Sunan an-Nasa'i 1206
Taking a few steps in the direction of the Qiblah
Show the chain
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا حَاتِمُ بْنُ وَرْدَانَ قَالَ حَدَّثَنَا بُرْدُ بْنُ سِنَانَ أَبُو الْعَلاَءِ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ؓ قَالَتِ
اسْتَفْتَحْتُ الْبَابَ وَرَسُولُ اللَّهِ ﷺ يُصَلِّي تَطَوُّعًا وَالْبَابُ عَلَى الْقِبْلَةِ فَمَشَى عَنْ يَمِينِهِ أَوْ عَنْ يَسَارِهِ فَفَتَحَ الْبَابَ ثُمَّ رَجَعَ إِلَى مُصَلاَّهُ
Translation
Chain of narrators
- Isḥāq b. Ibrāhīm
- Ḥātim b. and Rdān
- Burd b. Sinān Abū al-ʿAlāʾ
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
"I knocked at the door when the Messenger of Allah ﷺ was offering a voluntary prayer. The door was in the direction of the Qiblah so he took a few steps to his right or left and opened the door, then he went back to where he was praying."
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Hasan | fawazahmed0 |
| al-Albani | Goodin صحيح سنن النسائي, p. 1205 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
لم يرو هذا الحديث أحد عن النبي صلى الله عليه وسلم غير برد وهو حديث منكر
machine translationNo one narrated this ḥadīth from the Prophet ﷺ other than Burd, and it is a rejected ḥadīth (munkar).
in سنن النسائي, p. 1206 - Abū Ḥatim al-Rāzī
استنكره لتفرد برد به
machine translationHe deemed it rejected (munkar) because of Burd's sole transmission of it.
in سنن النسائي, p. 1206 - الجوزجاني
استنكره لتفرد برد به
machine translationHe deemed it rejected (munkar) because of Burd's sole transmission of it.
in سنن النسائي, p. 1206 - Dāraquṭnī
وحدث به شيخ كان بمصر يقال له بكار بن محمد بن شعبة لا يضبط عن يزيد بن زريع عن برد عن هشام بن عروة عن أبيه عن عائشة ووهم فيه على يزيد بن زريع والمحفوظ عن برد عن الزهري وبرد لم يسمع عن هشام شيئا
machine translationA shaykh in Egypt called Bakkār b. Muḥammad b. Shuʿbah, who was not precise, narrated it from Yazīd b. Zurayʿ, from Burd, from Hishām b. ʿUrwah, from his father, from ʿĀʾishah, and he erred in this regarding Yazīd b. Zurayʿ. The preserved (maḥfūẓ) version is from Burd, from al-Zuhrī, and Burd did not hear anything from Hishām.
in سنن النسائي, p. 1206
Show 1 more
- al-Tirmidhi
حسن غريب
machine translationGood and gharīb (ḥasan gharīb).
in سنن النسائي, p. 1206
Other narrations of this report
Musnad Ahmad 25972Sahih Ibn Hibban 2355Sunan al-Daraqutni 1855Musnad al-Bazzar 10251al-Sunan al-Kubra (al-Nasa'i) 528
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- truthful (ṣadūq), accused of belief in qadar (free will)d. 135 AHبُرْدُ بْنُ سِنَانٍ أَبُو الْعَلَاءِصدوق ، رمي بالقدرحدثنا
- trustworthy (thiqah)d. 184 AHحَاتِمُ بْنُ وَرْدَانَثقةحدثنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked