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العربية

Jami' at-Tirmidhi 58

[What Has Been Related] About Performing Wudu For Every Salat

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حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ حَدَّثَنَا سَلَمَةُ بْنُ الْفَضْلِ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ حُمَيْدٍ عَنْ أَنَسٍ أَنَّ النَّبِيَّ ﷺ

كَانَ يَتَوَضَّأُ لِكُلِّ صَلاَةٍ طَاهِرًا أَوْ غَيْرَ طَاهِرٍ قَالَ قُلْتُ لأَنَسٍ فَكَيْفَ كُنْتُمْ تَصْنَعُونَ أَنْتُمْ قَالَ كُنَّا نَتَوَضَّأُ وُضُوءًا وَاحِدًا

Translation

Chain of narrators
  1. Muḥammad b. Ḥumayd al-Rāzī
  2. Salamah b. al-Faḍl
  3. Muḥammad b. Isḥāq
  4. Ḥumayd
  5. Anas
  6. al-Nabī ﷺ

"The Prophet would perform wudu for every Salat, whether he was in state of purity or not in a state of purity."

Notes

  • قَالَ قُلْتُ لأَنَسٍ فَكَيْفَ كُنْتُمْ تَصْنَعُونَ أَنْتُمْ قَالَ كُنَّا نَتَوَضَّأُ وُضُوءًا وَاحِدًا. قَالَ أَبُو عِيسَى وَحَدِيثُ حُمَيْدٍ عَنْ أَنَسٍ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَالْمَشْهُورُ عِنْدَ أَهْلِ الْحَدِيثِ حَدِيثُ عَمْرِو بْنِ عَامِرٍ الأَنْصَارِيِّ عَنْ أَنَسٍ. وَقَدْ كَانَ بَعْضُ أَهْلِ الْعِلْمِ يَرَى الْوُضُوءَ لِكُلِّ صَلاَةٍ اسْتِحْبَابًا لاَ عَلَى الْوُجُوبِ

    machine translationHe said: I said to Anas, "And how did you all used to do it?" He said: "We used to perform one wuḍūʾ." Abū ʿĪsā said: The hadith of Ḥumayd from Anas is a good, gharīb (ḥasan gharīb) hadith by this route. The well-known one among the people of hadith is the hadith of ʿAmr b. ʿĀmir al-Anṣārī from Anas. Some of the people of knowledge held that wuḍūʾ for every prayer is recommended, not obligatory.

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirDaiffawazahmed0
al-AlbaniWeakin ضعيف سنن الترمذي, p. 58fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    حديث أنس غريب من هذا الوجه

    machine translationThe hadith of Anas is gharīb by this route.

    in جامع الترمذي, p. 60
  • al-Tirmidhi

    حديث حميد عن أنس غريب من هذا الوجه

    machine translationThe hadith of Ḥumayd from Anas is gharīb by this route.

    in جامع الترمذي, p. 60
  • al-Bukhari

    لا أدري ما سلمة هذا ولم يعرف محمد هذا من حديث حميد

    machine translationI do not know who this Salamah is, and Muḥammad did not recognize this as being from the hadith of Ḥumayd.

    in جامع الترمذي, p. 60
  • al-Tirmidhi

    حسن غريب من هذا الوجه

    machine translationGood and gharīb (ḥasan gharīb) by this route.

    in جامع الترمذي, p. 60
Show 1 more
  • al-Bukhari

    لا أدري ما سلمة هذا كان إسحاق يتكلم فيه ما أروي عنه ولم يعرفهأي البخاري من حديث حميد

    machine translationI do not know who this Salamah is; Isḥāq used to criticize him; I do not narrate from him; and he did not recognize it, meaning al-Bukhārī, as being from the hadith of Ḥumayd.

    in جامع الترمذي, p. 60

Other narrations of this report

Sunan Ibn Majah 509Musnad Ahmad 13734Sunan ad-Darimi 683Sunan ad-Darimi 685Sahih Ibn Khuzaymah 17

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Ḥumayd
    Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.
    حُمَيْدٍثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.
    عن
  3. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  4. Salamah b. al-Faḍl
    truthful (ṣadūq), makes many mistakesd. after 190 AH
    سَلَمَةُ بْنُ الْفَضْلِصدوق , كثير الخطأ
    حدثنا
  5. Muḥammad b. Ḥumayd
    A ḥāfiẓ, weak (ḍaʿīf), Ibn Maʿīn held a good opinion of himd. 248 AH
    مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّحافظ ضعيف ، وكان ابن معين حسن الرأي فيه
    حدثنا
  6. al-Tirmidhī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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