MajelisNoteDalilدليل

Musnad al-Tayalisi 833

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ:

" لَوْ أَنَّ رَجُلًا فِي سَفَرٍ مَعَهُ رَاحِلَتُهُ عَلَيْهَا زَادُهُ وَسِقَاؤُهُ فَضَلَّتْ فَعَلَا شَرَفًا فَنَظَرَ فَلَمْ يَرَ شَيْئًا، فَبَيْنَا هُوَ كَذَلِكَ إِذْ نَظَرَ إِلَيْهَا عَلَيْهَا زَادُهُ وَسِقَاؤُهُ، فَلَلَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ عَبْدِهِ مِنْ صَاحِبِ الرَّاحِلَةِ بِرَاحِلَتِهِ

Translation

Chain of narrators
  1. Abū Dāwud
  2. Ḥammād b. Salamah
  3. Simāk b. Ḥarb
  4. al-Nuʿmān b. Bashīr

✧ “If a man were on a journey with his mount, upon which are his provisions and water-skin, and it strayed, so he climbed an elevation and looked but did not see anything. Then while he was thus, suddenly he saw it with its provisions and water-skin. God is more intensely joyful at the repentance of His servant than the owner of the mount at finding his mount.”

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Other narrations of this report

Narrators

  1. He and his parents had companionship with the Prophet (ṣuḥbah)d. 60 AH, or: 64 AH, or: 65 AH, or: 66 AH
    النُّعْمَان بْن بَشِير الْأَنْصَارِيّله ولأبويه صحبة
    عن
  2. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  3. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  4. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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