al-Mu'jam al-Awsat 4391
✧ Abdullah b. al-Abbas b. al-Walid al-Bayruti
Show the chain
حَدَّثَنِي عَبْدُ اللهِ بْنُ الْعَبَّاسِ بْنِ الْوَلِيدِ قَالَ: حَدَّثَنِي أَبِي قَالَ: أَخْبَرَنِي مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ قَالَ: نَا سَعِيدُ بْنُ بَشِيرٍ، عَنْ مَنْصُورِ بْنِ زَاذَانَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ:
كَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُنِي ثُمَّ يَخْرُجُ إِلَى الصَّلَاةِ، وَلَا يَتَوَضَّأُ
Translation
Chain of narrators
- ʿAbdullāh b. al-ʿAbbās b. al-Walīd
- my father
- Muḥammad b. Shuʿayb b. Shābūr
- Saʿīd b. Bashīr
- Manṣūr b. Zādhān
- al-Zuhrī
- Abū Salamah
- ʿĀʾishah
✧ The Messenger of Allah ﷺ used to kiss me, then go out to pray without performing ablution.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
لا أعلم رواه عن منصور غير سعيد بن بشير
machine translationI do not know anyone who narrated it from Manṣūr other than Saʿīd b. Bashīr.
in المعجم الأوسط, p. 4391 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وذكر البيهقي في الخلافيات أن أكثر رواته إلى ابن أخي الزهري مجهولون وينظر فيه
machine translationAl-Bayhaqī mentioned in al-Khilāfiyyāt that most of its narrators up to the son of al-Zuhrī's brother are unknown (majhūl), and it should be examined.
in المعجم الأوسط, p. 4391 - Sulaymān b. Aḥmad al-Ṭabarānī
لم يروه عن الزهري إلا منصور
machine translationNo one narrated it from al-Zuhrī except Manṣūr.
in المعجم الأوسط, p. 4391 - Abū Ḥatim al-Rāzī
هذا حديث منكر لا أصل له من حديث الزهري قلت لأبي الوهم ممن هو قال من سعيد بن بشير
machine translationThis is a rejected (munkar) ḥadīth with no basis among the narrations of al-Zuhrī. I said to my father: From whom does the error come? He said: From Saʿīd b. Bashīr.
in المعجم الأوسط, p. 4391
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- الزيلعى
تفرد به سعيد وليس بالقوي انتهى وسعيد هذا وثقه شعبة ودحيم كذا قال ابن الجوزي وأخرج له الحاكم في المستدرك وقال ابن عدي لا أرى بما يروي بأسا والغالب عليه الصدق انتهى وأقل أحوال مثل هذا أن يستشهد به
machine translationSaʿīd was alone in narrating it, and he is not strong. End of quote. This Saʿīd was declared trustworthy by Shuʿbah and Duḥaym, as Ibn al-Jawzī said, and al-Ḥākim narrated from him in al-Mustadrak. Ibn ʿAdī said: I see no harm in what he narrates, and truthfulness predominates in him. End of quote. The least that can be said of such a narrator is that his narration may be used as corroboration.
in المعجم الأوسط, p. 4391 - الزيلعى
ولم يعله الدارقطني بشيء سوى أن منصورا خالفه
machine translationAl-Dāraquṭnī did not find any flaw in it except that Manṣūr contradicted him.
in المعجم الأوسط, p. 4391
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَثقة ، مكثرعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 127 AH, or 128 AH, or 129 AH, or 130 AH, or 131 AHمَنْصُورِ بْنِ زَاذَانَثقة ثبت عابدعن
- weak (ḍaʿīf)d. 168 AH or 169 AH or 170 AHسَعِيدُ بْنُ بَشِيرٍضعيفنا
- truthful (ṣadūq), with a sound book (ṣaḥīḥ al-kitāb)d. 196 AH or 197 AH or 198 AH or 199 AH or 200 AHمُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَصدوق صحيح الكتابأخبرني
- truthful (ṣadūq)d. 265 AH, or: 269 AH, or: 270 AH, or: 271 AHأَبِيصدوقحدثني
- عَبْدُ اللهِ بْنُ الْعَبَّاسِ بْنِ الْوَلِيدِحدثني
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.