Sunan al-Daraqutni 3399
✧ The Dowry
Show the chain
نا مُحَمَّدُ بْنُ مَخْلَدٍ نا أَبُو مُحَمَّدٍ جَعْفَرُ بْنُ مُحَمَّدٍ الْخَنْدَقِيُّ نا خَالِدُ بْنُ خِدَاشٍ نا إِسْحَاقُ بْنُ الْفُرَاتِ عَنِ الْمُفَضَّلِ بْنِ فَضَالَةَ عَنْ يُونُسَ بْنِ يَزِيدَ عَنِ الزُّهْرِيِّ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ
أُتِيَ النَّبِيُّ ﷺ بِسَارِقٍ فَأَمَرَ بِقَطْعِهِ قَالَ لَا غُرْمَ عَلَيْهِ
Translation
Chain of narrators
- Muḥammad b. Makhlad
- Abū Muḥammad Jaʿfar b. Muḥammad al-Khandaqī
- Khālid b. Khidāsh
- Isḥāq b. al-Furāt
- al-Mufaḍḍal b. Faḍālah
- Yūnus b. Yazīd
- al-Zuhrī
- Saʿd b. Ibrāhīm
- al-Miswar b. Makhramah
- ʿAbd al-Raḥman b. ʿAwf
Machine translation, not reviewed
A thief was brought to the Prophet ﷺ, and he ordered that his hand be cut off. He said: "There is no liability (compensation) upon him."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
هَذَا وَهْمٌ مِنْ وُجُوهٍ عِدَّةٍ
machine translationThis is an error (wahm) for several reasons.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
هذا حديث منكر ومسور لم يلق عبد الرحمن
machine translationThis is a rejected (munkar) hadith, and al-Miswar did not meet ʿAbd al-Raḥmān.
in سنن الدارقطني, p. 3404 - Dāraquṭnī
والمسور بن إبراهيم لم يدرك عبد الرحمن بن عوف فإن صح إسناده فهو مرسل
machine translationAl-Miswar b. Ibrāhīm did not reach ʿAbd al-Raḥmān b. ʿAwf, so if its chain is sound, then it is disconnected (mursal).
in سنن الدارقطني, p. 3404 - Bazzār
والمسور بن إبراهيم لم يلق عبد الرحمن بن عوف
machine translationAl-Miswar b. Ibrāhīm did not meet ʿAbd al-Raḥmān b. ʿAwf.
in سنن الدارقطني, p. 3404 - Dāraquṭnī
هذا وهم من وجوه عدة
machine translationThis is an error (wahm) for several reasons.
in سنن الدارقطني, p. 3404
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- Aḥmad ibn Shuʿayb al-Nasāʾī
هذا مرسل وليس بثابت
machine translationThis is disconnected (mursal) and is not established.
in سنن الدارقطني, p. 3404 - Ibn ʿAbd al-Barr
ليس بالقوي ولا تقوم به حجة
machine translationIt is not strong, and no proof can be established by it.
in سنن الدارقطني, p. 3404 - Dāraquṭnī
ولا يصح أيضا وهو مضطرب غير ثابت
machine translationIt is also not sound; it is inconsistent (muḍṭarib) and not established.
in سنن الدارقطني, p. 3404 - Dāraquṭnī
سعيد بن إبراهيم مجهول والمسور لم يدرك عبد الرحمن بن عوف
machine translationSaʿīd b. Ibrāhīm is unknown (majhūl), and al-Miswar did not reach ʿAbd al-Raḥmān b. ʿAwf.
in سنن الدارقطني, p. 3404 - Aḥmad ibn Shuʿayb al-Nasāʾī
هذا مرسل ليس بثابت
machine translationThis is disconnected (mursal) and is not established.
in سنن الدارقطني, p. 3404 - محمد بن إبراهيم بن المنذر النيسابوري
لا يثبت خبر عبد الرحمن بن عوف في هذا الباب
machine translationThe report of ʿAbd al-Raḥmān b. ʿAwf on this topic is not established.
in سنن الدارقطني, p. 3404 - Dāraquṭnī
سعيد مجهول والمسور لم يدرك عبد الرحمن وقال هذا وهم من وجوه عدة
machine translationSaʿīd is unknown (majhūl), and al-Miswar did not reach ʿAbd al-Raḥmān. He said: This is an error (wahm) for several reasons.
in سنن الدارقطني, p. 3404 - Abū Ḥatim al-Rāzī
قال أبي هذا حديث منكر ومسور لم يلق عبد الرحمن وهو مرسل أيضا
machine translationMy father said: This is a rejected (munkar) hadith, and al-Miswar did not meet ʿAbd al-Raḥmān, and it is also disconnected (mursal).
in سنن الدارقطني, p. 3404
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AHعَبْد الرَّحْمَن بْن عَوْف بْن عَبْد عَوْف القُرَشِيأحد العشرةعن
- He and his father were Companions (ṣuḥbah).d. 64 AH, or: 65 AH, also said: 70 AH; also said: 71 AH, also said: 72 AH, also said: 73 AH, also said: 74 AHالْمِسْوَرِ بْنِ مَخْرَمَةَله ولأبيه صحبةعن
- He was trustworthy (thiqah), virtuous, and devout.d. 125 AH or 126 AH or 127 AH or 128 AH or 130 AHسَعْدِ بْنِ إِبْرَاهِيمَوكان ثقة فاضلا عابداعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسَ بْنِ يَزِيدَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأعن
- trustworthy (thiqah), virtuous (fāḍil), devout (ʿābid)d. 181 AH, or: 182 AHالْمُفَضَّلِ بْنِ فَضَالَةَثقة فاضل عابدعن
- truthful (ṣadūq), juristd. 204 AHإِسْحَاقُ بْنُ الْفُرَاتِصدوق فقيهحدثنا
- truthful (ṣadūq), makes mistakes.d. 223 AH, or 224 AH.خَالِدُ بْنُ خِدَاشٍصدوق يخطئ.حدثنا
- d. between 281 AH and 290 AHأَبُو مُحَمَّدٍ جَعْفَرُ بْنُ مُحَمَّدٍ الْخَنْدَقِيُّحدثنا
- d. 331 AHمُحَمَّدُ بْنُ مَخْلَدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.