Musnad al-Tayalisi 1167
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حَدَّثَنَا أَبُو دَاوُدَ، عَنْ طَلْحَةَ بْنِ عَمْرٍو وَجَرِيرِ بْنِ حَازِمٍ، فَأَمَّا طَلْحَةُ فَقَالَ: أَخْبَرَنِي عَبْدُ اللهِ بْنُ عُبَيْدِ بْنِ عُمَيْرٍ اللَّيْثِيُّ أَنَّ أَبَا الطُّفَيْلِ حَدَّثَهُ عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ الْغِفَارِيِّ أَبِي سَرِيحَةَ، وَأَمَّا جَرِيرٌ فَقَالَ: عَنْ عَبْدِ اللهِ بْنِ عُمَيْرٍ، عَنْ رَجُلٍ مِنْ آلِ عَبْدِ اللهِ بْنِ مَسْعُودٍ - وَحَدِيثُ طَلْحَةَ أَتَمُّهُمَا وَأَحْسَنُ - قَالَ:
ذَكَرَ رَسُولُ اللهِ ﷺ الدَّابَّةَ فَقَالَ: لَهَا ثَلَاثُ خَرَجَاتٍ مِنَ الدَّهْرِ؛ فَتَخْرُجُ فِي أَقْصَى الْبَادِيَةِ وَلَا يَدْخُلُ ذِكْرُهَا الْقَرْيَةَ - يَعْنِي مَكَّةَ، ثُمَّ تَكْمُنُ زَمَانًا طَوِيلًا ثُمَّ تَخْرُجُ خَرْجَةً أُخْرَى دُونَ ذَلِكَ فَيَعْلُو ذِكْرُهَا فِي أَهْلِ الْبَادِيَةِ وَيَدْخُلُ ذِكْرُهَا الْقَرْيَةَ "؛ يَعْنِي مَكَّةَ، قَالَ رَسُولُ اللهِ ﷺ: " ثُمَّ بَيْنَمَا النَّاسُ فِي أَعْظَمِ الْمَسَاجِدِ عَلَى اللهِ حُرْمَةً خَيْرِهَا وَأَكْرَمِهَا الْمَسْجِدِ الْحَرَامِ لَمْ يَرُعْهُمْ إِلَّا وَهِيَ تَرْغُو بَيْنَ الرُّكْنِ وَالْمَقَامِ تَنْفُضُ عَنْ رَأْسِهَا التُّرَابَ، فَارْفَضَّ النَّاسُ مَعَهَا شَتَّى وَمَعًا، وَثَبَتَ عِصَابَةٌ مِنَ الْمُؤْمِنِينَ وَعَرَفُوا أَنَّهُمْ لَنْ يُعْجِزُوا اللهَ، فَبَدَأَتْ بِهِمْ فَجَلَّتْ وُجُوهَهُمْ حَتَّى تَجْعَلَهَا كَأَنَّهَا الْكَوْكَبُ الدُّرِّيُّ، وَوَلَّتْ فِي الْأَرْضِ لَا يُدْرِكُهَا طَالِبٌ وَلَا يَنْجُو مِنْهَا هَارِبٌ، حَتَّى إِنَّ الرَّجُلَ لَيَتَعَوَّذُ مِنْهَا بِالصَّلَاةِ فَتَأْتِيهِ مِنْ خَلْفِهِ فَتَقُولُ: يَا فُلَانُ، الْآنَ تُصَلِّي ! فَيُقْبِلُ عَلَيْهَا فَتَسِمُهُ فِي وَجْهِهِ ثُمَّ تَنْطَلِقُ، وَيَشْتَرِكُ النَّاسُ فِي الْأَمْوَالِ وَيَصْطَحِبُونَ فِي الْأَمْصَارِ يُعْرَفُ الْمُؤْمِنُ مِنَ الْكَافِرِ، حَتَّى إِنَّ الْمُؤْمِنَ يَقُولُ: يَا كَافِرُ، اقْضِنِي حَقِّي ! وَحَتَّى إِنَّ الْكَافِرَ يَقُولُ: يَا مُؤْمِنُ، اقْضِنِي حَقِّي !
Translation
Chain of narrators
- Abū Dāwud
- Ṭalḥah b. ʿAmr and Jarīr b. Ḥāzim Faʾammā Ṭalḥah
- ʿAbdullāh b. ʿUbayd b. ʿUmayr al-Laythī
- Abū al-Ṭufayl
- Ḥudhayfah b. Asīd al-Ghifārī Abū Sarīḥah Waʾammā Jarīr
- ʿAbdullāh b. ʿUmayr
- a man Min Āl ʿAbdullāh b. Masʿūd Waḥadīth Ṭalḥah Atammuhumā Waʾaḥsan
✧ The Messenger of God ﷺ mentioned the Beast and said: "It has three emergences in the course of time. It will emerge in the farthest part of the desert, and its mention will not enter the town—meaning Makkah. Then it will stay hidden for a long time, then it will emerge a second time, lesser than that, and its mention will rise among the desert dwellers and enter the town—meaning Makkah." The Messenger of God ﷺ then said: "Then while the people are in the greatest mosque, the most sacred, the best, and the most noble—the Sacred Mosque—nothing will startle them except that it is bellowing between the Corner and the Station, shaking dust from its head. The people will scatter from it in all directions and together, but a band of believers will remain firm, knowing they cannot thwart God. It will begin with them and polish their faces until they become like a brilliant star. Then it will turn away through the land; no seeker can catch it, and no fugitive can escape it. Even a man will seek refuge from it in prayer, and it will come to him from behind and say: 'O so-and-so, only now are you praying!' He will turn to face it, and it will brand his face, then go on. And people will share in wealth and accompany one another in the towns, the believer being known from the disbeliever, until the believer says: 'O disbeliever, pay me my due!' and until the disbeliever says: 'O believer, pay me my due!'"
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Same hadith, other wordings
- Musnad ath-Thayalisi 1168" نَهَى رَسُولُ اللهِ ﷺ عَنِ النُّهْبَى وَالْمُثْلَةِ
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 3034al-Mustadrak (al-Hakim) 8490al-Mustadrak (al-Hakim) 8491al-Matalib al-'Aliyah 5378
Narrators
- a Companion, among the people of the Tree (Pledge of Riḍwān)d. 42 AHحُذَيْفَةُ بْنُ أَسِيدٍ الْغِفَارِيُّصحابي ، من أصحاب الشجرةعن
- He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 100 AH, or: 102 AH, or: 107 AH, or: 110 AHأَبَا الطُّفَيْلِله رؤيةأخبرني
- trustworthy (thiqah)d. 112 AH, or 113 AHعَبْدُ اللهِ بْنُ عُبَيْدِ بْنِ عُمَيْرٍ اللَّيْثِيُّثقةأخبرني
- abandoned (matrūk)d. 152 AHطَلْحَةَ بْنِ عَمْرٍومتروكعن
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.