Musnad Ahmad 25972
Show the chain
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى السَّامِيُّ حَدَّثَنَا بُرْدٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ
اسْتَفْتَحْتُ الْبَابَ وَرَسُولُ اللهِ ﷺ قَائِمٌ يُصَلِّي، فَمَشَى فِي الْقِبْلَةِ إِمَّا عَنْ يَمِينِهِ، وَإِمَّا عَنْ يَسَارِهِ حَتَّى فَتَحَ لِي، ثُمَّ رَجَعَ إِلَى مُصَلَّاهُ
Translation
Chain of narrators
- ʿAbd al-Aʿlá b. ʿAbd al-Aʿlá al-Sāmī
- Burd
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
✧ I asked for the door to be opened while the Messenger of Allah ﷺ was standing in prayer. He walked toward the qiblah, either to his right or to his left, until he opened it for me, then he returned to his place of prayer.
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
لم يرو هذا الحديث أحد عن النبي صلى الله عليه وسلم غير برد وهو حديث منكر
machine translationNo one narrated this ḥadīth from the Prophet ﷺ other than Burd, and it is a rejected ḥadīth (munkar).
in مسند أحمد, p. 26559 - Dāraquṭnī
وحدث به شيخ كان بمصر يقال له بكار بن محمد بن شعبة لا يضبط عن يزيد بن زريع عن برد عن هشام بن عروة عن أبيه عن عائشة ووهم فيه على يزيد بن زريع والمحفوظ عن برد عن الزهري وبرد لم يسمع عن هشام شيئا
machine translationA shaykh in Egypt called Bakkār b. Muḥammad b. Shuʿbah, who was not precise, narrated it from Yazīd b. Zurayʿ, from Burd, from Hishām b. ʿUrwah, from his father, from ʿĀʾishah, and he erred in this regarding Yazīd b. Zurayʿ. The preserved (maḥfūẓ) version is from Burd, from al-Zuhrī, and Burd did not hear anything from Hishām.
in مسند أحمد, p. 26559 - al-Tirmidhi
حسن غريب
machine translationGood and gharīb (ḥasan gharīb).
in مسند أحمد, p. 26559 - Abū Ḥatim al-Rāzī
استنكره لتفرد برد به
machine translationHe deemed it rejected (munkar) because of Burd's sole transmission of it.
in مسند أحمد, p. 26559
Show 1 more
- الجوزجاني
استنكره لتفرد برد به
machine translationHe deemed it rejected (munkar) because of Burd's sole transmission of it.
in مسند أحمد, p. 26559
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- truthful (ṣadūq), accused of belief in qadar (free will)d. 135 AHبُرْدٌصدوق ، رمي بالقدرحدثنا
- trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AHعَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى السَّامِيُّثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view[أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلِ بْنِ هِلَالِ بْنِ أَسَدٍثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.