Musnad Ahmad 11294
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ وَعَفَّانُ قَالَا أَخْبَرَنَا شُعْبَةُ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ قَزَعَةَ قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِىَّ قَالَ
سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ أَرْبَعًا فَأَعْجَبْنَنِي وَأَيْنَقْنَنِي - قَالَ عَفَّانُ: وَآنَقْنَنِي -: نَهَى أَنْ تُسَافِرَ الْمَرْأَةُ مَسِيرَةَ يَوْمَيْنِ، - قَالَ عَفَّانُ: أَوْ لَيْلَتَيْنِ - إِلَّا وَمَعَهَا زَوْجُهَا أَوْ ذُو مَحْرَمٍ. وَنَهَى عَنِ الصَّلَاةِ فِي سَاعَتَيْنِ بَعْدَ الْغَدَاةِ حَتَّى تَطْلُعَ الشَّمْسُ، وَبَعْدَ الْعَصْرِ حَتَّى تَغِيبَ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar and ʿAffān
- Shuʿbah
- ʿAbd al-Malik b. ʿUmayr
- Qazaʿah
- Abū Saʿīd al-Khudri
✧ I heard from the Messenger of Allah ﷺ four things that amazed me and made me curious. He said: "A woman is prohibited from traveling for a distance of two days, or nights, except with her husband or a mahram (a relative she cannot marry). He also forbade praying during two hours after sunrise until the sun rises, and after Asr prayer until it sets. He also prohibited fasting for two days, the day of sacrifice and the day of Eid. And he said: "Do not travel except to three mosques: Al-Haram Mosque, Al-Aqsa Mosque, and this mosque of mine." Affan said: In his narration, Abdul Malik ibn Umayr reported that Qaz'a, the servant of Ziyad, informed me.
Notes
وَنَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ النَّحْرِ وَيَوْمِ الْفِطْرِ وَقَالَ لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ مَسْجِدِ الْحَرَامِ وَمَسْجِدِ الْأَقْصَى وَمَسْجِدِي هَذَا قَالَ عَفَّانُ فِي حَدِيثِهِ قَالَ عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ أَنْبَأَنِي قَالَ سَمِعْتُ قَزَعَةَ مَوْلَى زِيَادٍ
machine translationAnd he forbade fasting on two days: the Day of Sacrifice (yawm al-naḥr) and the Day of Breaking the Fast (yawm al-fiṭr). And he said: "Saddles are not to be fastened [for travel] except to three mosques: the Sacred Mosque, the Farthest Mosque, and this mosque of mine." ʿAffān said in his narration: ʿAbd al-Malik b. ʿUmayr said: He informed me, he said: I heard Qazaʿah, the freed slave of Ziyād.
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Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةسمعت
- trustworthy (thiqah)d. between 91 and 100 AHقَزَعَةَثقةعن
- trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AHعَبْدِ الْمَلِكِ بْنِ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHوَعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.