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العربية

Sunan an-Nasa'i 4984

Hanging the thief's hand from his neck

Show the chain

أَخْبَرَنِي عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا حَسَّانُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ عَنْ يُونُسَ بْنِ يَزِيدَ قَالَ سَمِعْتُ سَعْدَ بْنَ إِبْرَاهِيمَ يُحَدِّثُ عَنِ الْمِسْوَرِ بْنِ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

لاَ يُغَرَّمُ صَاحِبُ سَرِقَةٍ إِذَا أُقِيمَ عَلَيْهِ الْحَدُّ

Translation

Chain of narrators
  1. ʿAmr b. Manṣūr
  2. Ḥassān b. ʿAbdullāh
  3. al-Mufaḍḍal b. Faḍālah
  4. Yūnus b. Yazīd
  5. Saʿd b. Ibrāhīm Yuḥaddith
  6. al-Miswar b. Ibrāhīm
  7. ʿAbd al-Raḥman b. ʿAwf
  8. Rasūl Allāh ﷺ

"The thief is not to be penalized (financially) if the Hadd punishment is carried out on him." (Daif) Abu 'Abdur-Rahman (An-Nasai) said: This is Mursal and it is not confirmed.

Notes

  • قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا مُرْسَلٌ وَلَيْسَ بِثَابِتٍ

Grades by grader

Abu GhuddahDaiffawazahmed0
Zubair Ali ZaiDaiffawazahmed0
al-AlbaniWeakin ضعيف النسائي, p. 4999fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad ibn Shuʿayb al-Nasāʾī

    هذا حديث منكر ومسور لم يلق عبد الرحمن

    machine translationThis is a rejected (munkar) hadith, and al-Miswar did not meet ʿAbd al-Raḥmān.

    in سنن النسائي, p. 4998
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    هذا مرسل وليس بثابت

    machine translationThis is disconnected (mursal) and is not established.

    in سنن النسائي, p. 4998
  • Dāraquṭnī

    والمسور بن إبراهيم لم يدرك عبد الرحمن بن عوف فإن صح إسناده فهو مرسل

    machine translationAl-Miswar b. Ibrāhīm did not reach ʿAbd al-Raḥmān b. ʿAwf, so if its chain is sound, then it is disconnected (mursal).

    in سنن النسائي, p. 4998
  • Bazzār

    والمسور بن إبراهيم لم يلق عبد الرحمن بن عوف

    machine translationAl-Miswar b. Ibrāhīm did not meet ʿAbd al-Raḥmān b. ʿAwf.

    in سنن النسائي, p. 4998
Show 9 more
  • Dāraquṭnī

    سعيد بن إبراهيم مجهول والمسور لم يدرك عبد الرحمن بن عوف

    machine translationSaʿīd b. Ibrāhīm is unknown (majhūl), and al-Miswar did not reach ʿAbd al-Raḥmān b. ʿAwf.

    in سنن النسائي, p. 4998
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    مرسل وليس بثابت

    in سنن النسائي, p. 4998
  • Abū Ḥatim al-Rāzī

    قال أبي هذا حديث منكر ومسور لم يلق عبد الرحمن وهو مرسل أيضا

    machine translationMy father said: This is a rejected (munkar) hadith, and al-Miswar did not meet ʿAbd al-Raḥmān, and it is also disconnected (mursal).

    in سنن النسائي, p. 4998
  • Nūr al-Dīn al-Sindī

    الجمهور يتكلمون في الحديث بأنه مرسل

    in سنن النسائي, p. 4998
  • Dāraquṭnī

    ولا يصح أيضا وهو مضطرب غير ثابت

    machine translationIt is also not sound; it is inconsistent (muḍṭarib) and not established.

    in سنن النسائي, p. 4998
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    هذا مرسل ليس بثابت

    machine translationThis is disconnected (mursal) and is not established.

    in سنن النسائي, p. 4998
  • محمد بن إبراهيم بن المنذر النيسابوري

    لا يثبت خبر عبد الرحمن بن عوف في هذا الباب

    machine translationThe report of ʿAbd al-Raḥmān b. ʿAwf on this topic is not established.

    in سنن النسائي, p. 4998
  • Dāraquṭnī

    سعيد مجهول والمسور لم يدرك عبد الرحمن وقال هذا وهم من وجوه عدة

    machine translationSaʿīd is unknown (majhūl), and al-Miswar did not reach ʿAbd al-Raḥmān. He said: This is an error (wahm) for several reasons.

    in سنن النسائي, p. 4998
  • Ibn ʿAbd al-Barr

    ليس بالقوي ولا تقوم به حجة

    machine translationIt is not strong, and no proof can be established by it.

    in سنن النسائي, p. 4998

Other narrations of this report

Musannaf 'Abd al-Razzaq 18976al-Sunan al-Kubra (al-Bayhaqi) 17376Sunan al-Daraqutni 3395Sunan al-Daraqutni 3396Sunan al-Daraqutni 3399al-Sunan al-Kubra (al-Nasa'i) 7453

Narrators

  1. ʿAbd al-Raḥman b. ʿAwf b. ʿAbd ʿAwf al-Qurashī
    One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AH
    عَبْد الرَّحْمَن بْن عَوْف بْن عَبْد عَوْف القُرَشِيأحد العشرة
    عن
  2. Al-Miswar b. Ibrāhīm b. ʿAbd al-Raḥmān b. ʿAwf
    acceptable (maqbūl)d. 107 AH
    الْمِسْوَرِ بْنِ إِبْرَاهِيمَمقبول
    يحدث عن
  3. Saʿd b. Ibrāhīm b. ʿAbd al-Raḥman b. ʿAwf
    He was trustworthy (thiqah), virtuous, and devout.d. 125 AH or 126 AH or 127 AH or 128 AH or 130 AH
    سَعْدَ بْنَ إِبْرَاهِيمَوكان ثقة فاضلا عابدا
    سمعت
  4. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسَ بْنِ يَزِيدَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    عن
  5. al-Mufaḍḍal b. Faḍālah
    trustworthy (thiqah), virtuous (fāḍil), devout (ʿābid)d. 181 AH, or: 182 AH
    الْمُفَضَّلُ بْنُ فَضَالَةَثقة فاضل عابد
    حدثنا
  6. Ḥassān b. ʿAbdillāh
    truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 222 AH
    حَسَّانُ بْنُ عَبْدِ اللهِصدوق يخطئ
    حدثنا
  7. ʿAmr b. Manṣūr
    trustworthy, precise (thiqah thabt)d. between 241 and 250 AH
    عَمْرُو بْنُ مَنْصُورٍثقة ثبت
    أخبرني
  8. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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