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Sunan an-Nasa'i 571

The Prohibition Of Praying After 'Asr

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أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ قَالَ أَخْبَرَنِي أَبِي قَالَ أَخْبَرَنِي ابْنُ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

إِذَا طَلَعَ حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلاَةَ حَتَّى تُشْرِقَ وَإِذَا غَابَ حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلاَةَ حَتَّى تَغْرُبَ

Translation

Chain of narrators
  1. ʿAmr b. ʿAlī
  2. Yaḥyá b. Saʿīd
  3. Hishām b. ʿUrwah
  4. my father
  5. Ibn ʿUmar
  6. Rasūl Allāh ﷺ

"The Messenger of Allah ﷺ said: 'When the edge of the sun rises, then delay prayer until it has fully risen, and when the edge of the sun starts to set, delay prayer until it has fully set.'"

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 570fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    والصحيح قول من قال عن ابن عمر

    machine translationThe correct view is that of those who said: from Ibn ʿUmar.

    in سنن النسائي, p. 571
  • Dāraquṭnī

    والصحيح قول يحيى القطان ومن تابعه

    machine translationThe correct view is that of Yaḥyā al-Qaṭṭān and those who followed him.

    in سنن النسائي, p. 571
  • Dāraquṭnī

    رواه محمد بن جعفر بن الزبير عن عروة عن عائشة موقوفا قاله محمد بن إسحاق عن محمد بن جعفر وخالفه هشام بن عروة فرواه عن أبيه عن عبد الله بن عمر عن النبي صلى الله عليه وسلم وهو الصواب

    machine translationMuḥammad b. Jaʿfar b. al-Zubayr narrated it from ʿUrwah, from ʿĀʾishah, as a statement of the Companion (mawqūf). Muḥammad b. Isḥāq said this on the authority of Muḥammad b. Jaʿfar. Hishām b. ʿUrwah differed from him and narrated it from his father, from ʿAbdullāh b. ʿUmar, from the Prophet ﷺ, and that is the correct version.

    in سنن النسائي, p. 571

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    أخبرني
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيثقة فقيه مشهور
    أخبرني
  3. trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامُ بْنُ عُرْوَةَثقة فقيه ربما دلس
    حدثنا
  4. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوة
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    عَمْرُو بْنُ عَلِيٍّثقة حافظ
    أخبرنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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