MajelisNoteDalilدليل

Sunan an-Nasa'i 5088

Dyeing the Hair with Yellow Dye

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أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى قَالَ حَدَّثَنَا الْمُعْتَمِرُ قَالَ سَمِعْتُ الرُّكَيْنَ يُحَدِّثُ عَنِ الْقَاسِمِ بْنِ حَسَّانَ عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ

أَنَّ نَبِيَّ اللَّهِ ﷺ كَانَ يَكْرَهُ عَشْرَ خِصَالٍ الصُّفْرَةَ يَعْنِي الْخَلُوقَ وَتَغْيِيرَ الشَّيْبِ وَجَرَّ الإِزَارِ وَالتَّخَتُّمَ بِالذَّهَبِ وَالضَّرْبَ بِالْكِعَابِ وَالتَّبَرُّجَ بِالزِّينَةِ لِغَيْرِ مَحِلِّهَا وَالرُّقَى إِلاَّ بِالْمُعَوِّذَاتِ وَتَعْلِيقَ التَّمَائِمِ وَعَزْلَ الْمَاءِ بِغَيْرِ مَحِلِّهِ وَإِفْسَادَ الصَّبِيِّ غَيْرَ مُحَرِّمِهِ

Translation

Chain of narrators
  1. Muḥammad b. ʿAbd al-Aʿlá
  2. al-Muʿtamir
  3. al-Rukayn Yuḥaddith
  4. al-Qāsim b. Ḥassān
  5. ʿAmmih ʿAbd al-Raḥman b. Ḥarmalah
  6. ʿAbdullāh b. Masʿūd

The Prophet of Allah [SAW] disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one's Izar, wearing gold rings, playing with dice (Ki'ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu'awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram.

Grades by grader

Zubair Ali ZaiGoodAnother source records this grader as “Daif” (fawazahmed0).hadithunlocked, sunnah.com
Abu GhuddahMunkarfawazahmed0
al-AlbaniDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    لا يصح

    machine translationIt is not authentic (lā yaṣiḥḥ).

    in سنن النسائي, p. 5102
  • ʿAlī al-Madīnī

    في إسناده من لا يعرف وابن حرملة لا نعرفه في أصحاب عبد الله

    machine translationIn its chain there is someone unknown, and as for Ibn Ḥarmalah, we do not know him among the companions of ʿAbdullāh.

    in سنن النسائي, p. 5102
  • Abū Ḥatim al-Rāzī

    ليس بحديث عبد الرحمن بأس ولم أر أحدا ينكره أو يطعن عليه

    machine translationThere is nothing wrong with the hadith of ʿAbd al-Raḥmān, and I have not seen anyone reject him or criticize him.

    in سنن النسائي, p. 5102
  • الساجي

    عبد الرحمن بن حرملة لا يصح حديثه

    machine translationThe hadith of ʿAbd al-Raḥmān b. Ḥarmalah is not sound (ṣaḥīḥ).

    in سنن النسائي, p. 5102
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Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَمقبول
    عن
  3. acceptable (maqbūl)
    الْقَاسِمِ بْنِ حَسَّانَمقبول
    يحدث عن
  4. trustworthy (thiqah)d. 131 AH
    الرُّكَيْنَثقة
    سمعت
  5. trustworthy (thiqah)d. 186 AH, or: 187 AH, or: 188 AH
    الْمُعْتَمِرُثقة
    حدثنا
  6. trustworthy (thiqah)d. 245 AH
    مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَىثقة
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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