al-Mu'jam al-Awsat 9197
✧ Mufaddal b. Muhammad al-Jundi
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وَبِهِ: حَدَّثَنَا أَبُو قُرَّةَ، قَالَ: ذَكَرَ زَمْعَةُ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، حَدَّثَنِي يُونُسُ بْنُ خَبَّابٍ الْكُوفِيُّ، قَالَ: سَمِعْتُ أَبَا عُبَيْدَةَ بْنَ عَبْدِ اللهِ بْنِ مَسْعُودٍ، يَذْكُرُ أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ مَسْعُودٍ، يَقُولُ:
إِنَّهُ كَانَ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ إِلَى مَكَّةَ، وَإِنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا خَرَجَ إِلَى الْغَائِطِ أَبْعَدَ حَتَّى لَا يَرَاهُ أَحَدٌ، قَالَ: فَبَصُرَ رَسُولُ اللهِ ﷺ بِشَجَرَتَيْنِ مُتَبَاعِدَتَيْنِ، فَقَالَ: يَا ابْنَ مَسْعُودٍ اذْهَبْ إِلَى هَاتَيْنِ الشَّجَرَتَيْنِ فَقُلْ لَهُمَا: إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمَا أَنْ تَجْتَمِعَا لَهُ لِيَتَوَارَى بِكُمَا فَمَشَتْ إِحْدَاهُمَا إِلَى الْأُخْرَى، فَقَضَى رَسُولُ اللهِ ﷺ حَاجَتَهُ، ثُمَّ رَجَعَتَا إِلَى مَكَانِهِمَا. فَمَضَى حَتَّى أَتَيْنَا أَزِقَّةَ الْمَدِينَةِ، فَجَاءَ بَعِيرٌ يَشْتَدُّ حَتَّى سَجَدَ لِرَسُولِ اللهِ ﷺ ثُمَّ قَامَ بَيْنَ يَدَيْهِ تَذْرِفُ عَيْنَاهُ، فَقَالَ رَسُولُ اللهِ ﷺ: " مَنْ صَاحِبُ هَذَا الْبَعِيرِ ؟ " قَالُوا: فُلَانٌ، فَقَالَ: " ادْعُوهُ لِي "، فَأَتَوْا بِهِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: " مَا شَأْنُكَ وَهَذَا الْبَعِيرُ يَشْكُوكَ ؟ " فَقَالَ: يَا رَسُولَ اللهِ، هَذَا الْبَعِيرُ كُنَّا نَسْنُو عَلَيْهِ مُنْذُ عِشْرِينَ سَنَةً، ثُمَّ أَرَدْنَا نَحْرَهُ، فَقَالَ رَسُولُ اللهِ ﷺ: " شَكَا ذَلِكَ، بِئْسَمَا جَازَيْتُمُوهُ، اسْتَعْمَلْتُمُوهُ عِشْرِينَ سَنَةً حَتَّى إِذَا رَقَّ عَظْمُهُ وَرَقَّ جِلْدُهُ أَرَدْتُمْ نَحْرَهُ، بِعْنِيهِ " قَالُوا: بَلْ هُوَ لَكَ يَا رَسُولَ اللهِ، فَأَمَرَ بِهِ رَسُولُ اللهِ ﷺ فَوَجَّهَ بِهِ مَعَ الظَّهْرِ، فَقَالَ لَهُ أَصْحَابُهُ: يَا رَسُولَ اللهِ سَجَدَ لَكَ هَذَا الْبَعِيرُ وَنَحْنُ أَحَقُّ بِالسُّجُودِ، فَقَالَ رَسُولُ اللهِ ﷺ: " مَعَاذَ اللهِ أَنْ يَسْجُدَ أَحَدٌ لِأَحَدٍ، لَوْ سَجَدَ أَحَدٌ لِأَحَدٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا ".
Translation
Chain of narrators
- Abū Qurrah
- Dhakar Zamʿah
- Ziyād b. Saʿd
- Abū al-Zubayr
- Yūnus b. Khabbāb al-Kūfī
- Abū ʿUbaydah b. ʿAbdullāh b. Masʿūd Yadhkur
- ʿAbdullāh b. Masʿūd
✧ He was with the Prophet ﷺ on a journey to Makkah, and when the Messenger of God ﷺ went out to relieve himself he would go far away so that no one would see him. He said: The Messenger of God ﷺ noticed two trees far apart, and he said: 'O Ibn Mas'ud, go to these two trees and say to them: The Messenger of God ﷺ commands you to come together for him so that he may conceal himself with you.' So one of them walked to the other, and the Messenger of God ﷺ relieved himself, then they returned to their places. Then he went on until we reached the alleys of Madinah, and a camel came rushing until it prostrated to the Messenger of God ﷺ, then stood before him with its eyes shedding tears. The Messenger of God ﷺ said: 'Who is the owner of this camel?' They said: 'So-and-so.' He said: 'Call him to me.' So they brought him, and the Messenger of God ﷺ said to him: 'What is your affair with this camel that it complains about you?' He said: 'O Messenger of God, this camel—we have been drawing water on it for twenty years, then we wanted to slaughter it.' The Messenger of God ﷺ said: 'It complained of that. What a bad way you have repaid it. You used it for twenty years, and when its bones became thin and its skin became thin, you wanted to slaughter it. Sell it to me.' They said: 'Rather it is yours, O Messenger of God.' So the Messenger of God ﷺ ordered it, and he sent it with the riding animals. Then his companions said to him: 'O Messenger of God, this camel prostrated to you, and we are more deserving of prostration.' The Messenger of God ﷺ said: 'God forbid that anyone should prostrate to anyone. If anyone were to prostrate to anyone, I would command the woman to prostrate to her husband.'
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه زمعة بن صالح وقد وثق على ضعفه وبقية رجاله حديثهم حسن وأسانيد الطريقين ضعيفة
in المعجم الأوسط, p. 9197 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رواه الطبراني في الأوسط والكبير باختصار بنحوه إلا إنه قال في غزوة حنين وزاد فيه ثم أصاب الناس عطش شديد فقال لي يا عبد الله التمس لي ماء فأتيته بفضل ماء وجدته في إداوة فأخذه فصبه في ركوة ثم وضع يده فيها وسمى فجعل الماء يتحادر من بين أصابعه فشرب الناس وتوضئوا ما شاءوا ورواه البزار بنحوه وفي إسناد الأوسط زمعة بن صالح وقد وثق على ضعفه وبقية رجاله حديثهم حسن وأسانيد الطريقين ضعيفة
in المعجم الأوسط, p. 9197 - Sulaymān b. Aḥmad al-Ṭabarānī
لم يروه عن زياد إلا زمعة بن صالح تفرد به أبو قرة
in المعجم الأوسط, p. 9197
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةسمع
- trustworthy (thiqah)d. 81 AH, also said: 82 AH, and al-Dhahabī was certain of itأَبَا عُبَيْدَةَ بْنَ عَبْدِ اللهِ بْنِ مَسْعُودٍثقةسمعت
- Truthful (ṣadūq), makes mistakes, and accused of Rafḍ.d. between 131 and 140 AHيُونُسُ بْنُ خَبَّابٍ الْكُوفِيُّصدوق يخطئ ورمي بالرفض .حدثني
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- trustworthy, precise (thiqah thabt)d. between 141 AH and 150 AHزِيَادِ بْنِ سَعْدٍثقة ثبتعن
- weak (ḍaʿīf)d. between 151 and 160 AHزَمْعَةُضعيفذكر
- trustworthy (thiqah), narrates unusual reports (yughrib)d. between 191 and 200 AHأَبُو قُرَّةَثقة يغربحدثنا
- d. 248 AHعلى بن زياد اللحجىحدثنا
- d. 308 AH, Ibn al-Samʿānī said in "al-Ansāb": died after 310 AH, and it is a mistake on his partالمفضل بن محمد بن إبراهيم الشعبيحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.