al-Sunan al-Kubra (al-Bayhaqi) 19663
✧ Chapters on the Earnings of the Cupper
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أَنْبَأَ ) أَبُو نَصْرِ بْنُ قَتَادَةَ وَأَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْفَارِسِيُّ، قَالَا: أَنْبَأَ أَبُو عَمْرِو بْنُ مَطَرٍ قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَلِيٍّ الذُّهْلِيُّ، ثَنَا يَحْيَى بْنُ يَحْيَى، أَنْبَأَ جَرِيرٌ، عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ بْنِ عَمِيلَةَ، عَنِ الْقَاسِمِ بْنِ حَسَّانَ، عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ؓ قَالَ:
كَانَ رَسُولُ اللهِ ﷺ يَكْرَهُ عَشْرَ خِلَالٍ: تَخَتُّمَ الذَّهَبِ، وَجَرَّ الْإِزَارِ، وَالصُّفْرَةَ - يَعْنِي الْخَلُوقَ - وَتَغْيِيرَ الشَّيْبِ، وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ، وَعَقْدَ التَّمَائِمِ، وَالضَّرْبَ بِالْكِعَابِ، وَالتَّبَرُّجَ بِالزِّينَةِ لِغَيْرِ مَحَلِّهَا، وَعَزْلَ الْمَاءِ عَنْ مَحَلِّهِ، وَإِفْسَادَ الصَّبِيِّ غَيْرَ مُحَرِّمِهِ
Translation
Chain of narrators
- Anbaʾ Abū ʿAmr b. Maṭar
- Ibrāhīm b. ʿAlī al-Dhuhlī
- Yaḥyá b. Yaḥyá Anbaʾ Jarīr
- al-Rukayn b. al-Rabīʿ b. ʿAmīlah
- al-Qāsim b. Ḥassān
- ʿAmmih ʿAbd al-Raḥman b. Ḥarmalah
- ʿAbdullāh b. Masʿūd
Machine translation, not reviewed
The Messenger of Allah ﷺ disliked ten practices: wearing gold rings, dragging the lower garment, yellow colouring - meaning khalūq perfume - changing grey hair, incantations except with the Muʿawwidhāt, tying amulets, playing with dice, displaying adornment in the wrong place, withdrawing the semen from its place, and spoiling a child, without declaring it forbidden.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
لا يصح
machine translationIt is not authentic (lā yaṣiḥḥ).
in سنن البيهقي الكبرى, p. 19663 - ʿAlī al-Madīnī
في إسناده من لا يعرف وابن حرملة لا نعرفه في أصحاب عبد الله
machine translationIn its chain there is someone unknown, and as for Ibn Ḥarmalah, we do not know him among the companions of ʿAbdullāh.
in سنن البيهقي الكبرى, p. 19663 - Abū Ḥatim al-Rāzī
ليس بحديث عبد الرحمن بأس ولم أر أحدا ينكره أو يطعن عليه
machine translationThere is nothing wrong with the hadith of ʿAbd al-Raḥmān, and I have not seen anyone reject him or criticize him.
in سنن البيهقي الكبرى, p. 19663 - الساجي
عبد الرحمن بن حرملة لا يصح حديثه
machine translationThe hadith of ʿAbd al-Raḥmān b. Ḥarmalah is not sound (ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 19663
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- acceptable (maqbūl)عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَمقبولعن
- acceptable (maqbūl)الْقَاسِمِ بْنِ حَسَّانَمقبولعن
- trustworthy (thiqah)d. 131 AHالرُّكَيْنِ بْنِ الرَّبِيعِ بْنِ عَمِيلَةَثقةعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهأنبأ
- trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.يَحْيَى بْنُ يَحْيَىثقة ثبت إمام .حدثنا
- d. 293 AHإِبْرَاهِيمُ بْنُ عَلِيٍّ الذُّهْلِيُّحدثنا
- d. 360 AHأَبُو عَمْرِو بْنُ مَطَرٍأنبأ
- وَأَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْفَارِسِيُّأنبأ
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.