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العربية

Jami' at-Tirmidhi 231

What Has Been Related About Salat Behind The Line Alone

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ هِلاَلِ بْنِ يِسَافٍ عَنْ عَمْرِو بْنِ رَاشِدٍ عَنْ وَابِصَةَ بْنِ مَعْبَدٍ

أَنَّ رَجُلاً صَلَّى خَلْفَ الصَّفِّ وَحْدَهُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعِيدَ الصَّلاَةَ

Translation

Chain of narrators
  1. Muḥammad b. Bashhār
  2. Muḥammad b. Jaʿfar
  3. Shuʿbah
  4. ʿAmr b. Murrah
  5. Hilāl b. Yisāf
  6. ʿAmr b. Rāshid
  7. Wābiṣah b. Maʿbad

"A man prayed alone behind the row s the Prophet ordered him to repeat the Salat."

Notes

  • قَالَ أَبُو عِيسَى وَسَمِعْتُ الْجَارُودَ يَقُولُ سَمِعْتُ وَكِيعًا يَقُولُ إِذَا صَلَّى الرَّجُلُ خَلْفَ الصَّفِّ وَحْدَهُ فَإِنَّهُ يُعِيدُ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in جامع الترمذي, p. 235
  • Abū Ḥatim al-Rāzī

    وسألت أبي عن حديث رواه حصين عن هلال بن يساف عن زياد بن أبي الجعد عن وابصة أن رجلا صلى خلف الصف وحده فأمره النبي صلى الله عليه وسلم أن يعيد ورواه عمرو بن مرة عن هلال بن يساف عن عمرو بن راشد عن وابصة عن النبي صلى الله عليه وسلم قلت لأبي أيهما أشبه قال عمرو بن مرة أحفظ

    machine translationI asked my father about a hadith narrated by Ḥuṣayn from Hilāl b. Yisāf from Ziyād b. Abī al-Jaʿd from Wābiṣah: that a man prayed alone behind the row, and the Prophet ﷺ ordered him to repeat the prayer. And ʿAmr b. Murrah narrated it from Hilāl b. Yisāf from ʿAmr b. Rāshid from Wābiṣah from the Prophet ﷺ. I said to my father: Which of the two is more likely? He said: ʿAmr b. Murrah is the better memorizer.

    in جامع الترمذي, p. 235
  • Ibn Ḥazm

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in جامع الترمذي, p. 235
  • Ibn ʿAbd al-Barr

    لم يثبت عن جماعة وفيه اضطراب

    machine translationIt is not established according to a group, and it contains inconsistency (iḍṭirāb).

    in جامع الترمذي, p. 235
Show 12 more
  • Shafiʿī

    في سنده اختلاف

    machine translationThere is disagreement about its chain of transmission.

    in جامع الترمذي, p. 235
  • Ibn ʿAbd al-Barr

    فيه اضطراب ولا تثبته جماعة

    machine translationThere is inconsistency (iḍṭirāb) in it, and a group of scholars do not consider it established.

    in جامع الترمذي, p. 235
  • Aḥmad b. Ḥanbal

    أحسنها إسنادا

    machine translationThe best of them in terms of chain of transmission.

    in جامع الترمذي, p. 235
  • al-Tirmidhi

    فإن عمرو بن راشد رجل لا يعلم حدث إلا بهذا الحديث وليس معروفا بالعدالة فلا يحتج بحديثه وأما حديث حصين فإن حصينا لم يكن بالحافظ فلا يحتج بحديثه في حكم وأما حديث يزيد بن زياد فلا نعلم أحدا من أهل العلم إلا وهو يضعف أخباره فلا يحتج بحديثه وقد روي عن شمر بن عطية عن هلال بن يساف عن وابصة وهلال لم يسمع من وابصة فأمسكنا عن ذكره لإرساله

    machine translationFor ʿAmr b. Rāshid is a man of whom nothing is known; he narrated only this hadith, and he is not known for uprightness (ʿadālah), so his hadith is not used as evidence. As for the hadith of Ḥuṣayn, Ḥuṣayn was not a reliable memorizer (ḥāfiẓ), so his hadith is not used as evidence in a legal ruling. As for the hadith of Yazīd b. Ziyād, we know of no scholar who does not consider his reports weak, so his hadith is not used as evidence. It has also been narrated from Shamir b. ʿAṭiyyah, from Hilāl b. Yasāf, from Wābiṣah, but Hilāl did not hear from Wābiṣah, so we refrained from mentioning it because it is mursal.

    in جامع الترمذي, p. 235
  • Aḥmad b. Ḥanbal

    ثبته

    machine translationHe regarded it as established.

    in جامع الترمذي, p. 235
  • إسحاق ابن راهويه

    ثبته

    machine translationHe regarded it as established.

    in جامع الترمذي, p. 235
  • Ibn ʿAbd al-Barr

    فيه اضطراب ولا يثبته جماعة

    machine translationIt contains inconsistency (iḍṭirāb), and a group do not regard it as established.

    in جامع الترمذي, p. 235
  • Ibn Khuzaymah

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in جامع الترمذي, p. 235
  • Ibn ʿAbd al-Barr

    مضطرب الإسناد لا يثبته جماعة من أهل الحديث

    machine translationIts chain is inconsistent (muḍṭarib al-isnād), and a group of the hadith scholars do not regard it as established.

    in جامع الترمذي, p. 235
  • Badr al-Dīn al-ʿAynī

    في سنده اختلاف بيانه أن الذي يرويه هلال بن يساف عن عمرو بن راشد عن وابصة ومنهم من قال هلال عن وابصة وعن هذا قال الشافعي لو ثبت الحديث لقلت به

    machine translationThere is a disagreement about its chain of transmission, the explanation of which is that Hilāl b. Yisāf narrates it from ʿAmr b. Rāshid from Wābiṣah, while some of them said: Hilāl from Wābiṣah. Regarding this, al-Shāfiʿī said: "If the hadith were established, I would hold by it."

    in جامع الترمذي, p. 235
  • Abū ʿAbdullāh al-Ḥākim

    إنما لم يخرجه الشيخان لفساد الطريق إليه

    machine translationThe two Shaykhs only did not include it because of the corruption of the path leading to it.

    in جامع الترمذي, p. 235
  • Bazzār

    عمرو بن راشد ليس معروفا بالعدالة فلا يحتج بحديثه وهلال لم يسمع من وابصة فأمسكنا عن ذكره لإرساله

    machine translationʿAmr b. Rāshid is not known for uprightness (ʿadālah), so his hadith is not used as evidence, and Hilāl did not hear from Wābiṣah, so we refrained from mentioning it because of its being mursal.

    in جامع الترمذي, p. 235

Other narrations of this report

Musnad Ahmad 16297Musnad Ahmad 24443Sahih Ibn Hibban 2202Sahih Ibn Khuzaymah 1760Musannaf Ibn Abi Shaybah 37235Musnad Abi Ya'la 1588

Narrators

  1. Wābiṣah b. Maʿbad b. ʿUtbah al-Asadī
    Companion (ṣaḥābī)d. lived long, until close to 90 AH
    وَابِصَةُ بْنُ مَعْبَدِ بْنِ عُتْبَةَ الْأَسَدِيُّصحابي
    عن
  2. ʿAmr b. Rāshid
    acceptable (maqbūl)
    عَمْرِو بْنِ رَاشِدٍمقبول
    عن
  3. Hilāl b. Yasāf al-Ashjaʿī
    trustworthy (thiqah)d. between 91 and 100 AH
    هِلَالِ بْنِ يَسَافٍثقة
    عن
  4. ʿAmr b. Murrah
    Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    عن
  5. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  6. Muḥammad b. Jaʿfar
    Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  7. Muḥammad b. Bashshār
    trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍثقة
    حدثنا
  8. al-Tirmidhī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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