Jami' at-Tirmidhi 2122

Translation

"The Prophet ﷺ judged with the debt before the will, and you people recite the will before the debt."

Notes

• وَأَنْتُمْ تَقْرَءُونَ الْوَصِيَّةَ قَبْلَ الدَّيْنِ. قَالَ أَبُو عِيسَى وَالْعَمَلُ عَلَى هَذَا عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ أَنَّهُ يُبْدَأُ بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Shawkānī

  إسناده ضعيف ولكنه معتضد بالاتفاق

  machine translationIts chain of transmission is weak (ḍaʿīf), but it is supported by the agreement [of the scholars]. Report a problem

  in جامع الترمذي, p. 2283
• al-Tirmidhi

  هو إسناد ضعيف ابن حجر إن العمل عليه عند أهل العلم وكأن البخاري اعتمد عليه لاعتضاده بالاتفاق على مقتضاه وإلا فلم تجر عادته أن يورد الضعيف في مقام الاحتجاج به وقد أورد في الباب ما يعضده أيضا

  in جامع الترمذي, p. 2283
• Shafiʿī

  لا يثبت أهل الحديث مثله

  machine translationThe scholars of hadith (ahl al-ḥadīth) do not authenticate the like of it. Report a problem

  in جامع الترمذي, p. 2283
• Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

  متناع أهل الحديث عن إثبات هذا لتفرد الحارث الأعور بروايته عن علي والحارث لا يحتج بخبره لطعن الحفاظ فيه

  machine translationThe scholars of hadith refrained from affirming this because al-Ḥārith al-Aʿwar was alone in narrating it from ʿAlī, and al-Ḥārith's report is not taken as evidence because the memorizers (ḥuffāẓ) criticized him. [The beginning of the sentence is incomplete in the Arabic: "mtināʿ" seems to be "imtināʿ".] Report a problem

  in جامع الترمذي, p. 2283

Other narrations of this report

Jami' at-Tirmidhi 2094Musnad Ahmad 1222Musnad Ahmad 595al-Sunan al-Kubra (al-Bayhaqi) 12685Musnad Abi Ya'la 299

Narrators

1. 1
   ʿAlī b. Abū Ṭālib

   One of the ten (promised Paradise)d. 40 AH
   عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
   عن
2. 2
   al-Ḥārith al-Aʿwar

   al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AH
   الْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعف
   عن
3. 3
   Abū Isḥāq al-Sabīʿī

   Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
   أَبِي إِسْحَاقَ الْهَمْدَانِيِّثقة مكثر عابد , اختلط بآخره
   عن
4. 4
   Sufyān b. ʿUyaynah

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
   سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
   حدثنا
5. 5
   Ibn Abī ʿUmar

   Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
   ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة
   حدثنا
6. 6
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.