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Jami' at-Tirmidhi 3424

What Is Said In The Prostration Of Recitation

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حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ بْنِ خُنَيْسٍ حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ قَالَ قَالَ لِي ابْنُ جُرَيْجٍ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ عَنِ ابْنِ عَبَّاسٍ قَالَ

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ رَأَيْتُنِي اللَّيْلَةَ وَأَنَا نَائِمٌ كَأَنِّي أُصَلِّي خَلْفَ شَجَرَةٍ فَسَجَدَتِ الشَّجَرَةُ لِسُجُودِي وَسَمِعْتُهَا وَهِيَ تَقُولُ اللَّهُمَّ اكْتُبْ لِي بِهَا عِنْدَكَ أَجْرًا وَضَعْ عَنِّي بِهَا وِزْرًا وَاجْعَلْهَا لِي عِنْدَكَ ذُخْرًا وَتَقَبَّلْهَا مِنِّي كَمَا تَقَبَّلْتَهَا مِنْ عَبْدِكَ دَاوُدَ قَالَ ابْنُ جُرَيْجٍ قَالَ لِي جَدُّكَ قَالَ ابْنُ عَبَّاسٍ فَقَرَأَ النَّبِيُّ ﷺ سَجْدَةً ثُمَّ سَجَدَ قَالَ ابْنُ عَبَّاسٍ فَسَمِعْتُهُ وَهُوَ يَقُولُ مِثْلَ مَا أَخْبَرَ الرَّجُلُ عَنْ قَوْلِ الشَّجَرَةِ

Translation

Chain of narrators
  1. Qutaybah
  2. Muḥammad b. Yazīd b. Khunays
  3. al-Ḥasan b. Muḥammad b. ʿUbaydullāh b. Abū Yazīd
  4. Lī Ibn Jurayj
  5. ʿUbaydullāh b. Abū Yazīd
  6. Ibn ʿAbbās

“Ibn Juraij said to me: “Ubaidullah bin Abi Yazid informed me that Ibn Abbas said: “A man came to the Prophet and said: ‘O Messenger of Allah! I had a dream at night while I was sleeping, in which I was praying behind a tree, when I prostrated, the tree prostrated along with me. Then I heard it saying: “O Allah! Record for me a reward with You for it, remove a sin from me by it, and store it away for me with You for it, and accept it from me as You accepted it from Your worshipper Dawud (Allāhumma uktub lī bihā ʿindaka ajran, waḍaʿ ʿannī bihā wizran, wajʿalhā lī ʿindaka dhukhran, wa taqabbalhā minnī kamā taqabbalta min ʿabdika Dāwūd).” Al-Hasan said: “Ibn Juraij said to me: ‘Your grandfather said to me: “Ibn Abbas said: ‘So the Prophet recited (an Ayah of) prostration, then prostrated.’” [He said] “So Ibn Abbas said: ‘I listened to him, and he was saying the same as the man informed that the tree had said.’”

Notes

  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirHasanfawazahmed0
Bashar Awad MaaroufHasanfawazahmed0
al-AlbaniGoodin صحيح الترمذي, p. 3424fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

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  • العقيلي

    وضعفه العقيلي بالحسن بن محمد بن عبيد الله بن أبي يزيد فقال فيه جهالة

    machine translationAl-ʿUqaylī declared it weak (ḍaʿīf) because of al-Ḥasan b. Muḥammad b. ʿUbaydillāh b. Abī Yazīd, saying of him: there is unfamiliarity (jahālah) about him.

    in جامع الترمذي, p. 3761
  • al-Tirmidhi

    غريب لا نعرفه إلا من هذا الوجه

    machine translationStrange (gharīb); we do not know it except through this route.

    in سنن الترمذي, p. 3424

Same hadith, other wordings

  • Hisnul Muslim 51اللّهُـمَّ اكْتُـبْ لي بِهـا عِنْـدَكَ أَجْـراً، وَضَـعْ عَنِّـي بِهـا وِزْراً، وَاجْعَـلها لي عِنْـدَكَ ذُخْـراً، وَتَقَبَّـلها مِنِّي كَمَا تَقَبَّلْتَهَا مِنْ عَبْدِكَ دَاوُدَ.
  • Jami at-Tirmidzi 579جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَأَيْتُنِي اللَّيْلَةَ وَأَنَا نَائِمٌ كَأَنِّي أُصَلِّي خَلْفَ شَجَرَةٍ فَسَجَدْتُ فَسَجَدَتِ الشَّجَرَةُ لِسُجُودِي فَسَمِعْتُهَا وَهِيَ تَقُولُ اللَّهُمَّ اكْتُبْ لِي بِ
  • Misykatul Mashabih 1036وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ رَأَيْتُنِي اللَّيْلَةَ وَأَنَا نَائِمٌ كَأَنِّي أُصَلِّي خَلْفَ شَجَرَةٍ فَسَجَدْتُ فَس

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), narrated much hadithd. 126 AH or 127 AH
    عُبَيْدُ اللهِ بْنُ أَبِي يَزِيدَثقة كثير الحديث
    أخبرني
  3. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    قال لي
  4. acceptable (maqbūl)d. between 201 AH and 211 AH
    الْحَسَنُ بْنُ مُحَمَّدِ بْنِ عُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَمقبول
    حدثنا
  5. acceptable (maqbūl), and he was among the devout worshippersd. Ibn Ḥibbān said: after 200 AH, Ibn Ḥajar said: after 220 AH
    مُحَمَّدُ بْنُ يَزِيدَ بْنِ خُنَيْسٍمقبول ، وكان من العباد
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُثقة ثبت
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

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