Musnad Abi Ya'la 4704
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حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ دَاوُدَ بْنِ شَابُورَ، عَنْ عُمَرَ بْنِ عَبْدِ اللهِ بْنِ عُرْوَةَ، عَنْ جَدِّهِ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ
أَنَّهَا حَدَّثَتْ عَنْ رَسُولِ اللهِ ﷺ عَنْ أَبِي زَرْعٍ، وَأُمِّ زَرْعٍ، وَذَكَرَتْ شِعْرَ أَبِي زَرْعٍ عَلَى أُمِّ زَرْعٍ
Translation
Chain of narrators
- Sūwayd b. Saʿīd
- Sufyān
- Dāwud b. Shābūr
- ʿUmar b. ʿAbdullāh b. ʿUrwah
- Jaddih ʿUrwah b. al-Zubayr
- ʿĀʾishah
✧ She narrated from the Messenger of Allah ﷺ about Abu Zar‘ and Umm Zar‘, and she mentioned the poetry of Abu Zar‘ about Umm Zar‘.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والصحيح عن عائشة أنها هي حدثت النبي صلى الله عليه وسلم بقصة النسوة
machine translationThe sound (ṣaḥīḥ) report from ʿĀʾishah is that it was she who told the Prophet ﷺ the story of the women.
in مسند أبي يعلى الموصلي, p. 4704
Other narrations of this report
Sahih Muslim 2448bal-Mu'jam al-Kabir (al-Tabarani) 20872al-Mu'jam al-Kabir (al-Tabarani) 20873al-Sunan al-Kubra (al-Nasa'i) 9110al-Sunan al-Kubra (al-Nasa'i) 9112al-Sunan al-Kubra (al-Nasa'i) 9113
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهورعن
- acceptable (maqbūl)d. 110 AHعُمَرَ بْنِ عَبْدِ اللهِ بْنِ عُرْوَةَمقبولعن
- trustworthy (thiqah)d. between 121 AH and 130 AHدَاوُدَ بْنِ شَابُورَثقةعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Truthful in himself (ṣadūq), except that he went blind and would accept prompting of what was not from his hadith.d. 240 AH, or: 239 AHسُوَيْدُ بْنُ سَعِيدٍصدوق في نفسه ، إلا أنه عمي فصار يتلقن ما ليس من حديثهحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.