Jami' at-Tirmidhi 2369
What Has Been Related About The Subsistence Of The Companions Of The Prophet ﷺ And His Family
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حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ حَدَّثَنَا شَيْبَانُ أَبُو مُعَاوِيَةَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ قَالَ
خَرَجَ النَّبِيُّ ﷺ فِي سَاعَةٍ لاَ يَخْرُجُ فِيهَا، وَلاَ يَلْقَاهُ فِيهَا أَحَدٌ، فَأَتَاهُ أَبُو بَكْرٍ، فَقَالَ: «مَا جَاءَ بِكَ يَا أَبَا بَكْرٍ؟» فَقَالَ: خَرَجْتُ أَلْقَى رَسُولَ اللَّهِ ﷺ، وَأَنْظُرُ فِي وَجْهِهِ، وَالتَّسْلِيمَ عَلَيْهِ. فَلَمْ يَلْبَثْ أَنْ جَاءَ عُمَرُ، فَقَالَ: «مَا جَاءَ بِكَ يَا عُمَرُ؟» قَالَ: الْجُوعُ يَا رَسُولَ اللَّهِ. قَالَ: فَقَالَ رَسُولُ اللَّهِ ﷺ: «وَأَنَا قَدْ وَجَدْتُ بَعْضَ ذَلِكَ». فَانْطَلَقُوا إِلَى مَنْزِلِ أَبِي الْهَيْثَمِ بْنِ التَّيِّهَانِ الأَنْصَارِيِّ، وَكَانَ رَجُلاً كَثِيرَ النَّخْلِ وَالشَّاءِ، وَلَمْ يَكُنْ لَهُ خَدَمٌ. فَلَمْ يَجِدُوهُ، فَقَالُوا لاِمْرَأَتِهِ: أَيْنَ صَاحِبُكِ؟ فَقَالَتِ: انْطَلَقَ يَسْتَعْذِبُ لَنَا الْمَاءَ. فَلَمْ يَلْبَثُوا أَنْ جَاءَ أَبُو الْهَيْثَمِ بِقِرْبَةٍ يَزْعَبُهَا، فَوَضَعَهَا، ثُمَّ جَاءَ يَلْتَزِمُ النَّبِيَّ ﷺ، وَيُفَدِّيهِ بِأَبِيهِ وَأُمِّهِ، ثُمَّ انْطَلَقَ بِهِمْ إِلَى حَدِيقَتِهِ، فَبَسَطَ لَهُمْ بِسَاطًا، ثُمَّ انْطَلَقَ إِلَى نَخْلَةٍ، فَجَاءَ بِقِنْوٍ، فَوَضَعَهُ، فَقَالَ النَّبِيُّ ﷺ: «أَفَلاَ تَنَقَّيْتَ لَنَا مِنْ رُطَبِهِ؟» فَقَالَ: يَا رَسُولَ اللَّهِ، إِنِّي أَرَدْتُ أَنْ تَخْتَارُوا، أَوْ قَالَ: تَخَيَّرُوا مِنْ رُطَبِهِ وَبُسْرِهِ. فَأَكَلُوا، وَشَرِبُوا مِنْ ذَلِكَ الْمَاءِ، فَقَالَ رَسُولُ اللَّهِ ﷺ: «هَذَا وَالَّذِي نَفْسِي بِيَدِهِ مِنَ النَّعِيمِ الَّذِي تُسْأَلُونَ عَنْهُ يَوْمَ الْقِيَامَةِ: ظِلٌّ بَارِدٌ، وَرُطَبٌ طَيِّبٌ، وَمَاءٌ بَارِدٌ». فَانْطَلَقَ أَبُو الْهَيْثَمِ لِيَصْنَعَ لَهُمْ طَعَامًا، فَقَالَ النَّبِيُّ ﷺ: «لاَ تَذْبَحَنَّ ذَاتَ دَرٍّ». قَالَ: فَذَبَحَ لَهُمْ عَنَاقًا أَوْ جَدْيًا، فَأَتَاهُمْ بِهَا، فَأَكَلُوا، فَقَالَ النَّبِيُّ ﷺ: «هَلْ لَكَ خَادِمٌ؟» قَالَ: لاَ. قَالَ: «فَإِذَا أَتَانَا سَبْىٌ فَائْتِنَا». فَأُتِيَ النَّبِيُّ ﷺ بِرَأْسَيْنِ لَيْسَ مَعَهُمَا ثَالِثٌ، فَأَتَاهُ أَبُو الْهَيْثَمِ، فَقَالَ النَّبِيُّ ﷺ: «اخْتَرْ مِنْهُمَا». فَقَالَ: يَا نَبِيَّ اللَّهِ، اخْتَرْ لِي. فَقَالَ النَّبِيُّ ﷺ: «إِنَّ الْمُسْتَشَارَ مُؤْتَمَنٌ، خُذْ هَذَا؛ فَإِنِّي رَأَيْتُهُ يُصَلِّي، وَاسْتَوْصِ بِهِ مَعْرُوفًا». فَانْطَلَقَ أَبُو الْهَيْثَمِ إِلَى امْرَأَتِهِ، فَأَخْبَرَهَا بِقَوْلِ رَسُولِ اللَّهِ ﷺ، فَقَالَتِ امْرَأَتُهُ: مَا أَنْتَ بِبَالِغٍ مَا قَالَ فِيهِ النَّبِيُّ ﷺ إِلاَّ أَنْ تَعْتِقَهُ. قَالَ: فَهُوَ عَتِيقٌ. فَقَالَ النَّبِيُّ ﷺ: «إِنَّ اللَّهَ لَمْ يَبْعَثْ نَبِيًّا وَلاَ خَلِيفَةً إِلاَّ وَلَهُ بِطَانَتَانِ: بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ، وَبِطَانَةٌ لاَ تَأْلُوهُ خَبَالاً، وَمَنْ يُوقَ بِطَانَةَ السُّوءِ فَقَدْ وُقِيَ».
Translation
Chain of narrators
- Muḥammad b. Ismāʿīl
- Ādam b. Abū Iyās
- Shaybān Abū Muʿāwiyah
- ʿAbd al-Malik b. ʿUmayr
- Abū Salamah b. ʿAbd al-Raḥman
- Abū Hurayrah
The Prophet ﷺ went out at an hour when he did not usually go out and when no one would meet him. Abu Bakr came to him, and he said: "What has brought you, Abu Bakr?" He said, "I came out to meet the Messenger of Allah ﷺ, to look at his face, and to greet him with salam." It was not long before Umar came, and he said: "What has brought you, Umar?" He said, "Hunger, Messenger of Allah." He said: So the Messenger of Allah ﷺ said: "I too have experienced some of that." They then set out to the house of Abu al-Haytham b. al-Tayyihan al-Ansari. He was a man with many date-palms and sheep, but he had no servants. They did not find him, so they said to his wife, "Where is your companion?" She said, "He has gone to fetch sweet water for us." It was not long before Abu al-Haytham came with a waterskin that he was hauling. He set it down, then came and embraced the Prophet ﷺ, offering his father and mother as ransom for him. Then he took them to his garden, spread out a mat for them, went to a date-palm, brought a cluster, and set it down. The Prophet ﷺ said: "Why did you not select ripe dates for us?" He said, "Messenger of Allah, I wanted you to choose"—or he said, "to select"—"from its ripe and its unripe dates." So they ate and drank from that water, and the Messenger of Allah ﷺ said: "This, by the One in Whose hand is my soul, is among the bliss about which you will be questioned on the Day of Resurrection: cool shade, good ripe dates, and cool water." Abu al-Haytham went off to prepare food for them, and the Prophet ﷺ said: "Do not slaughter one that gives milk." He said: So he slaughtered for them a young she-goat or a young male goat, brought it to them, and they ate. Then the Prophet ﷺ said: "Do you have a servant?" He said, "No." He said: "When captives come to us, come to us." Later the Prophet ﷺ was brought two persons, with no third accompanying them. Abu al-Haytham came to him, and the Prophet ﷺ said: "Choose one of them." He said, "Prophet of Allah, choose for me." The Prophet ﷺ said: "The one who is consulted is entrusted. Take this one, for I have seen him praying, and treat him well." Abu al-Haytham went to his wife and informed her of the statement of the Messenger of Allah ﷺ. His wife said, "You will not fulfill what the Prophet ﷺ said about him unless you free him." He said, "He is free." Then the Prophet ﷺ said: "Allah has not sent any prophet or any caliph except that he has two inner circles: an inner circle that commands him to what is right and forbids him from what is wrong, and an inner circle that spares no effort in corrupting him. Whoever is protected from the evil inner circle has indeed been protected."
Notes
Abu Isa said: This is a hasan, sahih, gharib hadith.
قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ.
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح الترمذي, p. 2369 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حديث حسن صحيح غريب
machine translationA good (ḥasan), authentic (ṣaḥīḥ), and gharīb hadith.
in جامع الترمذي, p. 2559 - Dāraquṭnī
يرويه عبد الملك بن عمير واختلف عنه فرواه شيبان بن عبد الرحمن وأبو حمزة السكري وعبيد الله بن عمرو عن عبد الملك بن عمير عن أبي سلمة عن أبي هريرة وكذلك روي عن هدبة بن المنهال عن عبد الملك بن عمير مختصرا واختلف عن أبي عوانة فرواه أحمد بن إسحاق الحضرمي عن أبي عوانة عن عبد الملك بن عمير عن أبي سلمة عن عبد الله بن الزبير وخالفه إبراهيم بن الحجاج فرواه عن أبي عوانة عن عبد الملك بن عمير عن أبي سلمة مرسلا واختلف عن شريك فرواه جبارة عن شريك عن عبد الملك بن عمير عن أبي سلمة عن أبي هريرة وخالفه منجاب فرواه عن شريك عن عبد الملك عن أبي سلمة مرسلا وقال محمد بن الطفيل عن شريك عن عبد الملك بن عمير عن أبي سلمة عن أم سلمة حدثنا ابن مخلد ثنا حمدان بن عمر ثنا يحيى بن أبي بكير ثنا شيبان عن يحيى عن أبي سلمة عن أبي هريرة عن النبي صلى الله عليه وسلم المستشار مؤتمن ووهم فيه حمدان وإنما هذا في حديث شيبان عن عبد الملك وقوله عن يحيى بن أبي كثير وهم وقال عبد الحكيم بن منصور عن عبد الملك بن عمير عن أبي سلمة عن أبي الهيثم بن التيهان ويشبه أن يكون الاضطراب من عبد الملك والأشبه بالصواب قول شيبان وأبي حمزة
machine translationʿAbd al-Malik b. ʿUmayr narrates it, and there is disagreement about him. Shaybān b. ʿAbd al-Raḥmān, Abū Ḥamzah al-Sukkarī and ʿUbaydullāh b. ʿAmr narrated it from ʿAbd al-Malik b. ʿUmayr, from Abū Salamah, from Abū Hurayrah. It was likewise narrated, in abridged form, from Hudbah b. al-Minhāl from ʿAbd al-Malik b. ʿUmayr. There is disagreement about Abū ʿAwānah: Aḥmad b. Isḥāq al-Ḥaḍramī narrated it from Abū ʿAwānah, from ʿAbd al-Malik b. ʿUmayr, from Abū Salamah, from ʿAbdullāh b. al-Zubayr. Ibrāhīm b. al-Ḥajjāj contradicted him and narrated it from Abū ʿAwānah, from ʿAbd al-Malik b. ʿUmayr, from Abū Salamah, as a mursal. There is also disagreement about Sharīk: Jubārah narrated it from Sharīk, from ʿAbd al-Malik b. ʿUmayr, from Abū Salamah, from Abū Hurayrah. Minjāb contradicted him and narrated it from Sharīk, from ʿAbd al-Malik, from Abū Salamah, as a mursal. Muḥammad b. al-Ṭufayl said, from Sharīk, from ʿAbd al-Malik b. ʿUmayr, from Abū Salamah, from Umm Salamah. Ibn Makhlad narrated to us, Ḥamdān b. ʿUmar narrated to us, Yaḥyā b. Abī Bukayr narrated to us, Shaybān narrated to us, from Yaḥyā, from Abū Salamah, from Abū Hurayrah, from the Prophet ﷺ: "The one consulted is trusted." Ḥamdān made an error in it; this belongs only to the hadith of Shaybān from ʿAbd al-Malik, and his saying "from Yaḥyā b. Abī Kathīr" is an error. ʿAbd al-Ḥakīm b. Manṣūr said, from ʿAbd al-Malik b. ʿUmayr, from Abū Salamah, from Abū al-Haytham b. al-Tayyihān. It seems that the inconsistency (iḍṭirāb) comes from ʿAbd al-Malik, and the closest to correct is the report of Shaybān and Abū Ḥamzah.
in جامع الترمذي, p. 2559 - al-Tirmidhi
حسن صحيح غريب
machine translationGood, authentic, and gharīb (ḥasan ṣaḥīḥ gharīb).
in سنن الترمذي, p. 2369
Other narrations of this report
Jami' at-Tirmidhi 2370Musannaf 'Abd al-Razzaq 21022al-Sunan al-Kubra (al-Nasa'i) 6600al-Mustadrak (al-Hakim) 7271Ash-Shama'il al-Muhammadiyah 373
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثرعن
- trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AHعَبْدُ الْمَلِكِ بْنُ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلسحدثنا
- trustworthy (thiqah), he has a bookd. 164 AHشَيْبَانُ أَبُو مُعَاوِيَةَثقة , صاحب كتابحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 220 AH, also said: 221 AHآدَمُ بْنُ أَبِي إِيَاسٍثقة عابدحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHمُحَمَّدُ بْنُ إِسْمَاعِيلَجبل الحفظ وإمام الدنيا في فقه الحديثحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked