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العربية

Jami' at-Tirmidhi 2094

What has been Related About The Brothers From (The Same) Father and Mother

Show the chain

حَدَّثَنَا بُنْدَارٌ قال حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا سُفْيَانُ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ أَنَّهُ قَالَ

إِنَّكُمْ تَقْرَءُونَ هَذِهِ الآيَةَ (مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ ) وَأَنَّ رَسُولَ اللَّهِ ﷺ قَضَى بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ وَإِنَّ أَعْيَانَ بَنِي الأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلاَّتِ الرَّجُلُ يَرِثُ أَخَاهُ لأَبِيهِ وَأُمِّهِ دُونَ أَخِيهِ لأَبِيهِ

Translation

Chain of narrators
  1. Bundār
  2. Yazīd b. Hārūn
  3. Sufyān
  4. Abū Isḥāq
  5. al-Ḥārith
  6. ʿAlī

"You recite this ayah: After payment of legacies he(or she) may have bequeathed or debts, without causing harm. And indeed the Messenger of Allah ﷺ judged the debt before the will and that the children (sons and daughters)from the same mother and father inherit,not the sons from various mothers. The man inherits from his brother from his father, and his mother, not his brother from his father. Another chain reports a similar narration.

Notes

  • حَدَّثَنَا بُنْدَارٌ قال حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirHasanfawazahmed0
al-AlbaniGoodin صحيح الترمذي, p. 2094fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Shafiʿī

    لا يثبت أهل الحديث مثله

    machine translationThe scholars of hadith (ahl al-ḥadīth) do not authenticate the like of it.

    in جامع الترمذي, p. 2252
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    متناع أهل الحديث عن إثبات هذا لتفرد الحارث الأعور بروايته عن علي والحارث لا يحتج بخبره لطعن الحفاظ فيه

    machine translationThe scholars of hadith refrained from affirming this because al-Ḥārith al-Aʿwar was alone in narrating it from ʿAlī, and al-Ḥārith's report is not taken as evidence because the memorizers (ḥuffāẓ) criticized him. [The beginning of the sentence is incomplete in the Arabic: "mtināʿ" seems to be "imtināʿ".]

    in جامع الترمذي, p. 2252
  • Shawkānī

    إسناده ضعيف ولكنه معتضد بالاتفاق

    machine translationIts chain of transmission is weak (ḍaʿīf), but it is supported by the agreement [of the scholars].

    in جامع الترمذي, p. 2252
  • Ibn Ḥajar al-ʿAsqalānī

    والحارث فيه ضعيف

    machine translationAnd al-Ḥārith is weak (ḍaʿīf) in it.

    in جامع الترمذي, p. 2252
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  • Ibn Ḥajar al-ʿAsqalānī

    والحارث وإن كان ضعيفا فإن الإجماع منعقد على وفق ما روي

    machine translationAlthough al-Ḥārith is weak (ḍaʿīf), the consensus (ijmāʿ) is established in accordance with what was narrated.

    in جامع الترمذي, p. 2252

Same hadith, other wordings

  • Misykatul Mashabih 3057وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّكُمْ تقرؤون هَذِهِ الْآيَةَ: (مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَو دين) وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى بِالدّينِ قبل الْوَصِيَّةِ وَأَنَّ أَعْيَانَ بَنِي

Other narrations of this report

Musnad Ahmad 1091Musnad Ahmad 1222Sunan ad-Darimi 3027al-Sunan al-Kubra (al-Bayhaqi) 12456Musnad al-Tayalisi 175

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. al-Ḥārith al-Aʿwar
    al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AH
    الْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعف
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    أخبرنا
  5. Yazīd b. Hārūn
    Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    حدثنا
  6. Muḥammad b. Bashshār
    trustworthy (thiqah)d. 252 AH
    بُنْدَارٌثقة
    حدثنا
  7. al-Tirmidhī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

Also in

Mishkat al-Masabih 3057

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