Musnad Abi Ya'la 149
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حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، سَمِعَ أَبَا عُبَيْدٍ مَوْلَى الزُّهْرِيِّينَ، قَالَ:
شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ، فَبَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ، وَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ، أَمَّا يَوْمُ الْفِطْرِ فَفِطْرُكُمْ مِنْ صِيَامِكُمْ، وَأَمَّا يَوْمُ الْأَضْحَى، فَكُلُوا مِنْ لَحْمِ نُسُكِكُمْ، لَمْ يَذْكُرْ فِيهِ أَكْثَرَ مِنْ هَذَا
Translation
Chain of narrators
- Isḥāq b. Ismāʿīl
- Sufyān
- al-Zuhrī
- Abū ʿUbayd a freed slave of al-Zuhriyyīn
✧ I attended the Eid prayer with Umar b. al-Khattab. He began with the prayer before the sermon and said: The Messenger of God ﷺ forbade fasting on these two days. As for the day of Fitr, it is your breaking of fast after your fasting; as for the day of Adha, eat from the meat of your sacrifices. He did not mention more than this.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
ليس في هذا الباب عن عمر وعثمان وعلي أصح من هذا الإسناد
machine translationThere is nothing in this chapter from ʿUmar, ʿUthmān and ʿAlī that is more sound (aṣaḥḥ) than this chain of transmission (isnād).
in مسند أبي يعلى الموصلي, p. 149
Other narrations of this report
Sahih al-Bukhari 985Sahih Ibn Khuzaymah 1642Musannaf Ibn Abi Shaybah 5704Musannaf Ibn Abi Shaybah 5721Musannaf 'Abd al-Razzaq 5670Musnad al-Bazzar 6717
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبصريح في السماع
- trustworthy (thiqah)d. 98 AHأَبَا عُبَيْدٍ مَوْلَى الزُّهْرِيِّينَثقةسمع
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), his hearing from Jarīr alone was criticizedd. 225 AH, or 230 AHإِسْحَاقُ بْنُ إِسْمَاعِيلَثقة ، تكلم في سماعه من جرير وحدهحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.