al-Matalib al-'Aliyah 330
✧ The Prayer Times
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حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، ثَنَا عِكْرِمَةُ بْنُ إِبْرَاهِيمَ الْأَزْدِيُّ، ثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ:
أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنِ الَّذِينَ هُمْ عَنْ صَلاتِهِمْ سَاهُونَ، قَالَ: « هُمُ الَّذِينَ يُخْرِجُونَ الصَّلَاةَ عَنْ وَقْتِهَا
Translation
Chain of narrators
- Shaybān b. Farrūkh
- ʿIkrimah b. Ibrāhīm al-Azdī
- ʿAbd al-Malik b. ʿUmayr
- Muṣʿab b. Saʿd
- his father
✧ He asked the Prophet ﷺ about: "Those who are heedless of their prayer." He said: "They are those who take the prayer out of its time."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
قال البزار رواه الحفاظ موقوفا ولم يرفعه غير عكرمة بن إبراهيم
in المطالب العالية, p. 330 - Dāraquṭnī
يرويه عبد الملك بن عمير فاختلف عنه فأسنده عكرمة بن إبراهيم عن عبد الملك بن عمير ورفعه إلى النبي صلى الله عليه وسلم وغيره يرويه عن عبد الملك بن عمير موقوفا على سعد وهو الصواب وكذلك رواه طلحة بن مصرف وسماك بن حرب وعاصم بن أبي النجود عن مصعب بن سعد عن أبيه موقوفا وهو الصواب
machine translationʿAbd al-Malik b. ʿUmayr narrates it, and there is disagreement about him. ʿIkrimah b. Ibrāhīm narrated it with a connected chain (musnad) from ʿAbd al-Malik b. ʿUmayr and raised it (marfūʿ) to the Prophet ﷺ, while others narrate it from ʿAbd al-Malik b. ʿUmayr as a statement stopping at Saʿd (mawqūf), and that is the correct one. Likewise Ṭalḥah b. Muṣarrif, Simāk b. Ḥarb and ʿĀṣim b. Abī al-Najūd narrated it from Muṣʿab b. Saʿd from his father as mawqūf, and that is the correct one.
in المطالب العالية, p. 330 - أبو زرعة الرازي
هذا خطأ والصحيح موقوف
machine translationThis is a mistake, and the sound version is mawqūf.
in المطالب العالية, p. 330 - Ibn Rajab
روي عن سعد مرفوعا والموقوف أصح
machine translationIt is narrated from Saʿd as raised (marfūʿ), but the mawqūf is more sound.
in المطالب العالية, p. 330
Other narrations of this report
al-Mu'jam al-Awsat 2279Musannaf Ibn Abi Shaybah 3237al-Sunan al-Kubra (al-Bayhaqi) 3215Musnad al-Bazzar 1164Musnad Abi Ya'la 704al-Matalib al-'Aliyah 329
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- trustworthy (thiqah)d. 103 AHمُصْعَبِ بْنِ سَعْدٍثقةعن
- trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AHعَبْدُ الْمَلِكِ بْنُ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلسحدثنا
- d. between 161 and 170 AHعِكْرِمَةُ بْنُ إِبْرَاهِيمَ الْأَزْدِيُّحدثنا
- truthful (ṣadūq), has lapses (wahm), and accused of Qadarism (qadar)d. 235 AH, or 236 AH, or 237 AH, or 238 AHشَيْبَانُ بْنُ فَرُّوخَصدوق يهم , ورمي بالقدرحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.