Jami' at-Tirmidhi 3424
What Is Said In The Prostration Of Recitation
Show the chain
حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ بْنِ خُنَيْسٍ حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ قَالَ قَالَ لِي ابْنُ جُرَيْجٍ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ عَنِ ابْنِ عَبَّاسٍ قَالَ
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ رَأَيْتُنِي اللَّيْلَةَ وَأَنَا نَائِمٌ كَأَنِّي أُصَلِّي خَلْفَ شَجَرَةٍ فَسَجَدَتِ الشَّجَرَةُ لِسُجُودِي وَسَمِعْتُهَا وَهِيَ تَقُولُ اللَّهُمَّ اكْتُبْ لِي بِهَا عِنْدَكَ أَجْرًا وَضَعْ عَنِّي بِهَا وِزْرًا وَاجْعَلْهَا لِي عِنْدَكَ ذُخْرًا وَتَقَبَّلْهَا مِنِّي كَمَا تَقَبَّلْتَهَا مِنْ عَبْدِكَ دَاوُدَ قَالَ ابْنُ جُرَيْجٍ قَالَ لِي جَدُّكَ قَالَ ابْنُ عَبَّاسٍ فَقَرَأَ النَّبِيُّ ﷺ سَجْدَةً ثُمَّ سَجَدَ قَالَ ابْنُ عَبَّاسٍ فَسَمِعْتُهُ وَهُوَ يَقُولُ مِثْلَ مَا أَخْبَرَ الرَّجُلُ عَنْ قَوْلِ الشَّجَرَةِ
Translation
Chain of narrators
- Qutaybah
- Muḥammad b. Yazīd b. Khunays
- al-Ḥasan b. Muḥammad b. ʿUbaydullāh b. Abū Yazīd
- Lī Ibn Jurayj
- ʿUbaydullāh b. Abū Yazīd
- Ibn ʿAbbās
“Ibn Juraij said to me: “Ubaidullah bin Abi Yazid informed me that Ibn Abbas said: “A man came to the Prophet and said: ‘O Messenger of Allah! I had a dream at night while I was sleeping, in which I was praying behind a tree, when I prostrated, the tree prostrated along with me. Then I heard it saying: “O Allah! Record for me a reward with You for it, remove a sin from me by it, and store it away for me with You for it, and accept it from me as You accepted it from Your worshipper Dawud (Allāhumma uktub lī bihā ʿindaka ajran, waḍaʿ ʿannī bihā wizran, wajʿalhā lī ʿindaka dhukhran, wa taqabbalhā minnī kamā taqabbalta min ʿabdika Dāwūd).” Al-Hasan said: “Ibn Juraij said to me: ‘Your grandfather said to me: “Ibn Abbas said: ‘So the Prophet recited (an Ayah of) prostration, then prostrated.’” [He said] “So Ibn Abbas said: ‘I listened to him, and he was saying the same as the man informed that the tree had said.’”
Notes
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Hasan | fawazahmed0 |
| Bashar Awad Maarouf | Hasan | fawazahmed0 |
| al-Albani | Goodin صحيح الترمذي, p. 3424 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث غريب لا نعرفه إلا من هذا الوجه
machine translationThis is a gharīb hadith; we do not know it except from this route.
in جامع الترمذي, p. 3761 - al-Tirmidhi
حديث غريب من حديث ابن عباس لا نعرفه إلا من هذا الوجه
in جامع الترمذي, p. 3761 - al-Tirmidhi
غريب لا نعرف إلا من هذا الوجه
in جامع الترمذي, p. 3761 - al-Tirmidhi
واستغرب حديثه
machine translationHe considered his hadith to be strange (gharīb).
in جامع الترمذي, p. 3761
Show 2 more
- العقيلي
وضعفه العقيلي بالحسن بن محمد بن عبيد الله بن أبي يزيد فقال فيه جهالة
machine translationAl-ʿUqaylī declared it weak (ḍaʿīf) because of al-Ḥasan b. Muḥammad b. ʿUbaydillāh b. Abī Yazīd, saying of him: there is unfamiliarity (jahālah) about him.
in جامع الترمذي, p. 3761 - al-Tirmidhi
غريب لا نعرفه إلا من هذا الوجه
machine translationStrange (gharīb); we do not know it except through this route.
in سنن الترمذي, p. 3424
Same hadith, other wordings
- Hisnul Muslim 51اللّهُـمَّ اكْتُـبْ لي بِهـا عِنْـدَكَ أَجْـراً، وَضَـعْ عَنِّـي بِهـا وِزْراً، وَاجْعَـلها لي عِنْـدَكَ ذُخْـراً، وَتَقَبَّـلها مِنِّي كَمَا تَقَبَّلْتَهَا مِنْ عَبْدِكَ دَاوُدَ.
- Jami at-Tirmidzi 579جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَأَيْتُنِي اللَّيْلَةَ وَأَنَا نَائِمٌ كَأَنِّي أُصَلِّي خَلْفَ شَجَرَةٍ فَسَجَدْتُ فَسَجَدَتِ الشَّجَرَةُ لِسُجُودِي فَسَمِعْتُهَا وَهِيَ تَقُولُ اللَّهُمَّ اكْتُبْ لِي بِ
- Misykatul Mashabih 1036وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ رَأَيْتُنِي اللَّيْلَةَ وَأَنَا نَائِمٌ كَأَنِّي أُصَلِّي خَلْفَ شَجَرَةٍ فَسَجَدْتُ فَس
Other narrations of this report
Sahih Ibn Hibban 2768Sahih Ibn Khuzaymah 651al-Mu'jam al-Kabir (al-Tabarani) 11292al-Sunan al-Kubra (al-Bayhaqi) 3820al-Mustadrak (al-Hakim) 799
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), narrated much hadithd. 126 AH or 127 AHعُبَيْدُ اللهِ بْنُ أَبِي يَزِيدَثقة كثير الحديثأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلقال لي
- acceptable (maqbūl)d. between 201 AH and 211 AHالْحَسَنُ بْنُ مُحَمَّدِ بْنِ عُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَمقبولحدثنا
- acceptable (maqbūl), and he was among the devout worshippersd. Ibn Ḥibbān said: after 200 AH, Ibn Ḥajar said: after 220 AHمُحَمَّدُ بْنُ يَزِيدَ بْنِ خُنَيْسٍمقبول ، وكان من العبادحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked