Musnad Abi Ya'la 5153
Show the chain
وَعَنْ جَرِيرٍ، قَالَ: وَحَدَّثَنَا الرُّكَيْنُ بْنُ الرَّبِيعِ بْنِ عَمِيلَةَ الْفَزَارِيُّ، عَنِ الْقَاسِمِ بْنِ حَسَّانَ، عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، عَنْ عَبْدِ اللهِ، قَالَ:
إِنَّ رَسُولَ اللهِ ﷺ كَرِهَ عَشْرَ خِلَالٍ: التَّخَتُّمَ بِالذَّهَبِ، وَجَرَّ الْإِزَارِ، وَالصُّفْرَةَ - يَعْنِي الْخَلُوقَ -، وَتَغْيِيرَ الشَّيْبِ - قَالَ جَرِيرٌ: يَعْنِي نَتْفَهُ -، وَالرُّقَى إِلَّا بِالْمُعَوِّذَتَيْنِ، وَعَقْدَ التَّمَائِمِ، وَالضَّرْبَ بِالْكِعَابِ، وَالتَّبَرُّجَ بِالزِّينَةِ لِغَيْرِ مَحَلِّهَا، وَعَزْلَ الْمَاءِ عَنْ مَحَلِّهِ، وَإِفْسَادَ الصَّبِيِّ غَيْرَ مُحَرِّمِهِ
Translation
Chain of narrators
- Jarīr
- al-Rukayn b. al-Rabīʿ b. ʿAmīlah al-Fazārī
- al-Qāsim b. Ḥassān
- ʿAmmih ʿAbd al-Raḥman b. Ḥarmalah
- ʿAbdullāh
✧ The Messenger of Allah ﷺ disliked ten qualities: wearing a gold ring, dragging the lower garment, saffron dye — meaning khaluq —, changing gray hair — Jarir said: meaning plucking it —, ruqyah except with the two protective surahs, tying amulets, striking with dice, displaying adornment to other than its proper place, withdrawing water from its place, and corrupting a boy without making it forbidden.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
لا يصح
machine translationIt is not authentic (lā yaṣiḥḥ).
in مسند أبي يعلى الموصلي, p. 5153 - ʿAlī al-Madīnī
في إسناده من لا يعرف وابن حرملة لا نعرفه في أصحاب عبد الله
machine translationIn its chain there is someone unknown, and as for Ibn Ḥarmalah, we do not know him among the companions of ʿAbdullāh.
in مسند أبي يعلى الموصلي, p. 5153 - Abū Ḥatim al-Rāzī
ليس بحديث عبد الرحمن بأس ولم أر أحدا ينكره أو يطعن عليه
machine translationThere is nothing wrong with the hadith of ʿAbd al-Raḥmān, and I have not seen anyone reject him or criticize him.
in مسند أبي يعلى الموصلي, p. 5153 - الساجي
عبد الرحمن بن حرملة لا يصح حديثه
machine translationThe hadith of ʿAbd al-Raḥmān b. Ḥarmalah is not sound (ṣaḥīḥ).
in مسند أبي يعلى الموصلي, p. 5153
Other narrations of this report
Sunan an-Nasa'i 5088Musnad Ahmad 3605Sahih Ibn Hibban 5682al-Sunan al-Kubra (al-Bayhaqi) 19663Musnad Abi Ya'la 5076al-Mustadrak (al-Hakim) 7418
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- acceptable (maqbūl)عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَمقبولعن
- acceptable (maqbūl)الْقَاسِمِ بْنِ حَسَّانَمقبولعن
- trustworthy (thiqah)d. 131 AHالرُّكَيْنُ بْنُ الرَّبِيعِ بْنِ عَمِيلَةَ الْفَزَارِيُّثقةحدثنا
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٍثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهعن
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزهير بن حربثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.