Jami' at-Tirmidhi 579
What Has Been Related About What Is Said During A Prostration For Recitation In The Quran
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حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ بْنِ خُنَيْسٍ حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ قَالَ قَالَ لِي ابْنُ جُرَيْجٍ يَا حَسَنُ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ عَنِ ابْنِ عَبَّاسٍ قَالَ
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَأَيْتُنِي اللَّيْلَةَ وَأَنَا نَائِمٌ كَأَنِّي أُصَلِّي خَلْفَ شَجَرَةٍ فَسَجَدْتُ فَسَجَدَتِ الشَّجَرَةُ لِسُجُودِي فَسَمِعْتُهَا وَهِيَ تَقُولُ اللَّهُمَّ اكْتُبْ لِي بِهَا عِنْدَكَ أَجْرًا وَضَعْ عَنِّي بِهَا وِزْرًا وَاجْعَلْهَا لِي عِنْدَكَ ذُخْرًا وَتَقَبَّلْهَا مِنِّي كَمَا تَقَبَّلْتَهَا مِنْ عَبْدِكَ دَاوُدَ قَالَ الْحَسَنُ قَالَ لِي ابْنُ جُرَيْجٍ قَالَ لِي جَدُّكَ قَالَ ابْنُ عَبَّاسٍ فَقَرَأَ النَّبِيُّ ﷺ سَجْدَةً ثُمَّ سَجَدَ قَالَ فَقَالَ ابْنُ عَبَّاسٍ فَسَمِعْتُهُ وَهُوَ يَقُولُ مِثْلَ مَا أَخْبَرَهُ الرَّجُلُ عَنْ قَوْلِ الشَّجَرَةِ
Translation
Chain of narrators
- Qutaybah
- Muḥammad b. Yazīd b. Khunays
- al-Ḥasan b. Muḥammad b. ʿUbaydullāh b. Abū Yazīd
- Lī Ibn Jurayj Yā Ḥasan
- ʿUbaydullāh b. Abū Yazīd
- Ibn ʿAbbās
Ibn Juraij said to me: O Hasan! Ubaidullah bin Abi Yazid informed me that Ibn Abbas said: "A man came to the Prophet and said: 'O Messenger of Allah! I had a dream at night while I was sleeping in which I was praying behind a tree, when I prostrated the tree prostrated along with me. Then I heard it saying: (Allahummaktuh li biha indaka ajran, wad a anni biha wizran, waj'alha li biha indaka dhukhran, wa taqabbalha minni kama taqabbaltaha min abdiki Dawud.)" (O Allah! Record for me, a reward with You for it, remove a sin for me by it, and store it away for me with You, and accept it from me as You accepted it from Your worshipper Dawud). Al-Hasan said: "Ibn Juraij said to me: 'Your grandfather said to me: 'Ibn Abbas said: 'So the Prophet recited (an Ayah of) prostration then prostrated.'" (He said) "So Ibn Abbas said: 'I listened to him, and he was saying the same as the man informed that the tree had said.'"
Notes
قَالَ فَقَالَ ابْنُ عَبَّاسٍ فَسَمِعْتُهُ وَهُوَ يَقُولُ مِثْلَ مَا أَخْبَرَهُ الرَّجُلُ عَنْ قَوْلِ الشَّجَرَةِ. قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Hasan | fawazahmed0 |
| Bashar Awad Maarouf | Hasan | fawazahmed0 |
| al-Albani | Goodin صحيح سنن الترمذي, p. 579 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث غريب من حديث ابن عباس لا نعرفه إلا من هذا الوجه
in جامع الترمذي, p. 593 - al-Tirmidhi
غريب لا نعرف إلا من هذا الوجه
in جامع الترمذي, p. 593 - al-Tirmidhi
واستغرب حديثه
machine translationHe considered his hadith to be strange (gharīb).
in جامع الترمذي, p. 593 - العقيلي
وضعفه العقيلي بالحسن بن محمد بن عبيد الله بن أبي يزيد فقال فيه جهالة
machine translationAl-ʿUqaylī declared it weak (ḍaʿīf) because of al-Ḥasan b. Muḥammad b. ʿUbaydillāh b. Abī Yazīd, saying of him: there is unfamiliarity (jahālah) about him.
in جامع الترمذي, p. 593
Show 4 more
- al-Tirmidhi
حديث غريب من حديث ابن عباس لا نعرفه إلا من هذا الوجه
in جامع الترمذي, p. 593 - al-Dhahabi
رواه الحاكم في مستدركه وأقره الذهبي على تصحيحه
in جامع الترمذي, p. 593 - العقيلي
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in جامع الترمذي, p. 593 - al-Tirmidhi
حسن غريب من حديث ابن عباس لا نعرفه إلا من هذا الوجه
in سنن الترمذي, p. 579
Same hadith, other wordings
- Hisnul Muslim 51اللّهُـمَّ اكْتُـبْ لي بِهـا عِنْـدَكَ أَجْـراً، وَضَـعْ عَنِّـي بِهـا وِزْراً، وَاجْعَـلها لي عِنْـدَكَ ذُخْـراً، وَتَقَبَّـلها مِنِّي كَمَا تَقَبَّلْتَهَا مِنْ عَبْدِكَ دَاوُدَ.
- Misykatul Mashabih 1036وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ رَأَيْتُنِي اللَّيْلَةَ وَأَنَا نَائِمٌ كَأَنِّي أُصَلِّي خَلْفَ شَجَرَةٍ فَسَجَدْتُ فَس
- Jami at-Tirmidzi 3424جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ رَأَيْتُنِي اللَّيْلَةَ وَأَنَا نَائِمٌ كَأَنِّي أُصَلِّي خَلْفَ شَجَرَةٍ فَسَجَدَتِ الشَّجَرَةُ لِسُجُودِي وَسَمِعْتُهَا وَهِيَ تَقُولُ اللَّهُمَّ اكْتُبْ لِي بِهَا عِنْدَكَ أَجْر
Other narrations of this report
Sahih Ibn Hibban 2768Sahih Ibn Khuzaymah 651al-Mu'jam al-Kabir (al-Tabarani) 11292al-Sunan al-Kubra (al-Bayhaqi) 3820al-Mustadrak (al-Hakim) 799
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), narrated much hadithd. 126 AH or 127 AHعُبَيْدُ اللهِ بْنُ أَبِي يَزِيدَثقة كثير الحديثأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلقال لي
- acceptable (maqbūl)d. between 201 AH and 211 AHالْحَسَنُ بْنُ مُحَمَّدِ بْنِ عُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَمقبولحدثنا
- acceptable (maqbūl), and he was among the devout worshippersd. Ibn Ḥibbān said: after 200 AH, Ibn Ḥajar said: after 220 AHمُحَمَّدُ بْنُ يَزِيدَ بْنِ خُنَيْسٍمقبول ، وكان من العبادحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked