MajelisNoteDalilدليل

Musnad al-Bazzar 10251

✧ Urwa b. al-Zubayr from Aisha

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حَدَّثَنَا أَحْمَدُ، قَالَ: / 136 - نَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: نَا عَبْدُ الْأَعْلَى، قَالَ: نَا بُرْدٌ - يَعْنِي: ابْنَ سِنَانٍ - عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ:

اسْتَفْتَحْتُ الْبَابَ وَرَسُولُ اللهِ ﷺ يُصَلِّي، فَمَشَى فِي صَلَاتِهِ - إِمَّا عَنْ يَمِينِهِ وَإِمَّا عَنْ يَسَارِهِ حَتَّى فَتَحَ لِي

Translation

Chain of narrators
  1. Aḥmad
  2. 136
  3. Muḥammad b. al-Muthanná
  4. ʿAbd al-Aʿlá
  5. Burd / Ibn Sinān
  6. al-Zuhrī
  7. ʿUrwah
  8. ʿĀʾishah

✧ I knocked on the door while the Messenger of God ﷺ was praying, and he walked during his prayer — either to his right or to his left — until he opened it for me.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    لم يرو هذا الحديث أحد عن النبي صلى الله عليه وسلم غير برد وهو حديث منكر

    machine translationNo one narrated this ḥadīth from the Prophet ﷺ other than Burd, and it is a rejected ḥadīth (munkar).

    in مسند البزار, p. 10251
  • الجوزجاني

    استنكره لتفرد برد به

    machine translationHe deemed it rejected (munkar) because of Burd's sole transmission of it.

    in مسند البزار, p. 10251
  • Dāraquṭnī

    وحدث به شيخ كان بمصر يقال له بكار بن محمد بن شعبة لا يضبط عن يزيد بن زريع عن برد عن هشام بن عروة عن أبيه عن عائشة ووهم فيه على يزيد بن زريع والمحفوظ عن برد عن الزهري وبرد لم يسمع عن هشام شيئا

    machine translationA shaykh in Egypt called Bakkār b. Muḥammad b. Shuʿbah, who was not precise, narrated it from Yazīd b. Zurayʿ, from Burd, from Hishām b. ʿUrwah, from his father, from ʿĀʾishah, and he erred in this regarding Yazīd b. Zurayʿ. The preserved (maḥfūẓ) version is from Burd, from al-Zuhrī, and Burd did not hear anything from Hishām.

    in مسند البزار, p. 10251
  • al-Tirmidhi

    حسن غريب

    machine translationGood and gharīb (ḥasan gharīb).

    in مسند البزار, p. 10251
Show 1 more
  • Abū Ḥatim al-Rāzī

    استنكره لتفرد برد به

    machine translationHe deemed it rejected (munkar) because of Burd's sole transmission of it.

    in مسند البزار, p. 10251

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. truthful (ṣadūq), accused of belief in qadar (free will)d. 135 AH
    بُرْدٌ - يَعْنِي : ابْنَ سِنَانٍ -صدوق ، رمي بالقدر
    نا
  5. trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AH
    عَبْدُ الْأَعْلَىثقة
    نا
  6. trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    مُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبت
    نا
  7. d. 291 AH or 292 AH or 294 AH
    أَحْمَدُ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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