Musnad Abi Ya'la 300
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حَدَّثَنَا عُبَيْدُ اللهِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي سَعْدٍ، عَنْ نَصْرِ بْنِ عَاصِمٍ، عَنْ عَلِيٍّ، قَالَ:
كَانَ الْمَجُوسُ لَهُمْ كِتَابٌ يَقْرَءُونَهُ، وَعِلْمٌ يَدْرُسُونَهُ، فَزَنَى إِمَامُهُمْ، فَأَرَادُوا أَنْ يُقِيمُوا عَلَيْهِ الْحَدَّ، فَقَالَ لَهُمْ: أَلَيْسَ آدَمُ كَانَ زَوَّجَ بَنِيهِ مِنْ بَنَاتِهِ ؟ فَلَمْ يُقِيمُوا عَلَيْهِ الْحَدَّ، فَرُفِعَ الْكِتَابُ، وَقَدْ أَخَذَ رَسُولُ اللهِ ﷺ مِنَ الْمَجُوسِ الْجِزْيَةَ، وَأَبُو بَكْرٍ، وَأَنَا
Translation
Chain of narrators
- ʿUbaydullāh
- Sufyān
- Abū Saʿd
- Naṣr b. ʿĀṣim
- ʿAlī
✧ The Magians had a book they read and knowledge they studied. Their leader committed adultery, and they wanted to carry out the prescribed punishment on him. He said to them: Did not Adam marry his sons to his daughters? So they did not carry out the punishment on him. Then the book was taken away. The Messenger of God ﷺ took the jizya from the Magians, as did Abu Bakr, and I.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
إسناد حسن
machine translationIts chain of transmission (isnād) is good (ḥasan).
in مسند أبي يعلى الموصلي, p. 300 - الزيلعى
سعيد بن المرزبان مجروح قال يحيى القطان لا أستحل أروي عنه وقال ابن معين ليس بشيء ولا يكتب حديثه وقال الفلاس متروك الحديث وقال أبو أسامة كان ثقة وقال أبو زرعة هو مدلس
machine translationSaʿīd b. al-Marzubān is criticised (majrūḥ). Yaḥyā al-Qaṭṭān said: "I do not consider it permissible to narrate from him." Ibn Maʿīn said: "He is nothing, and his hadith is not to be written." Al-Fallās said: "He is abandoned in hadith (matrūk al-ḥadīth)." Abū Usāmah said: "He was trustworthy (thiqah)." Abū Zurʿah said: "He is a concealer of defects (mudallis)."
in مسند أبي يعلى الموصلي, p. 300 - Ibn ʿAbd al-Barr
فيه ضعف يدور على أبي سعد البقال واسمه سعيد بن المرزبان وليس بقوي عندهم وقد سئل عنه أبو زرعة الرازي عنه فقال صدوق مدلس وقال مرة لين الحديث فيه ضعف قيل هو صدوق قال نعم كان لا يكذب
machine translationThere is weakness in it, which revolves around Abū Saʿd al-Baqqāl, whose name is Saʿīd b. al-Marzubān, and he is not strong according to them. Abū Zurʿah al-Rāzī was asked about him and said: "Truthful (ṣadūq), a concealer of defects (mudallis)." Another time he said: "Soft in hadith (layyin al-ḥadīth), there is weakness in him." It was said: "Is he truthful?" He said: "Yes, he did not lie."
in مسند أبي يعلى الموصلي, p. 300 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه أبو سعد البقال وهو متروك
in مسند أبي يعلى الموصلي, p. 300
Other narrations of this report
Musnad Ahmad 1672Musannaf 'Abd al-Razzaq 10100Musannaf 'Abd al-Razzaq 19335Musannaf 'Abd al-Razzaq 19341al-Sunan al-Kubra (al-Bayhaqi) 18722
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- Trustworthy (thiqah), accused of holding the view of the Khawārij, and his retraction from it is authenticd. after 80 AHنَصْرِ بْنِ عَاصِمٍثقة رمي برأي الخوارج وصح رجوعه عنهعن
- weak (ḍaʿīf), a concealer of defects (mudallis)d. after 140 AHأَبِي سَعْدٍضعيف مدلسعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AHعُبَيْدُ اللهِثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.