MajelisNoteDalilدليل
العربية

Sahih Ibn Hibban 2355

✧ What is disliked for the worshipper, and what is not disliked

Show the chain

حَدَّثَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا غَسَّانُ بْنُ الرَّبِيعِ عَنْ ثَابِتِ بْنِ يَزِيدَ عَنْ بُرْدِ بْنِ سِنَانَ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

«اسْتَفْتَحْتُ الْبَابَ وَرَسُولُ اللَّهِ ﷺ يُصَلِّي تَطَوُّعًا وَالْبَابُ فِي الْقِبْلَةِ فَمَشَى النَّبِيُّ ﷺ عَنْ يَمِينِهِ أَوْ عَنْ يَسَارِهِ حَتَّى فَتَحَ الْبَابَ ثُمَّ رَجَعَ إِلَى الصَّلَاةِ»

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Ghassān b. al-Rabīʿ
  3. Thābit b. Yazīd
  4. Burd b. Sinān
  5. al-Zuhrī
  6. ʿUrwah
  7. ʿĀʾishah

✧ I opened the door while the Messenger of Allah ﷺ was praying voluntary prayer and the door was in the direction of the qiblah. The Prophet ﷺ walked to his right or left until he opened the door, then he returned to the prayer.

Grades by grader

Shuayb al-ArnautGoodhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    لم يرو هذا الحديث أحد عن النبي صلى الله عليه وسلم غير برد وهو حديث منكر

    machine translationNo one narrated this ḥadīth from the Prophet ﷺ other than Burd, and it is a rejected ḥadīth (munkar).

    in صحيح ابن حبان, p. 2360
  • Dāraquṭnī

    وحدث به شيخ كان بمصر يقال له بكار بن محمد بن شعبة لا يضبط عن يزيد بن زريع عن برد عن هشام بن عروة عن أبيه عن عائشة ووهم فيه على يزيد بن زريع والمحفوظ عن برد عن الزهري وبرد لم يسمع عن هشام شيئا

    machine translationA shaykh in Egypt called Bakkār b. Muḥammad b. Shuʿbah, who was not precise, narrated it from Yazīd b. Zurayʿ, from Burd, from Hishām b. ʿUrwah, from his father, from ʿĀʾishah, and he erred in this regarding Yazīd b. Zurayʿ. The preserved (maḥfūẓ) version is from Burd, from al-Zuhrī, and Burd did not hear anything from Hishām.

    in صحيح ابن حبان, p. 2360
  • al-Tirmidhi

    حسن غريب

    machine translationGood and gharīb (ḥasan gharīb).

    in صحيح ابن حبان, p. 2360
  • Abū Ḥatim al-Rāzī

    استنكره لتفرد برد به

    machine translationHe deemed it rejected (munkar) because of Burd's sole transmission of it.

    in صحيح ابن حبان, p. 2360
Show 1 more
  • الجوزجاني

    استنكره لتفرد برد به

    machine translationHe deemed it rejected (munkar) because of Burd's sole transmission of it.

    in صحيح ابن حبان, p. 2360

Other narrations of this report

Sunan an-Nasa'i 1206

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Burd b. Sinān
    truthful (ṣadūq), accused of belief in qadar (free will)d. 135 AH
    بُرْدِ بْنِ سِنَانَصدوق ، رمي بالقدر
    عن
  5. Thābit b. Yazīd
    trustworthy, precise (thiqah thabt)d. 169 AH
    ثَابِتِ بْنِ يَزِيدَثقة ثبت
    عن
  6. Ghassān b. al-Rabīʿ
    d. 226 AH
    غَسَّانُ بْنُ الرَّبِيعِ
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أَبُو يَعْلَى
    حدثنا
  8. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us