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al-Mu'jam al-Awsat 6615

✧ Muhammad b. Jafar, son of al-Imam al-Dimyati

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ابْنُ الْإِمَامِ، ثَنَا سُفْيَانُ بْنُ وَكِيعٍ، ثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، حَدَّثَنِي الْحَسَنُ بْنُ الْحَسَنِ بْنِ عَلِيٍّ

أَنَّ عُمَرَ بْنَ الْخَطَّابِ خَطَبَ إِلَى عَلِيٍّ أُمَّ كُلْثُومٍ، فَقَالَ: إِنَّهَا تَصْغُرُ عَنْ ذَاكَ، فَقَالَ عُمَرُ: إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: كُلُّ سَبَبٍ وَنَسَبٍ مُنْقَطِعٌ يَوْمَ الْقِيَامَةِ، إِلَّا سَبَبِي وَنَسَبِي، فَأَحْبَبْتُ أَنْ يَكُونَ لِي مِنْ رَسُولِ اللهِ ﷺ سَبَبٌ وَنَسَبٌ "، فَقَالَ عَلِيٌّ لِلْحَسَنِ وَالْحُسَيْنِ: " زَوِّجَا عَمَّكُمَا، فَقَالَا: هِيَ امْرَأَةٌ مِنَ النِّسَاءِ تَخْتَارُ لِنَفْسِهَا "، فَقَامَ عَلِيٌّ وَهُوَ مُغْضَبٌ، فَأَمْسَكَ الْحَسَنُ بِثَوْبِهِ، وَقَالَ: لَا صَبْرَ عَلَى هِجْرَانِكَ يَا أَبَتَاهُ

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar Ibn al-Imām
  2. Sufyān b. Wakīʿ
  3. Rawḥ b. ʿUbādah
  4. Ibn Jurayj
  5. Ibn Abū Mulaykah
  6. al-Ḥasan b. al-Ḥasan b. ʿAlī

✧ 'Umar b. al-Khattab proposed to 'Ali for Umm Kulthum. 'Ali said: "She is too young for that." 'Umar said: "I heard the Messenger of God ﷺ say: 'Every bond and lineage will be severed on the Day of Resurrection except my bond and my lineage.' So I wanted to have a bond and lineage from the Messenger of God ﷺ." 'Ali said to al-Hasan and al-Husayn: "Marry your paternal uncle." They said: "She is a woman among women; she chooses for herself." 'Ali stood up angry, and al-Hasan grabbed his garment and said: "We cannot bear your separation, O father."

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Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    حدثني
  2. الْحَسَنُ بْنُ الْحَسَنِ بْنِ عَلِيٍّصدوق
    حدثني
  3. trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitively
    ابْنِ أَبِي مُلَيْكَةَثقة فقيه
    عن
  4. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  5. Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AH
    رَوْحُ بْنُ عُبَادَةَثقة فاضل ، له تصانيف
    حدثنا
  6. he was truthful (ṣadūq), except that he was afflicted by his copyist, who inserted into his material what was not his hadith; he was advised but did not accept, so his hadith felld. 247 AH
    سُفْيَانُ بْنُ وَكِيعٍكان صدوقا ، إلا أنه ابتلي بوراقه فأدخل عليه ما ليس من حديثه فنصح فلم يقبل فسقط حديثه
    حدثنا
  7. trustworthy (thiqah)d. 300 AH
    مُحَمَّدُ بْنُ جَعْفَرٍ ابْنُ الْإِمَامِثقة
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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