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العربية

Musnad Abi Ya'la 4406

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حَدَّثَنَا غَسَّانُ بْنُ الرَّبِيعِ، عَنْ ثَابِتٍ يَعْنِي ابْنَ يَزِيدَ، عَنْ بُرْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ:

اسْتَفْتَحْتُ الْبَابَ، وَالنَّبِيُّ ﷺ يُصَلِّي تَطَوُّعًا، وَالْبَابُ فِي الْقِبْلَةِ، فَمَشَى النَّبِيُّ ﷺ عَنْ يَمِينِهِ، أَوْ عَنْ يَسَارِهِ، حَتَّى فَتَحَ الْبَابَ، ثُمَّ رَجَعَ إِلَى صَلَاتِهِ

Translation

Chain of narrators
  1. Ghassān b. al-Rabīʿ
  2. Thābit / Ibn Yazīd
  3. Burd
  4. al-Zuhrī
  5. ʿUrwah
  6. ʿĀʾishah

✧ I asked for the door to be opened while the Prophet ﷺ was praying a voluntary prayer, and the door was in the direction of the qiblah. The Prophet ﷺ walked to his right or to his left until he opened the door, then returned to his prayer.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    لم يرو هذا الحديث أحد عن النبي صلى الله عليه وسلم غير برد وهو حديث منكر

    machine translationNo one narrated this ḥadīth from the Prophet ﷺ other than Burd, and it is a rejected ḥadīth (munkar).

    in مسند أبي يعلى الموصلي, p. 4406
  • Dāraquṭnī

    وحدث به شيخ كان بمصر يقال له بكار بن محمد بن شعبة لا يضبط عن يزيد بن زريع عن برد عن هشام بن عروة عن أبيه عن عائشة ووهم فيه على يزيد بن زريع والمحفوظ عن برد عن الزهري وبرد لم يسمع عن هشام شيئا

    machine translationA shaykh in Egypt called Bakkār b. Muḥammad b. Shuʿbah, who was not precise, narrated it from Yazīd b. Zurayʿ, from Burd, from Hishām b. ʿUrwah, from his father, from ʿĀʾishah, and he erred in this regarding Yazīd b. Zurayʿ. The preserved (maḥfūẓ) version is from Burd, from al-Zuhrī, and Burd did not hear anything from Hishām.

    in مسند أبي يعلى الموصلي, p. 4406
  • al-Tirmidhi

    حسن غريب

    machine translationGood and gharīb (ḥasan gharīb).

    in مسند أبي يعلى الموصلي, p. 4406
  • Abū Ḥatim al-Rāzī

    استنكره لتفرد برد به

    machine translationHe deemed it rejected (munkar) because of Burd's sole transmission of it.

    in مسند أبي يعلى الموصلي, p. 4406
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Other narrations of this report

Sunan an-Nasa'i 1206Musnad Ahmad 25972Sahih Ibn Hibban 2355Sunan al-Daraqutni 1855Musnad al-Bazzar 10251

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Burd b. Sinān
    truthful (ṣadūq), accused of belief in qadar (free will)d. 135 AH
    بُرْدٍصدوق ، رمي بالقدر
    عن
  5. Thābit b. Yazīd
    trustworthy, precise (thiqah thabt)d. 169 AH
    ثَابِتٍ يَعْنِي ابْنَ يَزِيدَثقة ثبت
    عن
  6. Ghassān b. al-Rabīʿ
    d. 226 AH
    غَسَّانُ بْنُ الرَّبِيعِ
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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