Sunan an-Nasa'i 5088
Dyeing the Hair with Yellow Dye
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى قَالَ حَدَّثَنَا الْمُعْتَمِرُ قَالَ سَمِعْتُ الرُّكَيْنَ يُحَدِّثُ عَنِ الْقَاسِمِ بْنِ حَسَّانَ عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ
أَنَّ نَبِيَّ اللَّهِ ﷺ كَانَ يَكْرَهُ عَشْرَ خِصَالٍ الصُّفْرَةَ يَعْنِي الْخَلُوقَ وَتَغْيِيرَ الشَّيْبِ وَجَرَّ الإِزَارِ وَالتَّخَتُّمَ بِالذَّهَبِ وَالضَّرْبَ بِالْكِعَابِ وَالتَّبَرُّجَ بِالزِّينَةِ لِغَيْرِ مَحِلِّهَا وَالرُّقَى إِلاَّ بِالْمُعَوِّذَاتِ وَتَعْلِيقَ التَّمَائِمِ وَعَزْلَ الْمَاءِ بِغَيْرِ مَحِلِّهِ وَإِفْسَادَ الصَّبِيِّ غَيْرَ مُحَرِّمِهِ
Translation
Chain of narrators
- Muḥammad b. ʿAbd al-Aʿlá
- al-Muʿtamir
- al-Rukayn Yuḥaddith
- al-Qāsim b. Ḥassān
- ʿAmmih ʿAbd al-Raḥman b. Ḥarmalah
- ʿAbdullāh b. Masʿūd
The Prophet of Allah [SAW] disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one's Izar, wearing gold rings, playing with dice (Ki'ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu'awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram.
Grades by grader
| Zubair Ali Zai | GoodAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Munkar | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
لا يصح
machine translationIt is not authentic (lā yaṣiḥḥ).
in سنن النسائي, p. 5102 - ʿAlī al-Madīnī
في إسناده من لا يعرف وابن حرملة لا نعرفه في أصحاب عبد الله
machine translationIn its chain there is someone unknown, and as for Ibn Ḥarmalah, we do not know him among the companions of ʿAbdullāh.
in سنن النسائي, p. 5102 - Abū Ḥatim al-Rāzī
ليس بحديث عبد الرحمن بأس ولم أر أحدا ينكره أو يطعن عليه
machine translationThere is nothing wrong with the hadith of ʿAbd al-Raḥmān, and I have not seen anyone reject him or criticize him.
in سنن النسائي, p. 5102 - الساجي
عبد الرحمن بن حرملة لا يصح حديثه
machine translationThe hadith of ʿAbd al-Raḥmān b. Ḥarmalah is not sound (ṣaḥīḥ).
in سنن النسائي, p. 5102
Show 1 more
- al-Albani
منكر
machine translationRejected (munkar)
in ضعيف النسائي, p. 5103
Other narrations of this report
Musnad Ahmad 3605Sahih Ibn Hibban 5682al-Sunan al-Kubra (al-Bayhaqi) 19663Musnad Abi Ya'la 5076Musnad Abi Ya'la 5153al-Mustadrak (al-Hakim) 7418
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- acceptable (maqbūl)عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَمقبولعن
- acceptable (maqbūl)الْقَاسِمِ بْنِ حَسَّانَمقبوليحدث عن
- trustworthy (thiqah)d. 131 AHالرُّكَيْنَثقةسمعت
- trustworthy (thiqah)d. 186 AH, or: 187 AH, or: 188 AHالْمُعْتَمِرُثقةحدثنا
- trustworthy (thiqah)d. 245 AHمُحَمَّدُ بْنُ عَبْدِ الْأَعْلَىثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked