Musnad al-Tayalisi 832
Show the chain
حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ يُحَدِّثُ عَنِ النَّبِيِّ ﷺ قَالَ:
" مَثَلُ الْمُؤْمِنِينَ مَثَلُ الْجَسَدِ؛ إِذَا أَلِمَ بَعْضُهُ تَدَاعَى سَائِرُهُ
Translation
Chain of narrators
- Abū Dāwud
- Ḥammād b. Salamah
- Simāk b. Ḥarb
- al-Nuʿmān b. Bashīr Yuḥaddith
- al-Nabī ﷺ
✧ “The likeness of the believers is that of a body: when one part of it aches, the rest of it responds with wakefulness and fever.”
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Sahih Ibn Hibban 233al-Mu'jam al-Kabir (al-Tabarani) 19315al-Mu'jam al-Kabir (al-Tabarani) 19318al-Mu'jam al-Kabir (al-Tabarani) 19319al-Mu'jam al-Kabir (al-Tabarani) 19325Musnad al-Bazzar 3283
Narrators
- He and his parents had companionship with the Prophet (ṣuḥbah)d. 60 AH, or: 64 AH, or: 65 AH, or: 66 AHالنُّعْمَان بْن بَشِير الْأَنْصَارِيّله ولأبويه صحبةسمعت
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.