Musnad Ahmad 595
Show the chain
حَدَّثَنَا سُفْيَانُ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ
قَضَى مُحَمَّدٌ ﷺ: أَنَّ الدَّيْنَ قَبْلَ الْوَصِيَّةِ، وَأَنْتُمْ تَقْرَؤُونَ الْوَصِيَّةَ قَبْلَ الدَّيْنِ، وَأَنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ
Translation
Chain of narrators
- Sufyān
- Abū Isḥāq
- al-Ḥārith
- ʿAlī
✧ Muhammad ﷺ ruled that the debt comes before the bequest, yet you recite the bequest before the debt, and that full brothers through the same mother inherit, rather than half-brothers through the father only.
Grades by grader
| Zubair Ali Zai | Weak | hadithunlocked |
|---|---|---|
| Darussalam | Da'if (Darussalam) because of the weakness of Al-Harith | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
والحارث فيه ضعيف
machine translationAnd al-Ḥārith is weak (ḍaʿīf) in it.
in مسند أحمد, p. 599 - Ibn Ḥajar al-ʿAsqalānī
والحارث وإن كان ضعيفا فإن الإجماع منعقد على وفق ما روي
machine translationAlthough al-Ḥārith is weak (ḍaʿīf), the consensus (ijmāʿ) is established in accordance with what was narrated.
in مسند أحمد, p. 599 - Shawkānī
إسناده ضعيف ولكنه معتضد بالاتفاق
machine translationIts chain of transmission is weak (ḍaʿīf), but it is supported by the agreement [of the scholars].
in مسند أحمد, p. 599 - al-Tirmidhi
هو إسناد ضعيف ابن حجر إن العمل عليه عند أهل العلم وكأن البخاري اعتمد عليه لاعتضاده بالاتفاق على مقتضاه وإلا فلم تجر عادته أن يورد الضعيف في مقام الاحتجاج به وقد أورد في الباب ما يعضده أيضا
in مسند أحمد, p. 599
Show 3 more
- Shafiʿī
لا يثبت أهل الحديث مثله
machine translationThe scholars of hadith (ahl al-ḥadīth) do not authenticate the like of it.
in مسند أحمد, p. 599 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
متناع أهل الحديث عن إثبات هذا لتفرد الحارث الأعور بروايته عن علي والحارث لا يحتج بخبره لطعن الحفاظ فيه
machine translationThe scholars of hadith refrained from affirming this because al-Ḥārith al-Aʿwar was alone in narrating it from ʿAlī, and al-Ḥārith's report is not taken as evidence because the memorizers (ḥuffāẓ) criticized him. [The beginning of the sentence is incomplete in the Arabic: "mtināʿ" seems to be "imtināʿ".]
in مسند أحمد, p. 599 - Badr al-Dīn al-ʿAynī
هذا إسناده ضعيف
machine translationThis chain of transmission (isnād) is weak (ḍaʿīf).
in مسند أحمد, p. 599
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AHالْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعفعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.