MajelisNoteDalilدليل

Musnad al-Bazzar 6717

✧ The Basrans from Anas

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حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، نَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، نَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ أَنَسٍ ;

أَنَّ النَّبِيَّ ﷺ صَلَّى يَوْمَ الْعِيدِ، ثُمَّ خَطَبَ، ثُمَّ ذَبَحَ وَقَالَ: مَنْ ذَبَحَ قَبْلَ صَلَاتِنَا فَلْيُعِدْ

Translation

Chain of narrators
  1. Muʾammal b. Hishām
  2. Ismāʿīl b. Ibrāhīm
  3. Ayyūb
  4. Muḥammad
  5. Anas

✧ The Prophet ﷺ prayed on the day of Eid, then delivered the sermon, then slaughtered, and said: Whoever slaughtered before our prayer should repeat it.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه ابن عون عن ابن سيرين عن عبد الرحمن بن أبي بكرة عن أبيه ووهم فيه وإنما رواه ابن سيرين عن أنس بن مالك كذلك رواه أيوب وهشام عن ابن سيرين وهو الصواب

    machine translationIbn ʿAwn narrates it from Ibn Sīrīn, from ʿAbd al-Raḥmān b. Abī Bakrah, from his father, but he erred in it (wahima). Rather, Ibn Sīrīn narrated it from Anas b. Mālik. Likewise Ayyūb and Hishām narrated it from Ibn Sīrīn, and that is the correct version.

    in مسند البزار, p. 6717
  • Dāraquṭnī

    وحديث أيوب وهشام صحيح

    machine translationThe hadith of Ayyūb and Hishām is authentic (ṣaḥīḥ).

    in مسند البزار, p. 6717

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدٍثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العباد
    نا
  4. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَثقة حافظ
    نا
  5. trustworthy (thiqah)d. 253 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after it
    مُؤَمَّلُ بْنُ هِشَامٍثقة
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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