Musnad Abi Ya'la 299
Show the chain
وَبِهِ عَنْ عَلِيٍّ، يَبْلُغُ بِهِ النَّبِيَّ ﷺ:
قَضَى بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ، قَالَ: وَأَنْتُمْ تَقْرَؤُونَ الْوَصِيَّةَ قَبْلَ الدَّيْنِ
Translation
Chain of narrators
- ʿAlī Yablugh Bih al-Nabī ﷺ
✧ He judged that the debt comes before the bequest. He said: And you recite the bequest before the debt.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
والحارث فيه ضعيف
machine translationAnd al-Ḥārith is weak (ḍaʿīf) in it.
in مسند أبي يعلى الموصلي, p. 299 - Shawkānī
إسناده ضعيف ولكنه معتضد بالاتفاق
machine translationIts chain of transmission is weak (ḍaʿīf), but it is supported by the agreement [of the scholars].
in مسند أبي يعلى الموصلي, p. 299 - Shafiʿī
لا يثبت أهل الحديث مثله
machine translationThe scholars of hadith (ahl al-ḥadīth) do not authenticate the like of it.
in مسند أبي يعلى الموصلي, p. 299 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
متناع أهل الحديث عن إثبات هذا لتفرد الحارث الأعور بروايته عن علي والحارث لا يحتج بخبره لطعن الحفاظ فيه
machine translationThe scholars of hadith refrained from affirming this because al-Ḥārith al-Aʿwar was alone in narrating it from ʿAlī, and al-Ḥārith's report is not taken as evidence because the memorizers (ḥuffāẓ) criticized him. [The beginning of the sentence is incomplete in the Arabic: "mtināʿ" seems to be "imtināʿ".]
in مسند أبي يعلى الموصلي, p. 299
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- Ibn Ḥajar al-ʿAsqalānī
والحارث وإن كان ضعيفا فإن الإجماع منعقد على وفق ما روي
machine translationAlthough al-Ḥārith is weak (ḍaʿīf), the consensus (ijmāʿ) is established in accordance with what was narrated.
in مسند أبي يعلى الموصلي, p. 299
Other narrations of this report
Jami' at-Tirmidhi 2094Jami' at-Tirmidhi 2122Musnad Ahmad 1222Musnad Ahmad 595al-Sunan al-Kubra (al-Bayhaqi) 12685
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AHالحارث الأعوركذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعفعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأبو إسحاق السبيعيثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسفيان بن عيينةثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AHعبيد الله بن عمر القواريريثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.