﷺ, while others narrate it from ʿAbd al-Malik b. ʿUmayr as a statement stopping at Saʿd (mawqūf), and that is the correct one. Likewise Ṭalḥah b. Muṣarrif, Simāk b. Ḥarb and ʿĀṣim b. Abī al-Najūd narrated it from Muṣʿab b. Saʿd from his father as mawqūf, and that is the correct one.

    in المعجم الأوسط, p. 2279

Narrators

  1. Saʿd b. Abū Waqqāṣ
    One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better known
    سَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل الله
    عن
  2. Muṣʿab b. Saʿd b. Abī Waqqāṣ
    trustworthy (thiqah)d. 103 AH
    مُصْعَبِ بْنِ سَعْدٍثقة
    عن
  3. ʿAbd al-Malik b. ʿUmayr al-Qibṭī
    trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AH
    عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلس
    نا
  4. ʿIkrimah b. Ibrāhīm
    d. between 161 and 170 AH
    عِكْرِمَةُ بْنُ إِبْرَاهِيمَ الْأَزْدِيُّ
    نا
  5. Shaybān b. Farrūkh
    truthful (ṣadūq), has lapses (wahm), and accused of Qadarism (qadar)d. 235 AH, or 236 AH, or 237 AH, or 238 AH
    شَيْبَانُ بْنُ فَرُّوخَصدوق يهم , ورمي بالقدر
    نا
  6. Aḥmad b. Saʿīd b. Shāhīn
    d. 293 AH
    أَحْمَدُ بْنُ شَاهِينَ الْبَغْدَادِيُّ
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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