al-Mu'jam al-Awsat 4392
✧ Abdullah b. Muhammad b. Aziz al-Mawsili
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حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عُزَيْزٍ الْمَوْصِلِيُّ قَالَ: نَا غَسَّانُ بْنُ الرَّبِيعِ قَالَ: نَا أَبُو إِسْرَائِيلَ الْمُلَائِيُّ وَاسْمُهُ إِسْمَاعِيلُ، عَنِ الْحَكَمِ، عَنْ أَبِي جُحَيْفَةَ قَالَ:
قَدِمَ عَلَى رَسُولِ اللهِ ﷺ وَفْدُ عَبْدِ الْقَيْسِ، مُجْتَابِي النِّمَارِ، عَلَيْهِمْ أَثَرُ الضُّرِّ، فَسَاءَهُ مَا رَأَى مِنْ هَيْئَتِهِمْ، فَدَخَلَ مَنْزِلَهُ، ثُمَّ خَرَجَ، فَأَمَرَ بِالصَّدَقَةِ، وَحَرَّضَ عَلَيْهَا، ثُمَّ قَالَ: لِيَتَصَدَّقِ الرَّجُلُ مِنْ صَاعِ بُرِّهِ، وَلْيَتَصَدَّقْ مِنْ صَاعِ تَمْرِهِ، قَالَ: فَجَاءَ رَجُلٌ بِصُرَّةٍ، فَوَضَعَهَا، ثُمَّ تَتَابَعَ النَّاسُ، حَتَّى اجْتَمَعَ شَيْءٌ مِنْ ثِيَابٍ وَطَعَامٍ قَالَ: فَتَهَلَّلَ وَجْهُ رَسُولِ اللهِ ﷺ حَتَّى صَارَ كَأَنَّهُ مُذَهَّبٌ، ثُمَّ قَالَ: " مَنْ سَنَّ سُنَّةً حَسَنَةً، فَعُمِلَ بِهَا بَعْدَهُ، كَانَ لَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا، مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْئًا، وَمَنْ سَنَّ سُنَّةً سَيِّئَةً، فَعُمِلَ بِهَا بَعْدَهُ، كَانَ عَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا، مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْئًا
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad b. ʿUzayz al-Mawṣilī
- Ghassān b. al-Rabīʿ
- Abū Isrāʾīl al-Mulāʾī Wāsmuh Ismāʿīl
- al-Ḥakam
- Abū Juḥayfah
✧ A delegation of ʿAbd al-Qays came to the Messenger of Allah ﷺ, wearing cloaks with slits, and upon them were signs of hardship. He was distressed by what he saw of their appearance. He entered his house, then came out and ordered that charity be given, and he urged people to give it. Then he said: “Let a man give charity from a ṣāʿ of his wheat, and let him give charity from a ṣāʿ of his dates.” A man came with a purse and placed it down, then people followed one after another until a pile of clothes and food gathered. The face of the Messenger of Allah ﷺ lit up until it became as if it were gilded. Then he said: “Whoever introduces a good practice and it is acted upon after him, he will have its reward and the reward of those who act upon it, without diminishing anything from their rewards. And whoever introduces an evil practice and it is acted upon after him, he will bear its burden and the burden of those who act upon it, without diminishing anything from their burdens.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه أبو إسرائيل الملائي وفيه كلام وقد وثق
machine translationIn it is Abū Isrāʾīl al-Mulāʾī, about whom there is some criticism, though he has been declared trustworthy (wuththiqa).
in المعجم الأوسط, p. 4392 - Bazzār
وهذا الحديث لا نعلمه يروى عن أبي جحيفة إلا بهذا الإسناد وأبو إسرائيل لين الحديث وقد روى عنه سفيان الثوري وجماعة كثيرة واحتملوا حديثه
machine translationWe do not know this hadith to be narrated from Abū Juḥayfah except by this chain of narration. Abū Isrāʾīl is lenient in hadith (layyin al-ḥadīth); Sufyān al-Thawrī and a great many others narrated from him and tolerated his hadith.
in المعجم الأوسط, p. 4392 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه غسان بن الربيع وثقه ابن حبان وضعفه الدارقطني وغيره
in المعجم الأوسط, p. 4392
Other narrations of this report
Narrators
- well-known Companiond. 74 AHوَهْبُ بْنُ عَبْدِ اللهِ السُّوَائِيُّصحابي معروفعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), attributed to extremism in Shīʿismd. 169 AHأَبُو إِسْرَائِيلَ الْمُلَائِيُّ وَاسْمُهُ إِسْمَاعِيلُصدوق سيء الحفظ ، نسب إلى الغلو في التشيعنا
- d. 226 AHغَسَّانُ بْنُ الرَّبِيعِنا
- d. 287 AH, or 288 AHعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عُزَيْزٍ الْمَوْصِلِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.